he world has been so thoroughly bamboozled by Richard Nixon's jaundiced view of so-called "drugs" that it cannot begin to visualize anybody "getting high" for any but the most selfish and irresponsible of reasons. This is a shame, because the philosophical mindset of the Western world was chiefly established by folks who got high. In fact, these people not only got high, but they considered their moments of inebriation to be the best and (ironically) the most real moments of their lives. I'm speaking, of course, about the famous alumni of those long-running Eleusinian mysteries (circa 1600 b.c.e. to 392 c.e.), wherein a psychoactive substance (probably ergot) was used to put the participant in touch with immortality and the meaning of life.
Socrates' belief in forms, Aristotle's belief in catharsis, Plutarch's belief in an afterlife: these were not just armchair philosophies based on abstract premises: these were truths that were confirmed to the ancient Greeks and Romans upon drinking the psychedelic kykeon. {^The fact that we modern humans disdainfully refer to such profound experiences as "getting high" betrays our puritan distaste for improving our consciousness with the help of Mother Nature's bounty.}{ This distaste might have originally been justified on religious grounds, perhaps under the assumption that such a psychedelic intervention was somehow an affront to the deity, but in these modern agnostic times, we have no such religious excuse for ignoring the therapeutic value of drug-induced ecstasy.
Unfortunately, our puritan biases are so ingrained that it took the disingenuous bluster of only one determined law-and-order politician, namely Richard Nixon, to revive our contempt for any pharmacologically altered state of consciousness. (Almost overnight, truth seekers became scumbags, should they attempt to fathom the world with the help of natural psychoactive substances.) And thus Richard Nixon forced us by law to "just say no" to almost 2,000 years' worth of compelling evidence for the therapeutic value of psychedelic drugs, forcing the depressed wisdom seeker to rely instead on legal drugs that fogged the mind rather than illuminating it.
But then Nixon was not the first despot to tell us to "just say no" to drug-induced mental clarity and cosmological insight. {^The Eleusinian mysteries were shut down in 392 c.e., not because they were a long-running fad that had finally run its course, but because the Christian emperor Theodosius saw the popular mysteries as a challenge to Christian orthodoxy - more proof that the modern Drug War represents the establishment of a de facto religion, albeit a materialist religion that takes a dim view of Mother Nature and of its potential role in improving human consciousness.}{
Author's Follow-up: July 31, 2023
Of course, I was still a kid back in 2019 when I wrote this, so I can be forgiven for overlooking William James. He's the American philosopher who told us that:
"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question--for they are so discontinuous with ordinary consciousness."
That was written over 150 years ago. Scarcely 70 years later, the American government started outlawing all the substances that could tell us about other forms of consciousness. How do legislators get away with ignoring history like this and turning "users" into criminals?
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
he world has been so thoroughly bamboozled by Richard Nixon's jaundiced view of so-called "drugs" that it cannot begin to visualize anybody "getting high" for any but the most selfish and irresponsible of reasons. This is a shame, because the philosophical mindset of the Western world was chiefly established by folks who got high. In fact, these people not only got high, but they considered their moments of inebriation to be the best and (ironically) the most real moments of their lives. I'm speaking, of course, about the famous alumni of those long-running Eleusinian mysteries (circa 1600 b.c.e. to 392 c.e.), wherein a psychoactive substance (probably ergot) was used to put the participant in touch with immortality and the meaning of life.
