my unanswered question for Philosopher Patrick Grim
by Ballard Quass, the Drug War Philosopher
March 27, 2022
esterday, I joined a YouTube chat with Philosopher Patrick Grim arranged by Wondrium, formerly known as Great Courses Plus. I wanted to finally ask one specific philosopher what he thought about the way that the Drug War bars him from studying the effects of plant medicine on human consciousness. After all, Patrick lectures on the Philosophy of Mind and Body and draws conclusions about the nature of consciousness and ultimate reality. Surely, it would be problematic for him (at very least) to have his study in such a field limited by a government which criminalizes consciousness-changing plant medicines that have inspired entire religions and given users perceived glimpses of an afterlife. For it was the soma plant medicine that inspired the Vedic religion and the psychedelic-fueled Eleusinian Mysteries that interested Plato in the afterlife.
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So I posted my question -- or rather I tried to. However, the black-listing software that runs behind the scenes at YouTube removed my question shortly after I posted it, giving me the eerie feeling that American prejudices on the topic had been so inflamed by racist politicians that merely mentioning the "Drug War" was now considered hate speech. Fortunately, my question was restored after I brought the ham-fisted digital deletion to the attention of the moderators, and to my surprise, my question was soon put to Professor Grim himself. In paraphrasing my post, the moderator basically asked Grim, "How can we study mind and body in a society where a Drug War keeps us from studying psychoactive plant medicine, given that such substances have inspired entire religions and given saints and philosophers hints of new worlds, etc.?"
Unfortunately, Professor Grim dodged the subject almost entirely. He first cited William James' use of psychoactive substances (such as nitrous oxide), which sounded like a promising start, but then he switched to the topic of human souls (apparently grasping at that topic as to a life vest, since the word "souls" happened to have been used somewhere in the moderator's casual iteration of my drug-war-related question), beginning with the observation that James saw no proof of the soul, then branching out to the modern disbelief in souls, which he apparently shared, saying that there was no reason to believe that such a thing existed, and then tracing the origins of this seeming myth to the insights of Plato (failing to mention, however, that Plato's own ideas on this topic have been ascribed to his participation in the psychoactive mysteries mentioned above).
I asked my question, not hoping to ambush Grim, but rather to clarify my own views about philosophic silence about the Drug War. Were things really as bad as they seemed? I've written to over 100 of America's top philosophers on the topic of the Drug War and never received so much as a single response. I wanted to see if philosophers -- especially ones specializing in "mind and body" -- really felt indifferent to that the way the Drug War circumscribed their studies. I was hoping to finally get an answer on the question, rather than to simply be ignored. For I just could not believe that philosophers of the mind could really ignore the Drug War, since to me that would be like Galileo (in some hypothetical modern interview) ignoring the role that the Church played in limiting his astronomical researches.
I don't blame Grim for avoiding the topic entirely, any more than I blame the other 100 philosophers who ignored my letters on the subject -- theyv'e got their jobs to consider -- but I do blame US drug policy, which is so draconian that it not only limits scientific research, but it so frightens researchers (with implicit criminal threats and threats of ostracism) that they dare not even protest those limitations.
This is not a free academia, folks, it's an academia made complicit in its own muzzling.
There's an additional problem with a materialist like Grim remaining silent about the Drug War. It is like a democrat remaining silent about the fact that the republican party has been outlawed (or vice versa). The democrat profits politically from the silencing of his opposition, and so does the materialist. The materialist's "opposition," after all, comes from those who gain practical and ontological insights from the use of psychoactive plant medicine -- and if such use is forbidden, then Grim wins the battle against the spiritualist school by default. No need to argue, his opposition has been silenced.
We deal with "drug" risks differently than any other risk. Aspirin kills thousands every year. The death rate percentage from free climbing is huge. But it's only with "drug use" that we demand zero deaths (which ironically causes far more deaths than necessary).
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
Drugs like opium and psychedelics should come with the following warning: "Outlawing of this product may result in inner-city gunfire, civil wars overseas, and rigged elections in which drug warriors win office by throwing minorities in jail."
Chesterton might as well have been speaking about the word 'addiction' when he wrote the following: "It is useless to have exact figures if they are exact figures about an inexact phrase."
Addiction was not a big thing until the drug war. It's now the boogie-man with which drug warriors scare us into giving up our freedoms. But getting obsessed on one single drug is natural in the age of choice-limiting prohibition.
A pharmacologically savvy drug dealer would have no problem getting someone off one drug because they would use the common sense practice of fighting drugs with drugs. But materialist doctors would rather that the patient suffer than to use such psychologically obvious methods.
That's my real problem with SSRIs: If daily drug use and dependency are okay, then there's no logical or truly scientific reason why I can't smoke a nightly opium pipe.
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
Just think how much money bar owners in the Old West would have saved on restoration expenses if they had served MDMA instead of whiskey.
It's "convenient" for scientists that their "REAL" cures happen to be the ones that racist politicians will allow. Scientists thus normalize prohibition by pretending that outlawed substances have no therapeutic value. It's materialism collaborating with the drug war.
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You have been reading an article entitled, Speaking Truth to Academia: my unanswered question for Philosopher Patrick Grim, published on March 27, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
esterday, I joined a YouTube chat with Philosopher Patrick Grim arranged by Wondrium, formerly known as Great Courses Plus. I wanted to finally ask one specific philosopher what he thought about the way that the Drug War bars him from studying the effects of plant medicine on human consciousness. After all, Patrick lectures on the Philosophy of Mind and Body and draws conclusions about the nature of consciousness and ultimate reality. Surely, it would be problematic for him (at very least) to have his study in such a field limited by a government which criminalizes consciousness-changing plant medicines that have inspired entire religions and given users perceived glimpses of an afterlife. For it was the soma plant medicine that inspired the Vedic religion and the psychedelic-fueled Eleusinian Mysteries that interested Plato in the afterlife.
You have been reading an article entitled, Speaking Truth to Academia: my unanswered question for Philosopher Patrick Grim, published on March 27, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)