At the risk of getting banned, I would like to respectfully disagree with the final sentence in the r/Drugs Reddit description, which reads: "Not using is always safer."
This is a misleading oversimplification, which only makes sense if we tacitly agree with the hypocritical Drug Warrior definition of the word "drugs," as evil substances that cannot be used for good purposes. But this demonization of amoral substances is an American invention. No one thought this way about "drugs" in the past.
If Ancient Egyptians were told that "not using is always safer," Pharaoh Ramses III would have replied: "Nonsense. When I have a toothache, I'm going to use opium as usual!"
If you had told Freud that not using cocaine was safer, he would have replied: "Safer than what? If I don't use cocaine to help me rise above my depression, I will not achieve self-fulfillment in life. I might then commit suicide. How safe is that, exactly?"
American fighter pilots have been given amphetamines before long missions precisely in order to KEEP them safe by keeping them as alert as possible. Would the pilots have been "safer" in that case if they had "just said no"?
I understand what the author meant when he or she typed "Not using is always safer," and no doubt SOMETHING like that needs to be said on a Reddit named after the politically-confused term called "drugs." I merely suggest that they find a more accurate way to say it. Because it is simply not true that "not using is always safer." That is just one of hundreds of Drug War myths by which Americans have been bamboozled over the last 100+ years of substance demonization.
That statement is not always true in the real world and makes sense only if we adopt the jaundiced religious view of Christian Science with respect to psychoactive substances, for it wasn't our scientists or our philosophers who first told us to say "no" to drugs, it was Mary Baker Eddy, founder of the Christian Science religion. She believed drugs were not safe, of course, but only because using them imperiled our ability to find salvation the "right" way, namely through the religious figure known as Jesus Christ.
I'd like to add one follow-up:
The Ecstasy-fueled Rave scene was the most peaceful phenomenon in British history, where Blacks, Whites, Indians, etc. came together under one roof to dance. It couldn't have been safer. But Drug Warriors don't care about safety. They judge a person by the contents of their digestive system, not by the way that they actually behave. And so E was demonized and banned. And what was the result? Overnight, the rave scene became the most dangerous phenomenon in British history, full of guns and violence. Why? Because "users" turned to anger-facilitating drugs like alcohol. Rave venues suddenly had to be policed by Special Forces troops. Special Forces troops! So Drug Warriors don't really care about safety, they care about keeping people from obtaining states of mind of which politicians do not approve.
The Drug Warrior will scream that a single solitary dancer had died from E. Yes, but why did Leah Betts die? Because the Drug Warrior had demonized Ecstasy to the point where its scientific study was not even possible and therefore safe guidelines could not be developed to remind such ravers that they needed to keep hydrated while dancing.
The outlawing of cocaine alone has caused more deaths than any other drug law in American history and is even now spreading death, tyranny and destruction in Mexico and the Philippines. No, the Drug War is not about safety. The Drug War is about the American ability to control its people's thoughts, to prop up Big Pharma and Big Liquor, and to interfere in other countries at will, under the pretext of fighting the politically created boogieman called "drugs."
If we really believed that "not using" was always safer, we would all become Christian Scientists and ban alcohol and tobacco and even prosecute the psychiatric profession for addicting 1-in-4 American women to Big Pharma meds. But when we say such things, we aren't being sincere. We simply want to convince people of the patently false idea that substances somehow become unsafe the moment that they are demonized by politicians. That, of course, is just Drug War propaganda.
If Drug Warriors cared about safety, they would prevent future mass shootings by treating hateful people with ecstasy, thereby teaching them how to literally "feel" for their fellow human beings. But such obvious ideas never occur to a Drug War society. And why not? Because Drug Warriors are not interested in actual safety but rather in the ongoing demonization of substances of which politicians do not approve. And so alcohol can kill thousands daily and we don't bat an eyelash. But if "E" brings about mere world peace and only kills those who have not been taught to use it wisely, we declare war on "E" and tell the world that "not using it is always safer."
Is it safer to do without alcohol? A consideration of Mediterranean diets would tell us no. We can't declare substances unsafe simply because they've been demonized by politicians. Safety cannot be judged in the abstract. It must be considered with regard to the context of actual use.
Author's Follow-up: August 30, 2022
Only fancy. I indited that apparently somewhat insightful broadside a whole year and a half ago now. Wow. "Not too shabby," as my editorial assistant would have it. If I regret any thing about that capricious sally, it's the fact that I may have not put my case forcefully enough. For I would go so far as to say that not only is it GOOD to use "drugs" (hear me now and believe me later...) but it's RIGHT, PROPER AND NECESSARY to use drugs if the world is to survive. Why? Because The only way to teach most human beings to love each other is by counseling them for that purpose while simultaneously dosing them with empathogens, i.e., godsend medicines such as MDMA and psilocybin.
Yes, there are medicines called empathogens (a subset of the useful group of entheogens) that can make us literally feel compassion for "the other," an ability which, let's face it, our species could definitely use some help with cultivating. Until we accept that proffered balm of empathogenic medicine, we will continue to have wars and rumors of wars.
With apologies to Thomas More, though, a utopia can be described in just one simple English half sentence: a world in which unthinking hatred is outlawed and punished by a stint of compassion therapy using the best entheogenic medicines available, such as MDMA and psilocybin.
That's why I call for a new world: one in which substances are legal but unreasoning hatred is a crime. In my world, no one's allowed to work at Burger King (let alone have their finger on a nuclear trigger) if they are filled with hate. Having hateful hearts is a luxury that the world cannot afford in the nuclear age. Outlaw hate and give free but informed access to those who seek transcendence with previously demonized substances.
Okay, this may not turn the world into hearts and roses, but it does have a real chance of ending school shootings and making the use of nuclear weapons truly unthinkable in the hearts of humanity.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
Only fancy. I indited that apparently somewhat insightful broadside a whole year and a half ago now. Wow. "Not too shabby," as my editorial assistant would have it. If I regret any thing about that capricious sally, it's the fact that I may have not put my case forcefully enough. For I would go so far as to say that not only is it GOOD to use "drugs" (hear me now and believe me later...) but it's RIGHT, PROPER AND NECESSARY to use drugs if the world is to survive. Why? Because The only way to teach most human beings to love each other is by counseling them for that purpose while simultaneously dosing them with empathogens, i.e., godsend medicines such as MDMA and psilocybin.
