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Helping the Elderly with Drugs

Call for a new paradigm and protocol

by Ballard Quass, the Drug War Philosopher




June 23, 2023

y 96-year-old mother who suffers from progressive dementia was in quite "a state" last night at the assisted living complex. It was difficult to figure out what the problem was, or if there even was a problem, objectively speaking, especially since I was speaking with her via my computer screen and so was not actually in the room with her. She would point, first to her TV screen and then at the nearby hallway, complaining (as far as I could tell) of a group of conspiring children (the young caretakers on site?) who were foiling her in her attempt to do something: perhaps to leave the building in search of her parents, or perhaps merely to watch TV undisturbed, I could not tell precisely. The only thing that I knew for certain was that she was quite "worked up" and that there was very little that I could do or say to help her.

I say there was very little that I could do. But upon looking back on this incident this morning, I realize a still greater problem: that there is very little that modern medicine can do, either. When we call a doctor in on such cases, we expect a pep talk for the patient and perhaps the prescription of a one-size-fits-all cure for extreme anxiety, which today means nothing more than a tranquilizer. We do not really want to make the patient feel good - that would be giving her "drugs." We want them to be quiet and peaceable. This has been the leitmotif of psychiatry through the 20th century and beyond: a search for treatments and drugs that pacify the patient rather than inspire them. That is why Antonio Moniz won a Nobel Prize for creating the protocol of electroshock therapy: not because it inspired patients or made them feel good, but because it quieted them down so that they caused less trouble for their overseers. Lithium, Thorazine, enemas and ice baths: all were used with the same goal in view: to render the patients placid, either by using these treatments or by merely threatening their use. Nor have the goals of psychiatry changed much over the years. Whatever one says about SSRIs today, no one has accused them of making users leap for joy and see the world in a new and brighter way.

But that's what my mother really needed last night.

The funny thing is, however, I cannot imagine a doctor administering this kind of medicine. Today's doctor qua doctor is a materialist who wants to "really" fix something and it's beneath their dignity merely to make their patients laugh. "Any drug dealer could do that, after all," they would sniff.

But that's the whole point: any drug dealer COULD do that, and doctors won't. So much the worse for doctors.

The fact is that my mother did not need a doctor last night in any case. By assigning doctors to such cases we are medicalizing and pathologizing an entirely natural manifestation of spiritual angst. That's not a field in which doctors have any special insight. My mother did not need a doctor looking down at her from the icy realm of professional objectivity. She needed an empathic individual, albeit one who is trained in psycho-pharmacology from a scientific and a sociocultural point of view. She needed a friend who is ready and authorized to use ANY SUBSTANCE IN THE WORLD that can help her deal with her extreme angst and confusion by elating and inspiring her! (Any substance in the world - imagine that!) And drugs for this purpose abound, starting with MDMA and the hundreds of related substances synthesized by Alexander Shulgin.

The empath I envision would listen to my mothers concerns while hugging her and drinking tea with her, which in this case would contain the medicines that the empath deemed useful under the circumstances for calming and clearing the sufferer's mind of worry. Nor would these medicines be administered "on the sly" but rather with the patient's full knowledge that they are receiving a medicine to help them process their current situation -- not just their immediate physical situation, such as one's residency in a care home, but also their overall situation in the grand scheme of things, as a unique human being on planet earth with connections to the world around them. The goal? Make them happy with simply sitting and talking about their situation and concerns with this newly minted shamanic "professional" by their side, perhaps while leafing through a scrapbook of old photographs from the sufferer's past.

Just imagine the enormous amount of psychological suffering that is going on right now in care homes and assisted living facilities around the world, all because we have been taught from grade school that we should hate drugs rather than use them for the benefit of humankind. If we really care about preventing suffering, then this attitude must change. We must consider psychoactive medicines as our friends, not our enemies. When that day comes, I hope that the above suggestions will provide at least a hint of a protocol that can be used to leverage the power of psychoactive medicine for the elderly.




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Some Tweets against the hateful war on drugs

The existence of a handful of bad outcomes of drug use does not justify substance prohibition... any more than the existence of drunkards justifies a call for liquor prohibition. Instead, we need to teach safe use and offer a wide choice of uncontaminated psychoactive drugs.
Science keeps telling us that godsends have not been "proven" to work. What? To say that psilocybin has not been proven to work is like saying that a hammer has not yet been proven to smash glass. Why not? Because the process has not yet been studied under a microscope.
Until prohibition ends, rehab is all about enforcing a Christian Science attitude toward psychoactive medicines (with the occasional hypocritical exception of Big Pharma meds).
The drug war basically is the defeatist doctrine that we will never be able to use psychoactive drugs wisely. It's a self-fulfilling prophecy because the government does everything it can to make drug use dangerous.
Mad in America solicits personal stories about people trying to get off of antidepressants, but they will not publish your story if you want to use entheogenic medicines to help you. They're afraid their readers can't handle the truth.
Our tolerance for freedom wanes in proportion as we consider "drugs" to be demonic. This is the dark side behind the new ostensibly comic genre about Cocaine Bears and such. It shows that Americans are superstitious about drugs in a way that Neanderthals would have understood.
It's a category error to say that scientists can tell us if psychoactive drugs "really work." It's like asking Dr. Spock of Star Trek if hugging "really works." ("Hugging is highly illogical, Captain.")
In the 19th century, poets got together to use opium "in a series of magnificent quarterly carouses" (as per author Richard Middleton). When we outlaw drugs, we outlaw free expression.
The FDA says that MindMed's LSD drug works. But this is the agency that has not been able to decide for decades now if coca "works," or if laughing gas "works." It's not just science going on at the FDA, it's materialist presuppositions about what constitutes evidence.
People say shrooms should not be used by those with a history of "mental illness." But that's one of the greatest potential benefits of shrooms! (They cured Stamets' teenage stuttering.) Some folks place safety first, but if I did that, I'd die long before using mother nature.
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You have been reading an article entitled, Helping the Elderly with Drugs: Call for a new paradigm and protocol, published on June 23, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)