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Did You Take Your Meds?

The question that speaks volumes about drug war hypocrisy

by Brian Ballard Quass, the Drug War Philosopher

October 10, 2022



It's odd that folks in a supposedly drug-hating country like America keep asking the question: "Have you taken your meds?"

This one phrase speaks bundles about the disingenuous nature of the hypocritically defined War on Drugs. It tells us that we don't really want folks to say no to drugs, but we want them to say YES to what we consider to be the RIGHT drugs. We want people to trudge around moping so that they don't bother us, but we don't want them living large, exuberantly fulfilling their dreams in life, and thus potentially annoying us.

When we ask someone if they have taken their meds, we are really asking them if they have taken their tranquilizers. As a rule, the "meds" in question are billed as anti-depressants, but the key outcome of use, in the minds of the question poser, is the tranquilizing effect that such substances have on irritating friends and acquaintances..

But then psychiatry has a long history of creating "cures," not for the benefit of the drug takers, but for the benefit of those who have to deal with them on a daily basis. That's why the procedure of lobotomy garnered a Nobel Prize, not because the victims of that mind-numbing procedure were raving about the way that it improved their lives, but rather because the caretakers and the nurses were happy that they could get on with their work without listening to the constant blather of a noisy patient population.

This politically created distinction between "meds" and "drugs" allows us to sneer at substances that have inspired entire religions (they're just "drugs" after all) while happily signing off on noxious Big Pharma 1 2 "meds" that have turned 1 in 4 American women into patients for life, while yet not "curing" the depression for which the drug was supposedly being taken.

This is why we need a philosophy of the Drug War, because until these basic drug-war premises are identified and challenged, America is always going to be on the brink of criminalizing or re-criminalizing godsend medicine, thereby ignoring not only logic and science, but also the history of humanity, in which entire religions have been inspired by the very substances that we dogmatically demonize today as "drugs."

Author's Follow-up: October 23, 2023

As ethnobotanist Richard Schultes reminds us: all tribal people have used psychoactive substances for inspiration and healing. It's interesting that America has no sooner decimated such people, when it launches a campaign to criminalize their outlook on life. Do you agree with them that Mother Nature is good? If you act on your belief, beware, for then Cro-Magnons like Daryl Gates and William Bennett will seek to have you shot or beheaded, without so much as blushing at the inherent barbarity of that advice. This insanity is explicable only under the assumption that the Drug War is a kind of negative religion, which, of course, is exactly what Nietzsche would be saying right now if he were on the scene to behold the demagogue blather of the Drug Warrior. Nietzsche knew, after all, that the death of God would entail the adoption of a stricter Christian morality than ever, albeit at a deep enough subconscious level so that our modern zealots could live with themselves, unconscious of the fact that they were just manifesting the intolerance of a full-scale religious inquisition in opposition to the perennial holistic philosophy of humankind.









Notes:

1: Seife, Charles. 2012. “Is Drug Research Trustworthy?” Scientific American 307 (6): 56–63. https://doi.org/10.1038/scientificamerican1212-56. (up)
2: LaMattina, John. n.d. “Why Is Biopharma Paying 75% of the FDA’s Drug Division Budget?” Forbes. https://www.forbes.com/sites/johnlamattina/2022/09/22/why-is-biopharma-paying-75-of-the-fdas-drug-division-budget/. (up)




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In the 19th century, author Richard Middleton wrote how poets would get together to use opium "in a series of magnificent quarterly carouses."

This is the mentality for today's materialist researcher when it comes to "laughing gas." He does not care that it merely cheers folks up. He wants to see what is REALLY going on with the substance, using electrodes and brain scans.

What bothers me about AI is that everyone's so excited to see what computers can do, while no one's excited to see what the human mind can do, since we refuse to improve it with mind-enhancing drugs.

"Those gentlemen who adopt the anti-opium doctrine... are only comparable to the monomaniac, who, sane upon every subject but one, is thoroughly daft upon that." --William Brereton

Besides, why should I listen to the views of a microbe?

When it comes to "drugs," the government plays Polonius to our Ophelia: OPHELIA: I do not know, my lord, what I should think. POLONIUS: Marry, I'll teach you; think yourself a baby!

Opium is a godsend, as folks like Galen, Avicenna and Paracelsus knew. The drug war has facilitated a nightmare by outlawing peaceable use at home and making safe use almost impossible.

If opium and cocaine were legal again in America, the healthcare industry would suddenly have to undergo extensive downsizing, as Americans were once again put in charge of their own health.

Americans are far more fearful of psychoactive drugs than is warranted by either anecdote or history. We require 100% safety before we will re-legalize any "drug" -- which is a safety standard that we do not enforce for any other risky activity on earth.

As great as it is, "Synthetic Panics" by Philip Jenkins was only tolerated by academia because it did not mention drugs in the title and it contains no explicit opinions about drugs. As a result, many drug law reformers still don't know the book exists.


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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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