was recently moping around my local Kroger's food store, waiting for the refill on the Effexor to which I am chemically addicted, when I noticed a colorful Time supplement entitled "The Science of Creativity" in the magazine aisle. "Great," I thought to myself, "here's another politically correct attempt at explaining creativity without reference to the psychoactive substances that can so obviously help one achieve it."
Mind you, I haven't read the supplement, and maybe Time magazine got it right, but I'm not optimistic given the plethora of timid tips on cultivating creativity that have passed for self-help in American journalism over the past 50 years of psychoactive prohibition. Authors on feel-good pieces about creativity have never been in a hurry to rock the boat by suggesting the politically incorrect fact that psychoactive substances can generate creativity out of whole cloth in a receptive mind under the right circumstances.
Why this huge omission?
It's based on the unspoken Drug War assumption that psychoactive substances are (drumroll, please) evil "drugs" that must be avoided at all costs (as opposed to socially blessed "medicines," of course), and therefore the less said about these evil "drugs," the better... when in reality, a substance is a substance is a substance - and is only good or bad as any specific use should prove it to be.
But thanks to the political manipulation of the discussion by the Richard Nixons of the world, we Americans (and our global counterparts, whom we have financially blackmailed into adopting our own jaundiced viewpoint on this matter) take a Christian Science view of psychoactive drugs and thus have the puritanical expectation that "true" creativity is that which occurs without the influence of chemical substances - as if the human mind is ever free of chemical substances in the first place. The only real question, of course, is: which chemical substances should we knowingly imbibe?
The Drug War answer is simple: "Any drugs, as long as they do not provide anything that could be remotely considered to be a 'high'." And so the Drug War signs off on anhedonia-causing anti-depressants that foster chemical dependency while yet reviling non-addictive psychoactive drugs which have the unseemly property of actually making the user feel good in real-time. ("How scandalous is that!" cries today's stealth puritan.) In other words, {^the Drug War is not based on a rational concern for human welfare; it is just the modern-day expression of the know-nothing prudery of the 17th-century puritan, from whose misogynist and myopic mindset we have inherited today's illogical antipathy to Mother Nature's psychoactive medicines.}{
And so the clever modern articles about creativity provide the reader with only the most feeble hints as to how human beings can actually achieve the creative state: "get your omega-3's, sleep eight hours a night, eat whatever vegetable is currently at the top of science's ever-changing healthy food list, yada yada yada." Meanwhile, the authors on the subject of creativity willfully ignore the psychedelic gorilla in the room: namely, the fact that psychoactive drugs in the right setting can work wonders in generating the kind of free mindset that these authors are attempting to describe and recommend. It's as though the clueless authors were sitting outdoors beside a half-dozen psilocybin mushrooms in full bloom, asking themselves, as they look up at the sky with wrinkled eyebrows: "Gee, why is it so dashed hard for we adult human beings to be creative???"
Any sensible onlooker wants to shout at them: "Hello? You're sitting right next to a blankety-blank batch of magic mushrooms, for God's sake!"
No, God is not a drug kingpin. Neither is Mother Nature. Those plants have healing properties for a reason, and not just for physical complaints either.
Unfortunately, Americans have been brainwashed by the Drug Warrior lie that mother nature's plant medicines will fry our brains, when the reality is quite the opposite. HG Wells and Jules Verne used coca wine to increase mental focus. Benjamin Franklin used opium to increase creativity. And Francis Crick used psychedelics in order to think outside the box, thanks to which strategy he discovered the DNA Helix. In fact, if any substances fry the brain, they are the antidepressants to which one in four women are addicted today, pills that were never intended for lifetime use and which are often harder to quit than heroin.
But the Partnership for a Drug Free America isn't interested in telling Americans the truth, they're interested in scaring them away from the plant medicines that grow at our very feet. Incidentally, the Partnership mentioned is just a Christian Science front, for the idea that America should be drug free when it comes to mood medicine is a religious premise, based on assumptions about what constitutes the good life. It is not a logical conclusion that naturally recommends itself to an unbiased and rational mind. It is, in fact, a hypocritical refinement of the Christian Science ideology of Mary Baker Eddy.
But once we reject the Christian Science propaganda of the Drug War, we have no excuse for ignoring the subject of psychoactive plants when we write about creativity. To do so would be like ignoring the topic of water whenever we write about staying hydrated in the desert.
Author's Follow-up: October 11, 2022
I am not suggesting that any given drug will necessarily give creativity to any given person merely by imbibing said nostrum. Creativity comes about from a wide variety of factors, including the individual's past experiences, education, social upbringing and genetic makeup, etc. In fact, that's why materialist academia tends to look down on psychoactive substances because they are not "one size fits all" and there is no direct correlation between using such substances and any one given outcome. For when it comes to psychoactive medicine, the user plays a large role in what the outcome will be. Yet creativity for me comes when I'm in a good mood, relaxed and optimistic about the future, and psychoactive medicines properly employed as to time, place and dosage, can improve my mood, feeling of relaxation and my optimism, thereby increasing the likelihood that I will become more creative and productive.
There is also a more direct creativity that comes to the open minded user through the use of certain drugs like opium in particular, which is known for producing metaphorical dreams, as when throbbing pain is morphed through synesthesia into the deep tolling of a bell, and thus no longer perceived as pain. Because of its power of metaphorical transformation, opium could be a huge psychotherapeutic tool for psychological self-discovery, but no academic in the world dares even mention the word "opium" these days, since the Drug War has fed us the lie that it has no possible reasonable uses. We have been taught that any psychoactive substance that is addictive must always lead to addiction -- as if humankind is so infantile that it cannot learn how to use such godsend medicine wisely.
Had cavemen embraced that fearmongering approach to godsends, Prometheus would have been jailed for giving humanity fire, after which Og and company would have launched a "war on combustibles," in a dingbat effort to protect Og junior from burning his fingers. Meanwhile, talk about how to use fire safely would be banned for fear that it will put ideas into young prehistoric heads. Fire would be what opium is today: the devil incarnate.
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
was recently moping around my local Kroger's food store, waiting for the refill on the Effexor to which I am chemically addicted, when I noticed a colorful Time supplement entitled "The Science of Creativity" in the magazine aisle. "Great," I thought to myself, "here's another politically correct attempt at explaining creativity without reference to the psychoactive substances that can so obviously help one achieve it."
