Though the author is showing symptoms of the Drug War Virus
he lies of the Drug War have biased almost every author who writes on the subject. I have yet to read one single pundit on this topic (with the notable exception of the much maligned Thomas Szasz) who, in my view, has not been duped into believing at least one major Drug Warrior lie, no matter how reasonable the rest of their argumentation may seem when it comes to castigating the many sins of the so-called Drug War. One Drug War lie that the leftists always seem to "swallow whole" is the idea that there is this bad thing out there called "drugs" which must be stopped, since these substances are only used by psychologically flawed people as crutches. This is certainly the tone that Julie Holland strikes in the opening to her new book entitled "Good Chemistry: the science of connection from soul to psychedelics," though she obviously does not class psychedelics as drugs in this strictly negative sense.
Holland points out, correctly enough, that human beings are obliged to be gregarious by their very nature. But she then proceeds to imply that people who use these, quote unquote, "drugs" are simply trying to get the "high" that comes from social interaction without actually interacting, thereby avoiding real life and the full emotions that it can bring.
Now, don't get me wrong: there are many people who commit the mistake highlighted by Holland, especially when we class excessive cell phone use as a kind of "drug abuse," as the author does.
Holland's mistake is to suggest that this is the only possible use of these substances that we call "drugs." The author would certainly agree that cell phones can be used responsibly, but she implies that there is a class of drugs whose use is prima facie evidence of pathology. This is plain wrong. Gabor Mate makes the same mistake. In this way, both of these authors turn one particular problem into "the" problem par excellence, thereby confirming the Drug Warrior's superstitious creation of a bugaboo known as "drugs" that is all-powerful in creating suffering and mischief - meanwhile jettisoning the previous scientific understanding that good and bad must be attributed to people, not to substances.
Sigmund Freud relied heavily on cocaine to help him achieve self-actualization, both by publishing prolifically and interacting regularly with the folks around him. To imply therefore that cocaine use and responsible living are somehow mutually exclusive is just a Drug Warrior lie, one to which leftists frequently succumb in their unthinking desire to pathologize all human behavior and thus render it amenable to their professional medical ministrations.
Benjamin Franklin was a regular user of opium, but no one ever suspected that socialite par excellence of attempting to avoid social encounters. Franklin's use of opium seems particularly odd to Drug War Americans, who diligently censor that use from Franklin's bio, because they have forgotten that there was a time when Americans still judged people by how they actually behaved, rather than by the substances that they may or may not have had in their bloodstream.
It is really just a kind of Christian Science slander to say that certain of mother nature's substances can be evil without regard for the way that they are used, or else to imply that such substances can only be used in one way, and that is irresponsibly. This lying Drug Warrior mentality reached its apotheosis in the 1980s with the highly mendacious ad claiming that "drugs" fry your brain, an anti-nature piece of propaganda that is actually the opposite of the truth in the case of most so-called "drugs." Cocaine sharpened Freud's brain, it did not fry it. Opium increased Benjamin Franklin's creativity, it did not dull it. Richard Feynman kept alert with what the Drug Warrior might today deride as "speed," but today he is considered the very type of genius, not some druggie who "wasted his talents," as the Drug Warrior likes to say in moralizing about those Americans who dare to use substances of which politicians do not approve.
Both the left and the right have fallen for the Drug War lie that certain plant medicines can only be regarded as "crutches." This idea can be maintained only by purposefully ignoring the facts. I'm not just talking about the fact that great people in history "used drugs," but that whole religions were founded based on the worship of psychoactive plants and the insights that they provided. The Vedic religion was founded in order to worship the highly psychoactive natural medicine known as soma. The Eleusinian mysteries involved the use of psychoactive medicine and inspired such Western luminaries as Plato and Aristotle. The MesoAmericans claimed great insights from the ritual use of plant medicines prior to the devastating arrival of the Conquistadors (who, unlike today's disingenuous Drug Warrior, made no secret of their contempt for what they considered quite literally to be devil plants and fungi). The idea, therefore, that most psychoactive substances are "crutches" is merely a provincial bias of American authors, authors who have been duped into thinking that America's peculiar and socially determined attitudes toward drugs tells us something about the drugs themselves, when all they tell us about is American society in the time that it is under observation.
That's the problem with the Drug War, in general: it leads us to ignore pathological social arrangements when diagnosing problems and to focus instead on the one-size-fits-all cause known as "drugs". Thus social arrangements never get fixed - cities lie forever in disrepair and children fail to get properly educated -- much to the glee of conservatives and to the consternation of liberals.
The fact is that there is no such thing as "drugs," as defined by the Drug Warrior, just as there were never any "devil plants" in MesoAmerica, despite the Conquistadors religious belief to the contrary. There are no plant medicines that are bad in and of themselves, without regard for the way that they are used: by whom, and when, under what circumstances, for what reasons, etc.
When authors imply otherwise, they pave the way for despots and officious do-gooders to punish Americans, not based on how they actually behave, but on what plant medicines they choose to use, thereby violating the natural law upon which America was founded and simultaneously establishing Christian Science as the state religion, insomuch as the theology of that sect insists that its votaries use prayer rather than "drugs" to combat whatever ails them.
Unfortunately, Julie Holland ignores this despotism in the opening of her new book by falsely claiming that a whole raft of psychoactive drugs were criminalized in the early 1970s because they were being misused by young people. That's just plain wrong. Richard Nixon criminalized those drugs in order to destroy his enemies, period, full stop. That's why the Drug War did not simply educate or remonstrate with substance abusers, as it would surely have done if it was interested in public health: it removed those "abusers" from the voting rolls by charging them with a felony. The antics of the anti-war Flower Children were just an excuse for this vicious and anti-scientific crackdown on so many therapeutic godsends of mother nature. Had Nixon cared about the country's health, he would have launched a war on tobacco and alcohol, two drugs which kill thousands every year-- unlike the so-called epidemic of drug abuse in the late 1960s and early 70s, which injured very few but committed the much greater sin of unnerving the political establishment.
The evidence is clear: the term "drugs" is a political term, designed to cast infamy on plant medicines of which politicians disapprove, often for sinister strategic reasons, as in the case of Richard Nixon. So we're bound to go wrong when we write books in which we imply that these evil "drug" substances really exist, just waiting to snare the unwary American -- especially when we claim that these thoroughly evil bugaboos exist as an evil category in contradistinction to a group of emphatically blessed substances known as "medicines," meaning drugs from big pharma that we're obliged to take daily for a lifetime if we're good Americans and obedient patients: substances which are somehow immune from the moral censure of the Drug Warrior. It's this make-believe distinction between evil drugs and blessed medicines that dupes today's Drug Warrior (and indeed the vast majority of the American population) into totally ignoring the great American addiction crisis of our time: the fact that 1 in 8 American men and 1 in 4 American women are addicted to Big Pharma antidepressants.
To do her credit, this is one Drug War injustice of which Julie Holland is clearly aware, as revealed by her discussion on this topic with Dr. Richard Louis Miller in the book "Psychedelic Medicine." That's why I purchased "Good Chemistry" in the first place, because the former book had revealed Julie Holland to be one of the rare psychiatrists who had both acknowledged and denounced the addictive status quo of her profession. I'm still hoping that the author's new book will provide useful insights on how the psychiatric pill-mill can be shut down and replaced with psychedelic therapy, even though her opening pages, in my opinion, doffed one too many hats in the direction of Drug Warrior sensibilities and presumptions. Still, as Julie herself acknowledges, psychedelic therapy seems to be on the way in America now, even sooner than later, which is not only fantastic, but amazing considering the extent to which the Drug Warrior virus has spread across America, causing muddled thinking everywhere it goes.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
he lies of the Drug War have biased almost every author who writes on the subject. I have yet to read one single pundit on this topic (with the notable exception of the much maligned Thomas Szasz) who, in my view, has not been duped into believing at least one major Drug Warrior lie, no matter how reasonable the rest of their argumentation may seem when it comes to castigating the many sins of the so-called Drug War. One Drug War lie that the leftists always seem to "swallow whole" is the idea that there is this bad thing out there called "drugs" which must be stopped, since these substances are only used by psychologically flawed people as crutches. This is certainly the tone that Julie Holland strikes in the opening to her new book entitled "Good Chemistry: the science of connection from soul to psychedelics," though she obviously does not class psychedelics as drugs in this strictly negative sense.
