the link between the drug war and the western world's scientistic contempt for human emotions
For years, I've been obsessed with answering the following question:
Why are Americans convinced that it's wrong to expand and improve one's conscious mind with the help of plant substances?
After all, we're more than eager to use plant substances for easing the pain of stomach or tooth ache. Why do we stint at using natural plants to improve our feelings?
This morning I awoke with a new answer: The problem is western philosophy.
Beginning with the pre-Socratics, western society became convinced that thought was the best way to understand and cope with the world around us: thought, not feeling. Our feelings could not be trusted, after all, whereas 2+2 was always 4.
This view is so basic now to the western world outlook that we're unlikely to question it, the view that thought should always trump feeling as our guide to the world. But no matter how compelling this proposition must seem to a society in which its truth is taken for granted, there are reasons to believe that it is wrong, or at least that it provides a drastically inadequate means of approaching life and its problems from a human point of view.
For evidence of this one-sided focus on rationality, we have only to consider the absurd presupposition of Freudian psychotherapy: namely, that one will be cured of psychological problems merely by understanding them. Somehow merely explaining the origins of one's bad feelings will make them go away. Such a proposition would not even make philosophical sense to us (it would read like the non-sequitur that it is) unless we presupposed the philosophical superiority of thought over feelings. In a world without that presupposition, an outspoken psychiatric patient would naturally be tempted to chide their Freudian psychotherapist as follows:
"I'm hurting emotionally inside and you're going to cure that problem with WORDS? How about giving me a hug, instead - or a plant-based entheogen - or both?"
Even the highly educated standard bearers of this rationality-based modality tacitly acknowledge its ultimate uselessness, as Freud ensured his own self-fulfillment not with psychotherapy but with the frequent use of cocaine.
Having rendered psychotherapy expensive and ineffective for well over half a century (before it was replaced by the even more expensive and ineffective pill-based therapy), this purblind reliance on reason alone (at the expense of feeling) is now boding a bleak future for society in general, as materialists like Elon Musk and Eric Schmidt strategically seek to make their users behave more like robots, and thus become more predictable for the purposes of surveillance capitalism. Such robotization, after all, is the end game of thought-based society, at least when it embraces the dreary tenets of materialism: namely, that human beings are nothing special, that consciousness is a mere epiphenomenon, and that there is no inherent meaning in life. If that's all there is, as Peggy Lee might sing, then we may as well be robots.
But this preference for thought over feeling is not the only way to approach life. There is an alternative approach, based on feelings and experience, an approach that is aptly evoked by Quanah Parker of the Native American Church when he observes that:
"The White Man goes into church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
In other words, in religious matters, as in psychotherapy, western society finds it unseemly to actually experience strong emotions. We would rather talk about them. And so when it comes to religion, we are ready to talk the talk, but we would never feel comfortable actually walking the walk. To do so would make us feel like a classical waltzing pro who has been suddenly transported to a hip-hop dance floor. The whole experience would feel wrong and embarrassing to overthinking westerners like ourselves!
Likewise, psychiatrists are comfortable talking to their patients about emotional problems, but they would never think of pharmacologically inducing the actual positive mental states that a cure would represent - that would be too messy, with results too hard to capture on an Excel spread sheet. Better a cure that involves rational understanding than one that "merely" makes one feel better. (Luckily for the squeamish thought-obsessed psychiatrist, the Drug War has thrown them a face-saving lifeline. By outlawing mother nature's vast array of mood-altering psychoactive substances, they have given psychiatrists an excuse for depriving humanity of no-brainer medication to improve their mood, medication in whose ritual use the patient can even come to appreciate his or her place in the universe -- a side effect that no one has yet to notice in the Big Pharma antidepressants to which more than one in 10 Americans are addicted even as I type this and 1 in 4 women.)
So we have an answer, then.
Why are Americans convinced that it's wrong to expand and improve one's conscious mind with the help of plant substances?
Because we westerners are overthinking prudes. Or, to put it in the telling vernacular of certain African-Americans, we are, if you'll pardon my French, a bunch of "tight-ass bougies," preaching relaxation as a theoretical virtue while staunchly refusing to "shake it like we really mean it" out there on the dance floor. That would be scandalous after all and most unseemly for us. But leave us alone with a word processor and we can crank out a short book in one afternoon on the relaxation value inherent in modern dance. For all our bashfulness, we westerners are always good at producing what Hamlet derided as "words, words, words." Hence the proliferation of books by self-help authors, none of whom dare to mention the forbidden fact that mother nature's pharmacy is full of psychoactive plants that appear custom-made to help human beings screw their heads on straight, at least when such substances are employed seriously with that very goal in mind.
And so we make a virtue of our psychological necessity by pretending that the emotive world is not so important anyway, in fact it's downright misleading, we say. And so reality for us is to be discussed and parsed, not to be enjoyed. But note that this is a conclusion based more on sour grapes than on logic.
But there is another way of being in the world, the world of feeling, wherein we strive to be a part of the world, rather than merely attempting to understand it from a supposed god's-eye view - a viewpoint that is no longer even theoretically obtainable to us in any case given the observer-centric nature of the quantum universe.
It is amusing, and perhaps even informative, to realize that in a society in which feelings truly count, the Pied Pipers of the digital revolution would be considered madmen. They would be the inveterate curmudgeons of society who mope around the tribal fireside, mumbling
"must be rational"
in monotone, dogmatically eschewing the food of the gods, whilst the rest of the community dances ecstatically under a star-filled sky.
April 20, 2022: Indeed, the madman par excellence of Western Philosophy was Rene Descartes, who got so hung up in words that he even doubted his own existence, a doubt that can only be imagined coming from an ivory tower, from someone who has too much time on his hands, since in a hands-on universe of feeling and engagement with emotions and the physical world around one, the very thought of doubting one's own existence would be absurd, because for such a person existence literally IS the rich tapestry of feeling and experiences in which a real person is constantly engaged every day of their life. They have neither the need, the time, nor the desire to abstract themselves from the experiential world and assume the fantastical role of a doubting external deity looking down on it all with icy detachment and asking, "Yes, but is it really real???"
Answer: Yes, it is -- until, that is, you've abstracted yourself from that reality by asking questions from the point of view some supposititious external deity. In that case, YOU have rendered things unreal by treating what's self-evident as problematic. How? By insisting that existence must be provable in eternally fraught words, rather than in extant and undeniable experience.
Words can't meaningfully prove one exists any more than words can meaningfully prove that one should not be depressed: because the truly convincing argument in both cases is real experience of the world around one, not verbose descriptions of that world nor logic detailing how things simply "must be" according to a would-be rational thinker.
Let us know what you think. Send your comments to me, Brian Quass, at quass@quass.com. Thanks! Please be sure to mention the title of the essay to which you are responding.
*"Without the War on Drugs, the level of gun violence that plagues so many poor inner-city neighborhoods today simply would not exist." -- Heather Ann Thompson, The Atlantic, 2014.
The news media just doesn't get it -- or doesn't want to get it. Most stories about the deaths of blacks in inner cities never mention the drug war, as if the fact that prohibition led to armed gangs had nothing to do with the skyrocketing gun deaths that they're reporting on today. For a case in point, check out the article by Micaela A Watts in CommercialAppeal with the headline: "Following 346 homicides in Memphis in 2021, officials consider what's driving the violence."
Yes, that's a real poser, Micaela. The city fathers must really be scratching their heads!
The author notes three major theories for the violence, all of which have nothing to do with the drug war: "Lack of conflict resolution skills," a lack of "fair wages," and (get this) poor mental health.
Looks like the city officials failed to ask themselves why city residents were armed to the teeth in the first place. Hello? That was due to the drugs warriors' substance prohibition which incentivized the poor and poorly educated young people to get into the fantastically profitable business of selling drugs!!!
Yes, drug warrior, YOU are responsible for these deaths. You! It's a natural result of your ban on medical godsends, some of which have inspired entire religions and have the potential for treating (if not curing) such diverse conditions as Alzheimer's, autism, and depression.
When They Ask You For a Piss
A Drug War Poem
When they ask you for some pee
Tell them no 'cause you are free
Free to use what nature grows
Both shrooms and plants
Should they ask you for a piss
Tell them no and let them kiss
Kiss your ass because they're full
Of grade-A shit
Being born on plant earth
Shrooms and plants are yours by birth
Show them what your freedom's worth
Refuse to pee
Boom-Chickadee
The Drug War Poem
Boom-chickadee-boom-chickadee
Chick-chick churri
Your drug war is crazy, as crazy can be
It banishes godsends that grow at our feet
Till bad vibes and loneliness slowly accrete
Till bad vibes and loneliness slowly accrete
Boom-chickadee-boom-chickadee
Chick-chick churrod
The coca plant, as per the Incas, is God
It sharpens your prose till your fame is widespread
As Jules Verne would tell you if he were not dead
As Jules Verne would tell you if he were not dead
Boom-chickadee-boom-chickadee
Chick-chick-ka-ripe
I'd like to smoke opium straight from a pipe
To travel to lands seen by Lovecraft and Poe
Though racist drug warriors always say no
Though racist drug warriors always say no
Boom-chickadee-boom-chickadee
Chick-chick-ker-breech
The mushrooms around us have something to teach
They grow in my garden, I'm fain to partake
Though Chimney-Pot Bennet says Put on the Brake
Though Chimney-Pot Bennet says Put on the Brake
Boom-chickadee-boom-chickadee
Chick-chick-hurray
My anger subsides with some MDMA
If only Vlad Putin would follow my lead
There'd be much less bloodshed and cynical greed
There'd be much less bloodshed and cynical greed
Boom-chickadee-boom-chickadee
Chick-chick-ker-ray
I'll use what I want so get out of my way
I'd rather do opium coca and such
Than Big Pharma pills that addict me too much
Than Big Pharma pills that addict me too much
Boom-chickadee-boom-chickadee
Chick-chick-ka-runk
Forgive me for saying your drug war is junk
It's dumbness incarnate to demonize plants
I turn a deaf ear to your 'just say no' chants
I turn a deaf ear to your 'just say no' chants
"Hard" drugs? As defined by whom? The DEA? That agency which ranks psychoactive substances by the degree to which they threaten the WASP establishment?
If you think it's hard to get blood from a turnip, try finding a positive reference to demonized "drugs" in American TV shows and movies. Search the Script.com database for the word "drugs" and you'll get over 4,000 hits, with nary a one testifying to the life-affirming power of godsend plant medicine. Drugs like coca and psychedelics have inspired entire religions, but you'll see the word "drugs" used only in connection with lowlifes and scumbags, extortionists and murderers. In short, American script writers have been bribed by the DARE organization and the local State Police with far too many "just say no" teddy bears to think rationally on this topic.
That's why I hope that "decriminalization" states like Oregon will gradually teach these brainwashed screenwriters that the sky, at least, will not come crashing down the moment that Mother Nature's bounty is legal again, just as it was before Chinese-hating racists outlawed the poppy plant in 1914, thereby elevating common law above the natural law upon which America had been founded. My concern is that without full legalization, however, the otherwise responsible "users" in those states will be forced to choose their psychoactive medicines from the limited and often tainted formulary provided by criminal gangs, gangs whose incentive lies in money-making, not in assuring safe product. Because you know that if problems arise for this reason, the drug warriors will instantly blame them on decriminalization rather than on the way that the drug warrior limits choice and empowers economically minded cartels.
Andrew, Christopher.
The Secret World: A History of Intelligence.
New Haven: Yale University Press, 2019.
All warfare is based on deception, said Sun Tzu. Yes, but what is all deception based on? A mistrust of one's fellows. And how do you combat that, Chris? With empathogens like MDMA and psilocybin.
Aurelius, Marcus.
Meditations.
London: East India Publishing Company, 2021.
Pious drug warriors have usually thought of Marcus Aurelius as the perfect replacement for bad evil drugs -- but Marcus had his cake and ate it too. He philosophized under the influence of opium (but don't tell the kids!)
Carroll, Lewis.
Alice in Wonderland: The Original 1865 Edition With Complete Illustrations By Sir John Tenniel.
New York: Amazon, 2021.
Alice's shroom-powered adventures are a standing reproach to glum-faced drug warriors, who closely resemble the Queen of Hearts, shouting: "Off with their heads, for using godsend medicines of which I disapprove!"
De Quincey, Thomas.
Confessions of an English Opium Eater.
New York: Dover, 1995.
During De Quincey's informed opium use, he "partook" only weekly in order to better enjoy the opera, making his weekday life happier as well, however, thanks to anticipation of use, a benefit of which materialist science takes no account.
Ellsberg, Daniel.
The Doomsday Machine: Confessions of a Nuclear War Planner .
New York: Bloomsbury Publishing, 2018.
A stark reminder that the world is living under a nuclear sword of Damocles. And why? Because it demonizes all the godsend medicines (like MDMA and shrooms) that could bring humanity together in universal harmony.
Fadiman, James.
The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys .
New York: Park Street Press, 2011.
First-hand accounts of psychological breakthroughs achieved with the guided use of entheogens, suggesting that one-time givens like "character" and "human nature" are far more susceptible to improvement than we thought.
Fleming, Thomas.
A Disease in the Public Mind: Why We Fought the Civil War.
New York: Da Capo Press, 2014.
The late historian Fleming cites the popular mob-led public "diseases" of Witch-Hunting, Liquor Prohibition, and Communism -- yet says nothing about the Drug War, which was the great disease in the public mind of his own time!!!
Fukuyama, Francis.
Liberalism and Its Discontents.
New York: Farrar, Straus and Giroux, 2022.
Great bipartisan insights, BUT... Francis reckons without the drug war, so, like a good drug warrior, he blames all the ills caused by prohibition on the politically created boogieman called "drugs."
Gottleib, Anthony.
The Dream of Enlightenment: the Rise of Modern Philosophy.
New York: Liveright Publishing Corporation, 2016.
The author seems unaware of the increasingly clear ability of empathogens like MDMA and shrooms to improve the very human nature which grumps like Hobbes portray as being so irrevocably fixed.
Holland, Julie.
Good Chemistry: The Science of Connection, from Soul to Psychedelics.
New York: HarperWave, 2020.
Julie claims that Nixon criminalized psychedelics for health reasons. What? That's not the Nixon I know. He said himself that Leary was enemy #1. He was removing "users" from the voting rolls, not protecting them.
Huxley, Aldous.
The Doors of Perception / Heaven and Hell.
New York: Penguin Books, 1970.
Huxley's speculations about perception jibe with modern science, which finds that human beings see what is presumably useful to them, not necessarily what is "really there" in the sensory-rich physical world.
Leary, Timothy.
The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead .
New York: University Books, 1964.
Americans have been primed by the drug-war zeitgeist to consider everything Leary writes as nonsense. But he was the first one to announce loudly and clearly that what's really nonsensical is to outlaw plant medicine.
Lovecraft, HP.
The Dream-Quest of Unknown Kadath.
New York: Del Rey Books, 1970.
Lovecraft's work is full of opiate imagery that drug warriors want to render impossible for artists to feel: "I would often drift in opiate peace through the valley and the shadowy groves..." (Ex-Oblivione)
Mate, Gabriel.
In the Realm of Hungry Ghosts: Close Encounters with Addiction.
Toronto: Vintage Canada, 2009.
Gabriel moralizes "addiction." Addiction, however, is a political term. One can use psychoactive Big Pharma meds every day and be a good patient -- use heroin every day, however, and you're just escaping "inner pain." What?
Maupassant, Guy de.
Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique .
Paris: , 2019.
In "La Horla," Maupassant anticipates Huxley by speculating that our perceptual habits blind us to a world of wonders. Many of today's demonized drugs, it appears, can at least partially open our eyes to that world.
McKenna, Terence.
Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution .
New York: Bantam, 1992.
This was the book that reminded me of what I already vaguely knew: that it is tyrannical insanity for a government to outlaw plants. McKenna's philosophical speculations on why we criminalize inspired me to create abolishthedea.com.
Miller, Richard Louis.
Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle .
New York: Park Street Press, 2017.
Informative interviews with movers-and-shakers in the field, including Rick Doblin, Stanislav Grof, James Fadiman, David Nichols and Robert Whitaker. Packed with eye-opening one-liners about godsend meds.
Noe, Alvin.
Out of our Heads.
New York: HiII&Wang,, 2010.
Noe reveals how patients with "locked-in" syndrome have reported being supremely aware of their surroundings during their supposedly brain-dead coma, a fact that puts in question our materialist assumptions about consciousness.
Poe, Edgar Allan.
The Essential Poe.
New York: Warbler Classics, 2020.
Because drug warriors never mention the good side of "drugs," we must turn to Poe to learn, for instance, that morphine can bring a surreal appreciation of Mother Nature (see "A Tale of the Ragged Mountains").
Pollan, Michael.
How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence .
New York: Penguin Books, 2018.
Pollan has yet to realize that the very term "drugs" is just a modern pejorative epithet for "plant medicine of which botanically clueless politicians disapprove. "
Reynolds, David S..
Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville .
New York: Oxford University Press, 1988.
Exhaustively researched account of the 19th-century zeitgeist, and yet the word "drugs" (as defined, or rather derided, by today's drug warrior) is never even used. Last century's boogieman was liquor, it seems, not "drugs."
Richards, William.
Sacred Knowledge: Psychedelics and Religious Experiences Hardcover.
New York: Columbia University Press, 2015.
The psychedelic experience was once characterized as pharmacologically induced madness. Richards shows how the properly guided experience can lead to sanity instead -- and a way of life that is not self-destructive.
Rosenfeld, Harvey.
Diary of a Dirty Little War: The Spanish-American War of 1898 .
Connecticut: Praeger, 2000.
The war took place 16 years before anti-Chinese Drug Warriors criminalized the poppy plant, and yet opium is only mentioned with regard to a group of unimaginative volunteers who smoked some and "couldn't see the point."
Russell, Kirk.
Edmund Burke: A Genius Reconsidered.
New York: Arlington House, 1967.
Burke was a conservative in a sense, but he would not recognize America's Republican party of today. He would surely have seen that prohibition causes all the problems we ascribe to "drugs," and then some.
Schlosser, Erich.
Command and Control: Nuclear Weapons, the Damascus Accident, and the Illusion of Safety.
New York: Penguin, 2014.
In 1980, the Air Force nearly blew up Arkansas and irradiated half the country. When Reagan took office the next year, what was his priority? Outlawing plant medicine that could make our species less warlike.
Sewell, Kenneth.
Red Star Rogue: The Untold Story of a Soviet Submarine's Nuclear Strike Attempt on the U.S. .
New York: Pocket Star, 2006.
On March 7, 1968, a rogue Soviet submarine nearly blew up Pearl Harbor with a thermonuclear bomb. Instead of launching a war on nukes, then-President Nixon launched a war on medicines that could inspire peace, love and understanding.
Shirer, William.
The Rise and Fall of Adolf Hitler.
New York: RosettaBooks, 2011.
Paraphrase from book: "No one who has not lived for years in a DRUG WAR SOCIETY can possibly conceive how difficult it is to escape the dread consequences of a regime's calculated and incessant propaganda."
Slater, Lauren.
Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds.
Back Bay Books: Boston, 2019.
Despite griping about the weight she's put on from taking her daily 'meds,' Slater gives Big Pharma a big fat mulligan for consigning 1 in 4 American women like herself to a lifetime of chemical dependency on SSRI antidepressants.
Straussman, Rick.
DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences .
New York: Park Street Press, 2001.
Rick doubts DMT's therapeutic usefulness, but common sense psychology suggests that any break from full-on introspection would be a treat, notwithstanding materialists who aren't even sure that laughing gas could help the depressed!!!
Szasz, Thomas.
Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers.
New York: Anchor Press/Doubleday, 1974.
Filled with inconvenient truths that critics ignore rather than refute, including how politicized science tells us a la God: "Eat of the fruit and you shall die," ignoring the fact that education tells us how to eat of that fruit safely.
Szasz, Thomas.
Our Right to Drugs: The case for a free market.
New York: Praeger, 1992.
Chock-a-block with all-too-rare common sense: "Doctors, lawyers and politicians started the War on Drugs and continue to wage it, and they are its real beneficiaries -- the drug war's ostensible beneficiaries... are its victims."
Tyler, George R..
Billionaire Democracy: The Hijacking of the American Political System.
Michigan: Pegasus Books, 2016.
Doesn't mention drugs, but illustrates how drug reform can be stymied by just 3% of the public: namely, those holding stock in Big Pharma, etc., especially when these elites can bribe politicians to retain the status quo.
Whitaker, Robert.
Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America .
New York: Crown, 2010.
Prohibition has facilitated the creation of a psychiatric pill mill upon which 1 in 4 American women are dependent for life. Moreover, these pills cause the chemical imbalances that they purport to fix.
Zuboff , Shoshana.
The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power.
New York: Public Affairs, 2019.
Surveillance capitalists and drug warriors share the same goal: to keep human beings predictable: one by rendering us more robot-like and the other by denying us the mind-improving blessings of psychoactive medicine
There are an absolute LEGION of online articles and newspaper stories that get it wrong about so-called drugs. Even those in favor of drug law reform have been subject to drug war propaganda from childhood (and they probably have a DARE teddy bear to prove it!) so speak truth to nonsense and comment on the articles that get it wrong.
Bloody disgusting fact: The Drug War brought almost 800 deaths to Chicago in 2021 by incentivizing the hugely profitable sale of psychoactive medicine in poor communities. And now Trump and his fellow fascist drug warriors want to use that violence as an excuse to KILL drug dealers via execution! Any community leaders supporting the drug war are complicit in this genocide. For as Heather Ann Thompson wrote in The Atlantic in 2014: "Without the War on Drugs, the level of gun violence that plagues so many poor inner-city neighborhoods today simply would not exist."
