Drug War prohibition is the perfect storm. It has something in it for everybody. That is why it has lasted for over 100 years now1. It is about power, it is about money, it is about materialism 2, it is about imperialism, it is about religion, it is about racism... and the list goes on. I mention this because every time I focus on one of these by itself, I get shot down by flamers who focus on another aspect, as if there was only one single factor involved in the success of the Drug War over the decades. "You say it's about A?" they scream. "Nonsense! It's about B!" But the fact is, it is about "all of the above."
Nor can we discuss this subject meaningfully without first identifying the demographic about which we are speaking.
Take drug producers like the MindMed company. It has produced a politically correct form of LSD for anxiety from which all visions and euphoria have been removed. Now the company has nothing against euphoria and visions per se3. Its motivation is clearly just financial. But how do we account for the fact that most Americans think that it makes sense in the first place to remove the visions and euphoria from LSD, the very ingredients for which the drug has been valued in the past? Money does not motivate that belief but rather some sort of metaphysical conviction that neither euphoria nor transcendent states are therapeutic. It's urgent that we recognize that unspoken assumption. Why? Because we are never going to get rid of greed, but we can expose and discredit the unacknowledged assumptions by which otherwise sane Americans continue to support the War on Drugs.
Another confusion arises whenever we talk about causes. The fact is there are more than one type of cause. The reason for which something is done is called its final cause. In the case of the Drug War, there are multiple final causes, the chief of which is racism. But there are also efficient causes. These are the beliefs that help justify and promote the Drug War but which are not the reason for the Drug War's existence. One such cause is scientific materialism, a way of conceiving the world which denies that psychoactive drugs have any benefits whatsoever4. The materialist is not a Drug Warrior per se, but the materialist's attitude toward drugs makes the Drug War plausible to society in general. Another efficient cause of the Drug War is puritanism, the west's preference for living by the Golden mean of Aristotle, to avoid excess in everything, including emotion. This helps explain our aversion to the ecstatic states produced by drugs. Nietzsche described this attitude as Apollonian, as distinguished from the tribal approach toward life, which he called Dionysian. But the point here is that literally all philosophers (save for diehard solipsists) agree that the general unspoken presuppositions of a society affect the way in which that society is governed.
This is why philosophy is important when it comes to the Drug War. If we merely blame the Drug War on greed and racism, we will get nowhere, since we will never get rid of such evils. But if we unmask and critique the unspoken assumptions behind the Drug War, we have a chance of deprogramming the millions of Americans who have never thought about such questions deeply and who are therefore being led by the nose by the racist pied pipers of prohibition.
Author's Follow-up: March 10, 2024
This is really the whole point of my website here at abolishthedea.com: I want to show that the Drug War "has to do" with almost every conceivable element of life. That's why I've published hundreds of essays in the last five years and am still nowhere near addressing all the problems that the Drug War causes in society. The Drug War is not a subject that we can or should ghettoize. It is not a niche subject. If you think that it lacks relevance to your life, I have two words for you: Donald Trump, the man who was elected only because the Drug War had thrown millions of minorities in jail and removed them from the voting rolls.
Drug-designing chemists have no expertise in deciding what constitutes a cure for depression. As Schopenhauer wrote:
"The mere study of chemistry qualifies a man to become an apothecary, but not a philosopher."
This is why the foes of suicide are doing absolutely nothing to get laughing gas into the hands of those who could benefit from it. Laughing is subjective after all. In the western tradition, we need a "REAL" cure to depression.
I passed a sign that says "Trust Trump." What does that mean? Trust him to crack down on his opposition using the U.S. Army? Or trust him not to do all the anti-American things that he's saying he's going to do.
Richard Evans Schultes seems to have originated the harebrained idea (since used by the US Supreme Court to suppress new religions) that you have no right to use drugs in a religious ritual if you did not grow up in a society that had such practices. What tyrannical idiocy!
Our government treats drugs like uranium and spends hundreds of billions of dollars trying to scare us about them.
That's why I created the satirical Partnership for a Death Free America. It demonstrates clearly that drug warriors aren't worried about our health, otherwise they'd outlaw shopping carts, etc. The question then becomes: what are they REALLY afraid of? Answer: Free thinkers.
A pharmacologically savvy drug dealer would have no problem getting someone off one drug because they would use the common sense practice of fighting drugs with drugs. But materialist doctors would rather that the patient suffer than to use such psychologically obvious methods.
Here is a typical user report about a drug that the DEA tells us has no positive uses whatsoever:
"There is a profoundness of meaning inherent in anything that moves." (reported in "Pikhal" by Alexander Shulgin)
We know that anticipation and mental focus and relaxation have positive benefits -- but if these traits ae facilitated by "drugs," then we pretend that these same benefits somehow are no longer "real." This is a metaphysical bias, not a logical deduction.
Until prohibition ends, rehab is all about enforcing a Christian Science attitude toward psychoactive medicines (with the occasional hypocritical exception of Big Pharma meds).
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