(a philosophical satire written to encourage a complete rethinking of our modern attitudes toward addiction and its treatment)
There are endless creative ways to ward off addictions if all psychoactive medicines were at our disposal. The use of the drugs synthesized by Alexander Shulgin could combat the psychological downsides of withdrawal by providing strategic "as-needed" relief.
Oregon has decided to go back to the braindead plan of treating substance use as a police matter. Might as well arrest people at home since America has already spread their drug-hating Christian Science religion all over the world.
Even fans of sacred medicine have been brainwashed to believe that we do not know if such drugs "really" work: they want microscopic proof. But that's a western bias, used strategically by drug warriors to make the psychotropic drug approval process as glacial as possible.
For those who want to understand what's going on with the drug war from a philosophical point of view, I recommend chapter six of "Eugenics and Other Evils" by GK Chesterton.
What prohibitionists forget is that every popular but dangerous activity, from horseback riding to drug use, will have its victims. You cannot save everybody, and when you try to do so by law, you kill far more than you save, meanwhile destroying democracy in the process.
Drug prohibition has resulted in hundreds of thousands of completely unnecessary deaths thanks to totally preventable drug overdoses!
Self-medicating has always been the most basic of human rights, until the medical industry demonized the practice for obvious financial reasons.
Ketamine is like any other drug. It has good uses for certain people in certain situations. Nowadays, people insist that a drug be okay in every situation for everybody (especially American teens) before they will say that it's okay. That's crazy and anti-scientific.
There would be almost no relapses for those trying to get off drugs if all drugs were legal. Then we could use a vast variety of drugs to get us through those few hours of late-night angst that are the bane of the recidivist.
The real value of Erowid is as a research tool for a profession that does not even exist yet: the profession of what I call the pharmacologically savvy empath: a compassionate life counselor with a wide knowledge of how drugs can (and have) been used by actual people.
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