f you want to see the shortcomings of Gabriel Maté's views on addiction, just consider the case of Sherlock Holmes. According to Gabriel, the addicted individual is seeking to silence "inner pain" and therefore the addict's behavior is pathological. But was Sherlock Holmes seeking to silence "inner pain" when he used cocaine? To the contrary, he was consciously and rationally "seeking escape from the commonplaces of existence." In other words, it was a life choice to use cocaine, not a sign of "inner pain." Holmes liked the clarity of mind that the drug provided and he made a conscious decision not to live a humdrum normal life. We do not consider him an "addict" in the pejorative meaning of that term simply because Holmes had the money and the connections to "take his medication of choice" regularly. He was therefore never "down and out on the street" and subject to the Christian Science moralizing of Drug Warriors.
Nor is it clear why we should demonize Holmes' choice of "poisons" any more than we should demonize the choice of 1 in 4 American housewives to become chemically dependent upon Big Pharma meds for life. In fact, when we judge things purely rationally, Holmes' choice of "poisons" was far more logical than that of said housewives, since the medication he was taking helped him live a fulfilled and interesting life, whereas the anti-depressants on which 25% of American women are dependent are known for creating anhedonia (emotional flat-lining) in long-term users. So Sherlock Holmes seems to be the smart one here when it comes to his substance use. Luckily for us, the Drug Warrior was not around at the time to ensure that his beneficial use of cocaine would end in rack and ruin. And how would the Drug Warrior ensure this direful outcome? By outlawing cocaine and forcing folks like Holmes to join a 12 step group run by the Gabriel Matés of the world, who see drug use through the distorted lens of an unacknowledged Christian Science metaphysic.
Holmes' choice of cocaine was preferable to a Big Pharma addiction for yet another obvious but completely unrecognized reason: that is the fact that Holmes' drug use did not turn him into a lifetime ward of the healthcare state. He was responsible for securing his own supply of his chosen drug, from folks who did not require him to fill out a multiple choice psychological test, whereas the Big Pharma addict must visit a psychiatrist every three months of their life to discuss their innermost feelings with someone who is often half their age. Only then will they be "allowed" to visit the pharmacy and pay an exorbitant price for another three-months' supply of mind-numbing medicine that was falsely claimed to be a scientific "cure" for depression. (That it is not such is clear from the fact that America remains the most depressed and pill-taking country in the world, long after these SSRI "miracle" cures hit the market.)
Of course, Sherlock Holmes was a fictional character, but his case is instructive because he represents dozens of real geniuses of the 19th century who succeeded in life in part BECAUSE they used "drugs," i.e., because they used the coca plant and/or its cocaine alkaloid. Authors like HG Wells, Jules Verne and Alexandre Dumas swore by Coca Wine, and not because they were treating inner pain but because they wanted to experience the mental focus and increased endurance that the coca leaf provided. This is a decision that the medical field is not in a position to judge: it is a life choice and should be respected as such. Of course, Freud somewhat ungratefully trashed the cocaine alkaloid after his uninformed overuse of the substance rendered him habituated, but even he was not a victim of inner pain. Instead, he was a victim of his own ignorance with respect to the nature of the substances that he was using. Had he been in possession of the facts, i.e., the truth about actual user outcomes, he would have either consciously opted for habituation like Sherlock Holmes or else renounced the cocaine alkaloid entirely, in favor, perhaps, of the far less addictive coca leaf.
I am picking on Gabriel Maté here, but he is in good company. Almost every popular non-fiction author of our times reckons without the Drug War. They pretend, in fact, that the Drug War does not exist. And so they give us their great systems for treating Alzheimer's and autism and anger and depression, etc., while never pointing out the inconvenient truth that America has outlawed almost every psychoactive drug that could help us obtain our desired outcomes. For these authors have become totally convinced by Drug War propaganda that there really are such things as "drugs," which by definition can have no good uses under any circumstances for anybody whatsoever. The fact is, however, that there are no such substances in the world. Even the deadly Botox has good uses. And until authors and psychiatrists wake up to this once-obvious truth, we'll continue to be blind to the fact that folks like Sherlock Holmes succeeded in life, not IN SPITE of so-called "drugs," but (at least in part) BECAUSE of them.
Related tweet: November 13, 2022
Was Benjamin Franklin suffering from inner pain when he used opium regularly? Were HG Wells and Jules Verne suffering from inner pain when they drank coca wine? Drug warriors use prohibition to ruin lives and then they turn the disaster they caused into a big moral epic.
ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
f you want to see the shortcomings of Gabriel Maté's views on addiction, just consider the case of Sherlock Holmes. According to Gabriel, the addicted individual is seeking to silence "inner pain" and therefore the addict's behavior is pathological. But was Sherlock Holmes seeking to silence "inner pain" when he used cocaine? To the contrary, he was consciously and rationally "seeking escape from the commonplaces of existence." In other words, it was a life choice to use cocaine, not a sign of "inner pain." Holmes liked the clarity of mind that the drug provided and he made a conscious decision not to live a humdrum normal life. We do not consider him an "addict" in the pejorative meaning of that term simply because Holmes had the money and the connections to "take his medication of choice" regularly. He was therefore never "down and out on the street" and subject to the Christian Science moralizing of Drug Warriors.
