I get either depressed or angry (and often both) when focusing on the philosophical absurdity of substance prohibition, so I have decided to take a break from that irritating topic for a few minutes and to write a short essay instead on the philosophy of psychedelic drug effects. To be specific, I wish to address the question of why the world seems so new and surprising to those who are under the influence of such medicines. This has, I suggest, everything to do with Immanuel Kant 1 's categories and the forms of Socrates.
With apologies to John Locke, our minds are clearly not blank slates (tabla rasas) when we arrive in the world, or if they are, they do not remain so for long. Consider how the merest 2- or 3-year-old is aware that any dog is a dog -- despite the fact that dogs vary so wildly in attributes. In fact, a toddler will understand that a two-dimensional rendering of a dog is a dog. We clearly see the world via rule-based understandings, based on preexisting categories or forms. Otherwise, a child would have to have his or her concept of "dog" updated by adults time and time again after encountering diverse examples of the species. And so the parent has no need to say things like: "See, honey? That schnauzer is just as much a dog as that Great Dane!" Or, "See, honey? These lines on this paper are what we call a 2-D rendering of the dog that we can also see in real life!" The parents can save their breath. The kids already know that a dog is a dog is a dog. They know thanks to their possession of a built-in rule-book on this topic.
We can hypothesize then that at least some of the seemingly bizarre experiences of a psychedelic voyage result from the sudden abeyance of such rules. Under the influence of the drug, we are no longer constrained to see that pile of fur as a dog -- but rather as a carpet or as jungle foliage or as oscillating tendrils of some great sea monster. In short, we are constrained -- or rather freed -- to think creatively in our drugged state whereas we are constrained to think practically -- i.e., with a utilitarian 234 focus -- in a so-called "sober" state.
In a free world, almost all depressed individuals could do WITHOUT doctors: these adult human beings could handle their own depression with the informed intermittent use of a wide variety of psychoactive substances.
Cop and detective shows are loaded with subtle drug war propaganda, including lines like, "She had a history of drug use, so..." The implication being that anyone who uses substances that politicians hate cannot be trusted.
If we cared about the elderly in 'homes', we would be bringing in shamanic empaths and curanderos from Latin America to help cheer them up and expand their mental abilities. We would also immediately decriminalize the many drugs that could help safely when used wisely.
I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.
M. Pollan says "not so fast" when it comes to drug re-legalization. I say FAST? I've gone a whole lifetime w/o access to Mother Nature's plants. How can a botanist approve of that? Answer: By ignoring all legalization stakeholders except for the kids whom we refuse to educate.
Anytime you hear that a psychoactive drug has not been proven to be effective, it's a lie. People can make such claims only by dogmatically ignoring all the glaringly obvious signs of efficacy.
The FDA uses reductive materialism to justify and normalize the views of Cortes and Pizarro with respect to entheogenic medicine.
Two of the biggest promoters of the psychedelic renaissance shuffle their feet when you ask them about substance prohibition. Michael Pollan and Rick Strassman just don't get it: prohibition kills.
The confusion arises because materialists insist that every psychological problem is actually a physical problem, hence the disease-mongering of the DSM. This is antithetical to the shamanic approach, which sees people holistically, as people, not patients.
Addiction thrives BECAUSE of prohibition, which limits drug choice and discourages education about psychoactive substances and how to use them wisely.
Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.
(up)