hen you're a preteen, the state enrolls you in "just say no" classes, in which you receive an award from the local police force for renouncing your right to godsend mind medicine. Then in your teens, you watch endless cop shows in which those who use mind medicine are depicted as scumbags and filth, shows in which you never see the positive, responsible use of such medicine. You watch movies like "Running with the Devil" in which "drug suspects" are hung from meat hooks and shot at point-blank range for dealing in mind medicine, often by a DEA agent who herself is smoking the hell out of a pack of cigarettes. Then you go for your first job interview as a young adult and find that you are not even eligible for employment in America unless you show proof via urinating that you have renounced your right to godsend mind medicine. Meanwhile, the media, both local and national, show you lurid stories of kids misusing psychoactive substances, but never -- no never -- report on the positive use of such substances. And the academic world dutifully follows suit, publishing thousands of papers on the abuse of psychoactive medicine but never -- no never -- reporting on the positive, responsible use of the same (which, if they'd care to look, goes back to the use of soma which inspired the Vedic religion and psychedelics which inspired Plato's views of the afterlife).
You're primed for more such indoctrination after seeing the shamelessly mendacious ad by the Partnership for a Drug Free America which warns us that substances fry the brain the moment that they are criminalized by racist politicians -- this despite the fact that HG Wells and Jules Verne wrote their best stories on coca wine and that Benjamin Franklin and Marcus Aurelius loved their opium dreams.
Well, this all gets a bit much for you. It depresses you. So you go to a psychiatrist to get some legal medication that will help you steer clear of this politically created boogieman called "drugs" that you have been taught to fear since birth. And what does the psychiatrist do? He or she starts you off on a regimen of expensive, habit-forming, and ultimately ineffective mood medicine that you will have to take every day for the rest of your life (thanks to the shamelessly hushed-up chemical dependency that it creates in users). What's more, this legal medicine doesn't inspire you the way that the outlawed medicine could, but rather deadens you to the outside world, making you a good consumer, perhaps, but not exactly a self-fulfilled human being, one able and willing to accomplish their most desired goals in life. As you reach your 60s, in fact, after 40 years of such legally sanctioned pill-popping, you can't help but think that you inadvertently signed up for a lobotomy on the installment plan when you first entrusted your happiness to psychiatrists.
The state has won: You are now another pharmalogically cowed American who acknowledges the right of the state to control how -- and how much -- you're allowed to think and feel in this life.
How? By a lifelong campaign of propaganda. By shamelessly lying to you, both explicitly and above all implicitly, about so-called "drugs", first by telling you that such substances fry the brain, and second by insisting that drugs are bad in and of themselves, without regard for the way that they are used, and that such use always lead to addiction and sorrow.
How's that for irony? The psychiatric pill mill has rendered 1 in 4 American women dependent on Big Pharma meds in life, and yet we're told that the real villains of the piece are godsend medicines that have been used responsibly for millennia by human beings seeking self-improvement and self-transcendence in life, drugs which are all easier to kick than SSRIs, which muck about with brain chemistry, eventually establishing new psycho-chemical baselines that the long-term user finds it hard if not impossible to shake (as, for instance, the recidivism rate of long-term Effexor users who renounce the drug is 95% according to the NMIH).
Welcome to America's Drug War -- friend of the Stock Market and friend of law enforcement, but enemy of real living human beings with aspirations and hopes in life. It's the enemy of education as well, for it seeks to have us fear "drugs" rather than to understand how to use them as wisely as possible. Worse yet, it's the enemy of America, insofar as Jefferson founded this country on Natural Law, which gives us a right to the use of what Locke called "the earth and all that lies therein." That's why Thomas Jefferson was rolling in his grave when Reagan's DEA stomped onto Monticello in 1987 and confiscated the ex-president's poppy plants.
No Drug War Keychains The key to ending the Drug War is to spread the word about the fact that it is Anti-American, unscientific and anti-minority (for starters)
Monticello Betrayed Thomas Jefferson By demonizing plant medicine, the Drug War overthrew the Natural Law upon which Jefferson founded America -- and brazenly confiscated the Founding Father's poppy plants in 1987, in a symbolic coup against Jeffersonian freedoms.
The Drug War Censors Science Scientists: It's time to wake up to the fact that you are censored by the drug war. Drive the point home with these bumper stickers.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
hen you're a preteen, the state enrolls you in "just say no" classes, in which you receive an award from the local police force for renouncing your right to godsend mind medicine. Then in your teens, you watch endless cop shows in which those who use mind medicine are depicted as scumbags and filth, shows in which you never see the positive, responsible use of such medicine. You watch movies like "Running with the Devil" in which "drug suspects" are hung from meat hooks and shot at point-blank range for dealing in mind medicine, often by a DEA agent who herself is smoking the hell out of a pack of cigarettes. Then you go for your first job interview as a young adult and find that you are not even eligible for employment in America unless you show proof via urinating that you have renounced your right to godsend mind medicine. Meanwhile, the media, both local and national, show you lurid stories of kids misusing psychoactive substances, but never -- no never -- report on the positive use of such substances. And the academic world dutifully follows suit, publishing thousands of papers on the abuse of psychoactive medicine but never -- no never -- reporting on the positive, responsible use of the same (which, if they'd care to look, goes back to the use of soma which inspired the Vedic religion and psychedelics which inspired Plato's views of the afterlife).
