n the late 20th century, young Brits of every race and social class came together on the dance floor to party, not like it was 1999, but like it was 2099 instead, a time in the distant future when guns and anger had been put aside and people of the world had finally decided to unite. It was the so-called rave scene and America's cousins were resurrecting the ethos of peace, love and understanding from the ashes of '60s idealism in the States, complete with a uniquely British 'summer of Love' in 1988.
The mood of the time is nicely captured by a handful of quotes from the documentary "United Nation" by promoter Terry Stone:
"It was the first time that black-and-white people had integrated on a level... and everybody was one." -- DJ Ray Keith.
"It was black and white, Asian, Chinese, all up in one building," -- MC GQ.
"Everyone's loving each other, man, they're not hating." - DJ Mampi Swift.
In short, everybody just wanted to "cuddle," according to event security expert Adrian Saint.
What's not to like, right? Nonviolent concerts in which Brits come together in colorblind celebration of the drum-and-bass music genre.
You'd think that government would have been delighted to see the emergence of such a non-violent dance genre in our troubled world.
But to the contrary, they were appalled.
Why?
Because much of the camaraderie of the scene had been chemically encouraged with a little help of an illegal drug known as Ecstasy, E, or MDMA, which young people were "popping" at the scene. And this was a complete "non-starter" as far as government was concerned. Why? Because in the age of the Drug War, we do not judge people by how they behave (be they never so law-abiding) but rather by what chemical substances they happen to have in their digestive systems.
Thus Drug War ideology persuaded British parliamentarians to not simply take this new Camelot for granted, but to actively seek to shut it down, a goal that they nearly accomplished in 1994 with the passage of the so-called Criminal Justice Bill, which outlawed all non-licensed parties that featured repetitive dance music.
So far, so bad.
But the coup de grace to the peaceful rave scene was to come one year later, when, in 1995, teenage raver Leah Betts died after taking an E tablet at a rave party.
Of course, everyone immediately placed the blame for this death on E, since Drug War superstition holds that substances are responsible for evil, not government policies that lead to their misuse.
The fact is that Leah's death could have been easily avoided had Drug Warriors legalized E and allowed it to be objectively studied by researchers (only imagine: freeing up scientists to actually do their job!). In that case, Leah could have been told how to avoid the rare side effects of ecstasy by maintaining proper hydration during use (especially when like, Leah, you weigh a mere 100 pounds!). But no. Drug warrior society is so obsessed with demonizing this thing called "drugs," that they do everything they can to make informed use impossible when it comes to criminalized substances, either by banning research on this topic entirely or by tarnishing the reputations of scientists who dare to pursue such information, thereby also ensuring that would-be funders think twice before throwing any money behind such research goals.
And so stark billboards with a black background appeared across Britain, featuring the huge word "Sorted" to the left of a large black-and-white head shot of a smiling Leah Betts, with the caption: "Just one Ecstasy tablet took Leah Betts."
This billboard perfectly illustrates the Drug Warrior habit of confusing cause and effect. To say that the drug Ecstasy killed Leah is like saying that driving a car killed the victim of a traffic accident. In some sense it is true, but it is also beside the point. The real question in the latter case is: "what happened that allowed the victim to be killed while driving in a car?" The question in Leah's case is: "what happened that allowed the victim to be killed by taking Ecstasy?"
But that's an inconvenient question for government because to answer it would be to point the finger of blame at drug policy itself. So politicians bypass the question entirely by scapegoating the drug Ecstasy and shaking their hypocritical beer-guzzling heads about the terrible problem of teenage drug abuse. "Tsk tsk tsk!"
What a joke. It would be funny except for the fact that the otherwise laughable Drug War has been amassing a body count ever since the first outlawing of a plant medicine in 1914. The Drug War has not just killed one single British teenager, either, but kills hundreds around the world every single day through inner city gang violence and civil wars around the globe that have been created out of whole cloth by substance prohibition in previously peaceful countries. Britain would soon run out of billboards if it tried to put a face on all of these victims with roadside signage.
Unfortunately, Leah Betts was not the only victim of the UK's demonization of Ecstasy. The entire peace-and-love ethos of the rave culture disappeared shortly after her death, to be replaced with the violent gangster ethos, as dutifully propagandized Brits renounced Ecstasy in favor of anger-facilitating drugs like alcohol.
Needless to say, violence now spiked at rave parties, forcing promoters like Terry "Turbo" Smith of One Nation to hire whole teams of ex-special forces soldiers to keep the peace at concerts. But the government could apparently live with this new status quo, since the drugs being used now were far more objectionable to government than the hapless E tablet, whose main effect when used wisely was to bring about peace and understanding and make people want to cuddle in colorblind harmony with their music-loving fellows.
And so government drug policy not only killed Leah Betts, but it shut down the new British Camelot as well, replacing it with a new Wild West in which machine guns and AK-47's took the place of six-shooters and Winchester rifles. Worse yet, British politicians soon began pointing to this violence that they themselves had created as "proof" that the Drug War needs to continue.
If the British government wants to save the Leah Betts of the future, they will start "saying yes" to peace, love and understanding and applaud cultural phenomena such as the rave scene for facilitating that goal.
Until then, we have a new answer to the question posed by Rodney King, in the wake of the violent response to the mauling that he received from racist police officers in Los Angeles in 1991:
Q: Why can't we all just get along?
A: Because Drug Warriors won't allow us to.
AFTERTHOUGHTS: Growing up stateside, my school teachers would often favorably compare the education of British kids to that received by their American counterparts, and I was always tempted to believe them -- until, that is, the Drug War came along and showed me that the Brits will lap up Drug War propaganda just as eagerly as everyone else in the world. Just imagine: the British people can demonize a love-promoting chemical substance because it "caused" one death -- one death -- meanwhile considering the violence-provoking alcohol to be a bargain when it only causes thousands of deaths each year. What's more, the Ecstasy that they demonize would not have even caused the death in question had the Drug War not made it impossible to learn and spread accurate information about its use. The Drug War thus ensures that criminalized substances will be given damning PR, thereby seeming to "prove" that the Drug Warrior's fetishization of chemical substances actually makes sense, when in reality it represents the triumph of a new modern superstition, a superstition which holds that substances can be sufficiently characterized without regard for the context and social environment that surrounds their use.
LINKSMDMA
May 9, 2022
The world has drugs exactly backward. The species Homo sapiens NEEDS mood medicine if the very world is to survive. It's hip these days to mock the "Flower Children" of yore, but they were "onto" something in spite of themselves: namely, the fact that we human beings belong to a flawed species. Our distrust for "the other" has led us into a dark corner from which there is now no escape except Armageddon -- nuclear, biological or otherwise -- unless... we stop ignoring the need for "peace, love and understanding" (as British politicians so glaringly did viz. the 1990s rave scene) and start doing everything we can to foster those emotions through god-sent pharmacology: medicines like E which can turn haters into friends of humanity.
Do you Drug Warriors hate the boogieman of "drugs" so much that you would turn down the one and only way to end school shootings and prevent nuclear war? So far, astonishingly, the answer seems to be yes, just as you'll gladly tolerate Alzheimer's disease in your parents (or autism in your kids) rather than legalize the research and use of substances that show tantalizing promise for treating such conditions.
If anyone thinks I'm sappy or out of line here, fine: but I'll bet they don't have a better idea for avoiding Armageddon.
We need a new worldwide politics, made up of one simple proposition: namely, that all Homo sapiens must be taught to love their fellows on principle -- and that the guided use of empathogens like Ecstasy and psilocybin must be mandatory in cases where any human being remains negatively disposed toward "the other" (the other color, the other religion, the other ethnicity, the other political party, etc.).
This goes double for politicians, who, like Polynesian tribal leaders and their kava, should be required to hold meetings with their foreign counterparts while under the influence of friend-making drugs like Ecstasy.
It's our last best hope as a species, reader.
Please don't wait until you're reading this post in a fall-out shelter to recognize this fact!
Related tweet: October 16, 2022
The Brits have zero credibility when it comes to 'drugs' since they cracked down on ultra-safe Ecstasy, which brought peace to the dance floor -- until the Drug War policy of mandated ignorance resulted in the death of Leah Betts by dehydration.
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
n the late 20th century, young Brits of every race and social class came together on the dance floor to party, not like it was 1999, but like it was 2099 instead, a time in the distant future when guns and anger had been put aside and people of the world had finally decided to unite. It was the so-called rave scene and America's cousins were resurrecting the ethos of peace, love and understanding from the ashes of '60s idealism in the States, complete with a uniquely British 'summer of Love' in 1988. 
