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Physics has found a theory of everything

but you're not part of it

by Ballard Quass, the Drug War Philosopher




September 27, 2023

The following is a philosophical review of the book Lost in Math by Sabine Hossenfelder

Thanks for the enjoyable book Lost in Math.

I wondered if you might be interested in a few thoughts that it has generated for me.

I see the resort to multiple universes as a desperate effort to avoid the "hard problem of consciousness." The assumption of science today seems to be a kind of ontological naturalism, in which consciousness is seen as an epiphenomenon. The double-slit experiment was on the verge of forcing physicists to encounter consciousness, and so in order to avoid that nightmare, they were forced to postulate endless alternate worlds. The whole field of physics was threatened with the bugbear of what looked like subjectivity; otherwise I doubt that such ideas would have been so feverishly pursued. The real passion behind such theories, in my "read," is the staunch desire to keep physics and consciousness separated.

It is customary for scientists to pillory the idea that the universe was made with human beings in mind, but I believe that the evidence for that belief must be surprisingly strong if it compels scientists to postulate extraordinary explanations like these.

I think the fact that physicists dislike dealing with consciousness can be seen, moreover, by their (to me) naive view that they are on the verge of finding the answer to everything. The fact is, everything could fall into place mathematically for physicists tomorrow and the lives of the vast majority of individuals would be completely unchanged. They would not consider the physicists' "breakthrough" as a solution to anything in THEIR world, but rather as an answer whose cold numbers ignore humanity and consciousness altogether.

How do physicists get away with implying that they study "everything"? Apparently because they want to believe with Francis Crick that everything we experience and feel can be explained by reductionism, that we are nothing but tokens moved around by impersonal laws. But as Richard Evans Schultes reports, all tribal peoples have used psychoactive medicines to study THEIR world of consciousness -- and such trips reveal cross-cultural archetypes and deep if controversial insights into the nature of reality, as western society is only grudgingly beginning to acknowledge after having decimated many of these tribes and forced them to use alcohol instead. I am not suggesting that physicists should work with tribes, but it should be remembered perhaps that the reductionist dismissal of the importance of consciousness is a western "given" that might need to be re-examined in light of its philosophical links with past imperialism. The plant-based religions were not just uprooted for religious reasons, but for rational ones as well, based on western beliefs in the primacy of thought over feeling. Surely the least we can do by way of reparations is to think twice before rejecting the holistic and mindful view of tribal peoples out of hand.

Right now, instead of recognizing that consciousness matters, I see physicists promoting exorbitant theories for the express purpose (whether they're doing this consciously or not) of keeping consciousness and physics separate. For once physicists admit that consciousness may matter, they will no longer be able to say so confidently that they are on the verge of a theory of everything. For now, what they mean by that (but never say) is that they are on the verge of a theory of everything as regards objects -- and a world in which human beings are at best poor computers -- a dim view of the world, indeed, for many of us non-physicists.

The search for beauty in theory seems mixed with a penchant to ignore all data that might suggest purpose in the world. That's why we ignore data that looks to us like multiple royal flushes -- not just because it seems improbable to us but because it suggests teleology -- which today's naturalism rules "out of court."

Just some thoughts on your provocative book.




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MATERIALISM AND THE DRUG WAR

If psychoactive drugs had never been criminalized, science would never have had any reason or excuse for creating SSRIs that muck about unpredictably with brain chemistry. Chewing the coca leaf daily would be one of many readily available "miracle treatments" for depression.
That's why we damage the brains of the depressed with shock therapy rather than let them use coca or opium. That's why many regions allow folks to kill themselves but not to take drugs that would make them want to live. The Drug War is a perversion of social priorities.
Weaponizing science is a bigger problem. Even as we speak, Laura Sanders of Sciam is promoting Shock Therapy 2.0 for the depressed, this in a world wherein reductive scientists aren't even sure that laughing gas will help the depressed. https://abolishthedea.com/forbes_magazines_laughable_article_about_nitrous_oxide.php
It's because of such reductive pseudoscience that America will allow us to shock the brains of the depressed but won't allow us to let them use the plant medicines that grow at their feet.
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
"Can I use poppies, coca, laughing gas, MDMA?" "NO," says Jonathan Stea, "We must be SCIENTIFIC! We must fry your brain and give you a lobotomy and make you a patient for life with the psychiatric pill mill! That's true SCIENCE!"
In "The Book of the Damned," Charles Fort writes about the data that science has damned, by which he means "excluded." The fact that drugs can inspire and elate is one such fact, although when Fort wrote his anti-materialist broadside, drug prohibition was in its infancy.
In other words, materialist scientists are drug war collaborators. They are more than happy to have their fight against idealism rigged by drug law, which outlaws precisely those substances whose use serves to cast their materialism into question.
Drug warriors have harnessed the perfect storm. Prohibition caters to the interests of law enforcement, psychotherapy, Big Pharma, demagogues, puritans, and materialist scientists, who believe that consciousness is no big "whoop" and that spiritual states are just flukes.
There are endless drugs that could help with depression. Any drug that inspires and elates is an antidepressant, partly by the effect itself and partly by the mood-elevation caused by anticipation of use (facts which are far too obvious for drug warriors to understand).
But materialist puritans do not want to create any drug that elates. So they go on a fool's errand to find reductionist cures for "depression itself," as if the vast array of human sadness could (or should) be treated with a one-size-fits-all readjustment of brain chemicals.
The search for SSRIs has always been based on a flawed materialist premise that human consciousness is nothing but a mix of brain chemicals and so depression can be treated medically like any other physical condition.
I'd like to become a guinea pig for researchers to test the ability of psychoactive drugs to make aging as psychologically healthy as possible. If such drugs cannot completely ward off decrepitude, they can surely make it more palatable. The catch? Researchers have to be free.
The drug war ideology of substance demonization actually outlaws such investigations. Why don't at least the saner half of the prohibitionists understand that this makes no sense in a purportedly free and scientific country?
Caveat: the experimentation must be done holistically, and not with the presupposition that brain waves and molecular analysis is more important than my perceptions -- for my perceptions are what really matter viz. psychological health.
I don't want purblind researchers telling me when I am happy or optimistic. Materialist researchers need not apply, especially those so immersed in minutia that they cannot even figure out if laughing gas could help the depressed!
To understand why the western world is blind to the benefits of "drugs," read "The Concept of Nature" by Whitehead. He unveils the scientific schizophrenia of the west, according to which the "real" world is invisible to us while our perceptions are mere "secondary" qualities.
This is why we would rather have a depressed person commit suicide than to use "drugs" -- because drugs, after all, are not dealing with the "real" problem. The patient may SAY that drugs make them feel good, but we need microscopes to find out if they REALLY feel good.
This is why the foes of suicide are doing absolutely nothing to get laughing gas into the hands of those who could benefit from it. Laughing is subjective after all. In the western tradition, we need a "REAL" cure to depression.
Both physical and psychological addiction can be successfully fought when we relegalize the pharmacopoeia and start to fight drugs with drugs. But prohibitionists do not want to end addiction, they want to scare us with it. https://abolishthedea.com/four_reasons_why_addiction_is_a_political_term.php
Materialist scientists cannot triumph over addiction because their reductive focus blinds them to the obvious: namely, that drugs which cheer us up ACTUALLY DO cheer us up. Hence they keep looking for REAL cures while folks kill themselves for want of laughing gas and MDMA.
It's "convenient" for scientists that their "REAL" cures happen to be the ones that racist politicians will allow. Scientists thus normalize prohibition by pretending that outlawed substances have no therapeutic value. It's materialism collaborating with the drug war.
In the Atomic Age Declassified, they tell us that we needed hundreds of thermonuclear tests so that scientists could understand the effects. That's science gone mad. Just like today's scientists who need more tests before they can say that laughing gas will help the depressed. Science today is all about ignoring the obvious. And THAT's why scientists are drug war collaborators, because they're not about to sign off on the use of substances until they've studied them "up the wazoo." Using grants from an agency whose very name indicates their anti-drug bias: namely, the National Institute on Drug Abuse.

essays about
ACADEMIA

Drug War U.
The Semmelweis Effect in the War on Drugs
How AI turned William James into a Drug Warrior

essays about
MATERIALISM AND THE DRUG WAR

How Scientific Materialism Keeps Godsend Medicines from the Depressed
Obama's Unscientific BRAIN Initiative
Materialism and the Drug War Part II
How Thomas Nagel Reckons Without the Drug War
Materialism and the Drug War
Alternative Medicine as a Drug War Creation
Why Science is the Handmaiden of the Drug War
David Chalmers and the Drug War
The Placebo Effect and Drugs
Why Rick Doblin is Ghosting Me
How Bernardo Kastrup reckons without the drug war
The Pseudoscience of Mental Health Treatment
The Handicapped NEED Crutches
Forbes Magazine's Laughable Article about Nitrous Oxide
Speaking Truth to Academia
A Quantum of Hubris
Unscientific American: the hypocritical materialism of Elon Musk
Modern Science as a symptom of insipient madness
Materialism's War on Drug Addicts and Alcoholics
This is your brain on Neuralink
The Book of the Damned continued
The Muddled Metaphysics of the Drug War
Illusions with Professor Arthur Shapiro



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You have been reading an article entitled, Physics has found a theory of everything: but you're not part of it, published on September 27, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)