incent is probably right: my responses did not directly address the Tweet that he had posted about Time magazine flaunting the wonders of psychedelics in fighting depression. Had I been a little less headstrong, I might have fashioned a more diplomatic response. But the Tweet in question suggested that the power of psychedelics to overcome depression was "BS," and I think it's far too early to draw such conclusions -- just as it may be far too early for Time to announce a psychedelic victory over depression.
But my support for the power of psychedelics in this regard must be seen in light of the new paradigm that I am calling for in treating mental conditions, one wherein a pharmacologically savvy empath combines talk therapy with the use of any and all substance or substances, at various doses, to elicit change according to 1) what is likely to work best for a given client and 2) what the client's goals are in undergoing shamanic treatment, again using any substance or substances available on God's green earth or in Humanity's white laboratories.
In other words, I picture a world full of Alexander Shulgins, the famous pharmacologist who tested over 200 psychoactive medicines in order to determine efficacy in improving the mental status of the user. There's a man who knew what the problem was with "drugs" -- it wasn't "drugs" themselves but "the overpowering of curiosity with greed," in other words the instinct to turn a buck off of such medicines.
He also knew how to test such substances wisely. He would start with miniscule doses and ratchet up while the experience continued to be enjoyable and/or potentially therapeutic. As for drugs frying the brain, he apparently never received that memo, since he lived a long life and died in the full possession of his faculties.
Because of Shulgin's pharmacological genius, the DEA let him be for the most part, but when folks began sending him drugs to test for purity, the DEA performed one of those highly orchestrated raids for which they're infamous and fined him $25,000, as if the last thing the DEA wants is for someone to use such drugs safely.
While I may come out of this virtual scrape looking like a loose cannon, I should say in my defense that I'm a chronic depressive who's gone 40 years without the ability to use the shrooms and other godsends that grow at my feet. The result: I've been hooked on mind-deadening Big Pharma meds for life. That's why I'm not in the mood to read what sounds to me like a categorical dismissal of the powers of psychedelics to help the depressed. There are plenty of case reports that say otherwise, from the detailed study of hundreds of psychedelic therapy cases by Stanislav Grof and James Fadiman, to the more recent research and treatment reports published by William Griffiths and William Richards.
Of course, I do not expect psychedelics to do the job by themselves. My openness to change will play a role, as will the advice and insights of my shaman. The chewing of the coca leaf and occasional relaxation with opium and laughing gas will also play their parts -- or rather they would play their parts in a sane world, a world wherein psychology hasn't been coopted by materialism and thereby rendered blind to the common sense therapeutic power of elation and anticipation.
For more on this, see my essays on the naive psychology of the Drug War, an aspect of the war on drugs which (credit where credit's due) literally no one else seems to have noticed thus far. I guess it takes 40 years of suffering the downsides of this close-minded scientistic outlook on life for one to realize that this anti-patient ideology even exists.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
incent is probably right: my responses did not directly address the Tweet that he had posted about Time magazine flaunting the wonders of psychedelics in fighting depression. Had I been a little less headstrong, I might have fashioned a more diplomatic response. But the Tweet in question suggested that the power of psychedelics to overcome depression was "BS," and I think it's far too early to draw such conclusions -- just as it may be far too early for Time to announce a psychedelic victory over depression.
