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Speaking Truth to Academia

my unanswered question for Philosopher Patrick Grim

by Brian Ballard Quass, the Drug War Philosopher

March 27, 2022



Yesterday, I joined a YouTube chat with Philosopher Patrick Grim arranged by Wondrium, formerly known as Great Courses Plus. I wanted to finally ask one specific philosopher what he thought about the way that the Drug War bars him from studying the effects of plant medicine on human consciousness.

Discussion Topics

After all, Patrick lectures on the Philosophy of Mind and Body and draws conclusions about the nature of consciousness and ultimate reality. Surely, it would be problematic for him (at very least) to have his study in such a field limited by a government which criminalizes consciousness-changing plant medicines that have inspired entire religions and given users perceived glimpses of an afterlife. For it was the Soma plant medicine that inspired the Vedic religion and the psychedelic-fueled Eleusinian Mysteries that interested Plato in the afterlife1.

So I posted my question -- or rather I tried to. However, the black-listing software that runs behind the scenes at YouTube removed my question shortly after I posted it, giving me the eerie feeling that American prejudices on the topic had been so inflamed by racist politicians that merely mentioning the "Drug War" was now considered hate speech. Fortunately, my question was restored after I brought the ham-fisted digital deletion to the attention of the moderators, and to my surprise, my question was soon put to Professor Grim himself. In paraphrasing my post, the moderator basically asked Grim, "How can we study mind and body in a society where a Drug War keeps us from studying psychoactive plant medicine, given that such substances have inspired entire religions and given saints and philosophers hints of new worlds, etc.?"

Unfortunately, Professor Grim dodged the subject almost entirely. He first cited William James' use of psychoactive substances (such as nitrous oxide), which sounded like a promising start, but then he switched to the topic of human souls (apparently grasping at that topic as to a life vest, since the word "souls" happened to have been used somewhere in the moderator's casual iteration of my drug-war-related question), beginning with the observation that James saw no proof of the soul, then branching out to the modern disbelief in souls, which he apparently shared, saying that there was no reason to believe that such a thing existed, and then tracing the origins of this seeming myth to the insights of Plato (failing to mention, however, that Plato's own ideas on this topic have been ascribed to his participation in the psychoactive mysteries mentioned above).

I asked my question, not hoping to ambush Grim, but rather to clarify my own views about philosophic silence about the Drug War. Were things really as bad as they seemed? I've written to over 100 of America's top philosophers on the topic of the Drug War and never received so much as a single response. I wanted to see if philosophers -- especially ones specializing in "mind and body" -- really felt indifferent to the way the Drug War circumscribed their studies. I was hoping to finally get an answer on the question, rather than to simply be ignored. For I just could not believe that philosophers of the mind could really ignore the Drug War, since to me that would be like Galileo (in some hypothetical modern interview) ignoring the role that the Church played in limiting his astronomical researches.

I don't blame Grim for avoiding the topic entirely, any more than I blame the other 100 philosophers who ignored my letters on the subject -- they've got their jobs to consider -- but I do blame US drug policy, which is so draconian that it not only limits scientific research, but it so frightens researchers (with implicit criminal threats and threats of ostracism) that they dare not even protest those limitations.

This is not a free academia, folks, it's an academia made complicit in its own muzzling.

There's an additional problem with a materialist like Grim remaining silent about the Drug War. It is like a democrat remaining silent about the fact that the republican party has been outlawed (or vice versa). The democrat profits politically from the silencing of his opposition, and so does the materialist. The materialist's "opposition," after all, comes from those who gain practical and ontological insights from the use of psychoactive plant medicine -- and if such use is forbidden, then Grim wins the battle against the spiritualist school by default. No need to argue, his opposition has been silenced.



Discussion Topics

May 24, 2025

cartoon figures conversing

Attention Teachers and Professors: Brian is not writing these essays for his health. (Well, in a way he is, actually, but that's not important now.) His goal is to get the world thinking about the anti-democratic and anti-scientific idiocy of the War on Drugs. You can stimulate your students' brainwashed grey matter on this topic by having them read the above essay and then discuss the following questions as a group!

  1. How does drug law hand an unearned victory to materialist philosophers?

  2. How do algorithms work to shut down free speech about so-called "drugs"?

  3. William James called on philosophers to study altered states, and yet Professor Grim refuses to heed this call to arms, or to even acknowledge that this gauntlet has been thrown down by America's greatest philosopher. What does this tell us about the censored nature of philosophy today and how it privileges the philosophy of materialism 2?

  4. Brian explains how Galileo was aware that he was being censored by the Church while philosophers appear to be unaware that they are being censored by drug prohibition and the Drug War ideology of substance demonization. Why the difference? (Hint: don't just follow the money, follow the philosophical zeitgeist as well: the materialist zeitgeist, that is.)










Notes for essay entitled Speaking Truth to Academia: my unanswered question for Philosopher Patrick Grim:

1: The Eleusinian Mysteries: A Gateway to the Afterlife in Greek Beliefs (up)
2: How materialists lend a veneer of science to the lies of the drug warriors DWP (up)




read more essays here





Ten Tweets

against the hateful war on US




And we should not insist it's a problem if someone decides to use opium, for instance, daily. We certainly don't blame "patients" for using antidepressants daily. And getting off opium is easier than getting off many antidepressants -- see Julia Holland.

The DEA should be tried for crimes against humanity. They have been lying about drugs for 50 years and running interference between human beings and Mother Nature in violation of natural law, depriving us of countless potential and known godsends in order to create more DEA jobs.

Politicians protect a drug that kills 178,000 a year via a constitutional amendment, and then they outlaw all less lethal alternatives. To enforce the ban, they abrogate the 4th amendment and encourage drug testing to ensure that drug war heretics starve.

If religious liberty existed, we would be able to use the inspiring phenethylamines created by Alexander Shulgin in the same way and for the same reasons as the Vedic people of India used soma.

The courts ignore the 1st and 4th amendments when it comes to drugs; why are they not ignoring the 2nd amendment when it comes to guns?

According to Donald Trump's view of life, Jesus Christ was a chump. We should hate our enemies, not love them.

The real value of Erowid is as a research tool for a profession that does not even exist yet: the profession of what I call the pharmacologically savvy empath: a compassionate life counselor with a wide knowledge of how drugs can (and have) been used by actual people.

The drug war normalizes the disdainful and self-righteous attitude that Columbus and Pizarro had about drug use in the New World.

The drug war is the defeatist doctrine that we will never be able to use psychoactive drugs wisely. It's a self-fulfilling prophecy because the government does everything it can to make drug use dangerous.

The best step we could take in harm reduction is re-legalizing everything and starting to teach safe use. Spend the DEA's billions on "go" teams that would descend on locations where drugs are being used stupidly -- not to arrest, but to educate.


Click here to see All Tweets against the hateful War on Us






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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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