Essay date: August 9, 2019





The Politically Incorrect Cure for the Common Cold




America does not want a cure for the common cold -- because it involves the use of demonized opium -- demonized to give Big Liquor a monopoly on solacing us in our distress

ne thing is clear in reviewing newspaper references to opium in late 19th-century America. Almost no one -- except perhaps for the odd patent medicine huckster -- seems to have paid any attention to the drug's ability to foster creativity and increased joie de vivre in the judicious user. The focus was all on drug "fiends" and addicts and there was a clear attempt to demonize the drug, mainly by associating it with the sort of people and ideas of which the drug critic did not approve.

[This is a strategic trick of the Drug Warrior: never acknowledge any positive benefits about the plants that you've chosen to malign. It only confuses your otherwise gullible public and causes them to ask inconvenient questions, thus straying from the party line of 'plants bad, Big Pharma pills good.']

Meanwhile, if anyone had bothered to ask responsible users, they would have heard tales of opium curing the common cold.

Opium, curing the common cold?

There's nothing mysterious about that. The drug helps the depressed feel positive -- if only in anticipation of use -- and it's well-acknowledged today, even by many arch materialists, that positive thinking can help one fend off disease. That goes double, no doubt, for creative thinking. Opium gives one the power to metaphorically separate oneself from one's pains and obstacles, as, for instance, opium users may report that their throbbing toothache pain has morphed into the pounding of the sea, and so bothers them no longer. This jibes with Hogshire's description of opium's method of action in "Opium for the Masses":

As a deadening agent, opium has almost no effect. If measured purely for its ability to alleviate the sensation of pain, morphine, opium, or any of the others would score no better than aspirin. It is the perception of pain that opium alters, and that makes all the difference in the world.
.

Yet modern psychology never connects the dots. Rather, they adopt the superstitious drug-war position that drugs like opium are bad in and of themselves, with no therapeutic value whatsoever -- and so, rather than launching a public education campaign to promote responsible use, they criminalize a mere plant, thereby bringing about the quiet suffering of millions, after which they begin proselytizing Americans with the blatant lie that "responsible use" of opium is somehow an oxymoron, which is clearly a political conviction rather than a scientific fact. Just ask Benjamin Franklin, just ask Thomas Jefferson, just ask Marcus Aurelius, just ask Samuel Johnson.

These are not mere abstract considerations on my part, for, to quote from Edgar Allan Poe, "I am not more sure that I breathe than that" the use of a small amount of opium could, at this very moment, bring some profound psychological relief to my elderly mother, who sits across the hallway from me now, suffering from her vague eternal fears... but, alas, such family members must remain the unacknowledged victims of America's politically motivated Drug War. For while the newspapers tell us about the obvious harm that hated substances (supposedly) do, they are silent about the invisible benefits, to the point that they'll ignore a cure for the common cold if necessary to toe the party line on the subject. According to their fascistic ideology, the masses must think of illegal plant substances as evil incarnate, not as God-given cures and the birth right of every denizen of Planet Earth.

FOLLOW-UP NOTE: This is another unacknowledged cost of the Drug War. It biases science so thoroughly that we do not even notice it. Science purports to evaluate the physical world objectively, but it fails to do so in the case of natural substances once they have been rendered illegal. At that moment, science disappears from the lab and political superstitions about the substances in question are tacitly accepted as scientific gospel.

^Opium is supposed to be pure evil -- even though it's been used responsibly for millennia overseas. Besides, it's a threat to Big Liquor so we have to burn it, whether the locals mind or not. That said, opium is on record as having effectively cured the common cold and all sorts of other irritations. So the next time someone asks, "Why isn't there a cure for the common cold?" You tell them, "There is, but anti-scientific Drug Warriors won't let us use it."




October 22, 2022

The DEA declares that opium has no therapeutic uses, thereby earning them a golden dunce cap. Such lies should earn them golden handcuffs. They apparently haven't read "The Birth of the Modern," in which historian Paul Johnson tells us how laudanum was to be found in the medicine cabinet of most British families in the 19th century to treat everything from sleeplessness to toothache, from depression to the common cold.

Author's Follow-up: May 1, 2023


Everything Americans THINK they know about opium comes from protestant missionaries and the Anti-Opium Society, Britain's 19th-century answer to America's Anti-Saloon League. Deprogram yourself. Read: The Truth about Opium. Much of what Brereton says about the league's membership (most of whom have never been to China) can be said about Drug Warriors of our time.

Author's Follow-up: November 1, 2023



Jean Cocteau says of opium:

"an addict who inhales twelve pipes a day all his life will not only be fortified against influenza, colds and sore throats, but will also be far less in danger than a man who drinks a glass of brandy or who smokes four cigars."


Well said. I ask, however, why do we refer to the regular user of opium as an addict while referring to the regular user of SSRIs as a responsible patient?

I'm racking my brains, thinking of objections. Okay, let's see. Yes, some immoderate users may experience depression as the opium experience abates, but even that can be combatted quite easily. We think of it as a problem, once again, only because of prohibition -- which makes the answer unthinkable: namely to use drugs to combat the downsides of drugs. Charles Wininger suggests such prophylactic strategy for combatting the fatigue that some people report after the use of Ecstasy. In that case, he recommends, as I recall, a sort of biochemical supplement.


Buy the Drug War Comic Book by Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans


Next essay: Just Say Yes to Mother Nature's Pharmacy
Previous essay: Drug Laws as the Punishment of 'Pre-Crime'

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You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. (For proof of that latter charge, check out how the US and UK have criminalized the substances that William James himself told us to study in order to understand reality.) It outlaws substances that have inspired entire religions (like the Vedic), Nazifies the English language (referring to folks who emulate drug-loving Thomas Jefferson and Ben Franklin as "scumbags") and militarizes police forces nationwide (resulting in gestapo SWAT teams breaking into houses of peaceable Americans and shouting "GO GO GO!").

(Speaking of Nazification, L.A. Police Chief Daryl Gates thought that drug users should be shot. What a softie! The real hardliners are the William Bennetts of the world who want drug users to be beheaded instead. That will teach them to use time-honored plant medicine of which politicians disapprove! Mary Baker Eddy must be ecstatic in her drug-free heaven, as she looks down and sees this modern inquisition on behalf of the drug-hating principles that she herself maintained. I bet she never dared hope that her religion would become the viciously enforced religion of America, let alone of the entire freakin' world!)

In short, the drug war causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.

PPS Drugs like opium and psychedelics should come with the following warning: "Outlawing of this product may result in inner-city gunfire, civil wars overseas, and rigged elections in which drug warriors win office by throwing minorities in jail."

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

  • Bandow, Doug "From Fighting The Drug War To Protecting The Right To Use Drugs"2018
  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bernays, Edward "Propaganda"1928 Public Domain
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
  • Chesterton, GK "Saint Thomas Acquinas"2014 BookBaby
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
  • Gianluca, Toro "Drugs of the Dreaming: Oneirogens"2007 Simon and Schuster
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Grof, Stanislav "The transpersonal vision: the healing potential of nonordinary states of consciousness"1998 Sounds True
  • Head, Simon "Mindless: Why Smarter Machines Are Making Dumber Humans"2012 Basic Books
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
  • Illich, Ivan "Medical nemesis : the expropriation of health"1975 Calder & Boyars
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
  • Lindstrom, Martin "Brandwashed: tricks companies use to manipulate our minds and persuade us to buy"2011 Crown Business
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
  • Miller, Richard Lawrence "Drug Warriors and Their Prey: From Police Power to Police State"1966 Bloomsbury Academic
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Nagel, Thomas "Mind and Cosmos: why the materialist neo-Darwinian conception of nature is almost certainly false"2012 Oxford University press
  • Newcombe, Russell "Intoxiphobia: discrimination toward people who use drugs"2014 academia.edu
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
  • Rosenblum, Bruce "Quantum Enigma: Physics Encounters Consciousness"2006 Oxford University Press
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
  • Whitaker, Robert "Mad in America"2002 Perseus Publishing
  • Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.