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The Drug War as a Litmus Test for Philosophical Wisdom

by Brian Ballard Quass, the Drug War Philosopher

June 12, 2022



At the risk of flattering myself, I have concluded that an American's level of philosophical sophistication is in direct proportion to their ability to see through Drug War lies, for the Drug War is based on a variety of unspoken assumptions which do not stand up to logical scrutiny. That's why I say that Thomas Fleming is a great historian but a lousy philosopher. That's why I say that Francis Fukuyama is a great sociocultural critic but a lousy philosopher. That's why I say that Michael Pollan is a great naturalist but a lousy philosopher. For each of these authors fails to see the Drug War for the vast system of lies and misrepresentations that it is.

Thomas Fleming, for instance, tells us how racial prejudice, witch hunting and McCarthyism are prime examples of "a disease in the public mind", and yet the late historian ignored the fact that he himself was living and writing during the time of perhaps the greatest of all such diseases, namely the Drug War, which, like its fellows, gave Americans a disastrous lens through which to view the world around them - an ideologically blurred lens that blinded us to the thousands of deaths that the Drug War caused every year in inner cities, including over 800 deaths in Chicago alone in 2021, thanks to the gun violence 1 that was a direct result of prohibition.

Francis Fukuyama writes compellingly about the excesses of the left and right and how they are placing Liberalism in jeopardy, and yet he tells us that the push to defund the police is one of these excesses. Why? Because, he says, the police are needed in the inner cities to fight drug-related violence. To which the true philosopher responds, "Wait a minute, Francis: the police CAUSED that drug-related violence thanks to their enforcement of the new prohibition, which created gangs and cartels as surely as the old prohibition created the Mafia. To call on the police to help solve the problem of inner-city violence then is like calling on an arsonist to help battle the fire that he himself created."

Michael Pollan is certainly receptive to the idea that Drug War ideology blinds us to certain truths, as for instance he acknowledged after criticism that the term "recreational drug use" is fraught at best, since one person's recreational use could be another person's therapy and/or spiritual experience. That said, Michael fails to realize that this is just the tip of the iceberg when it comes to Drug War linguistic misdirection. The very idea of "drugs" as defined today is a modern creation, designed to demonize politically despised psychoactive substances. "Drugs" is a political term, meaning "substances of which historically and pharmacologically clueless politicians disapprove." To start discussing the topic of "drugs," as Pollan does, without acknowledging this fact, is to render everything one says on this topic problematic at best.

In short, a modern Diogenes would not need a lantern to find a wise human being. He would simply need to ask the candidates what they thought about the "drug" problem. Any respondent who did not begin their answer by discoursing at length on the pejorative and hypocritical nature of the term "drug" itself could be quickly scratched off the list of potential know-it-alls.









Notes for essay entitled The Drug War as a Litmus Test for Philosophical Wisdom:

1: Firearm Violence in the United States Center for Gun Violence Solutions, Johns Hopkins University (up)




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Ten Tweets

against the hateful war on US




If I have no right to mother nature's bounty, then I surely have no right to manmade guns. If hysterical fearmongering justifies the eradication of the Fourth Amendment, then the Second Amendment should go as well.

Psychiatrists keep flipping the script. When it became clear that SSRIs caused dependence, instead of apologizing, they told us we need to keep taking our meds. Now they even claim that criticizing SSRIs is wrong. This is anti-intellectual madness.

Our tolerance for freedom wanes in proportion as we consider "drugs" to be demonic. This is the dark side behind the new ostensibly comic genre about Cocaine Bears and such. It shows that Americans are superstitious about drugs in a way that Neanderthals would have understood.

The drug war bans human progress by deciding that hundreds of drugs are trash without even trying to find positive uses for them. Yet scientists continue to research and write as if prohibition does not exist, that's how cowed they are by drug laws.

The problem with blaming things on addiction genes is that it whitewashes the role of society and its laws. It's easy to imagine an enlightened country wherein drug availability, education and attitudes make addiction highly unlikely, addiction genes or no addiction genes.

No imaginable downside could persuade westerners that guns and alcohol were too dangerous. Yet the DEA lies about almost all psychoactive drugs, saying there are no good uses.

News flash: certain mushrooms can help you improve your life! It's the biggest story in the history of mycology! And yet you wouldn't know it from visiting the websites of most mushroom clubs.

I knew democracy was in trouble when most Americans in the '80s saw no problem with allowing drug testers to go on a fishing expedition in their bodily fluids for substances of which politicians disapprove.

It's almost impossible not to have a problem with drugs in a world in which the government is spending over $50 billion a year to render drug use problematic.

The FDA approves of shock therapy and the psychiatric pill mill, but they cannot see the benefits in MDMA, a drug that brought peace, love and understanding to the dance floor in 1990s Britain.


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