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Drug War Ideology:
the modern superstition

by Brian Ballard Quass, the Drug War Philosopher

August 26, 2020



Consider the following superstitious statement:

My brother fell off a riding lawn mower, hit his head on a rock, and died. Ever since then, I've been working tirelessly to outlaw riding mowers and rocks.

The statement is superstitious because it blames inanimate objects - in this case mowers and rocks - for something that was caused by a lack of wisdom and education. Had the brother had the knowledge and experience to use the riding mower correctly, he would not have fallen off the mower, whether a rock had been nearby at the time or not.

?244?

Now consider the following statement:

My brother died by taking an overdose of drugs. Ever since then, I've been working tirelessly to outlaw drugs.

It's the exact same reasoning as above.

The speaker is blaming inanimate objects. But the death in question was caused by the misuse of those substances, not by the substances themselves. To blame the substances is merely a superstitious response, worthy of the pre-logical cave persons of yore.

That's why the Drug War is the ultimate case of throwing the baby out with the bath water. In order to make the world "safe," we villainize any illegal substance that we associate with a death. But because we've identified the wrong villain - the drug itself rather than the lack of education that led to its misuse - we end up making the world a far more dangerous place.

Take the case of Leah Betts in England. She died after taking an Ecstasy tablet at a rave concert. Of course, the immediate superstitious Drug Warrior response was to crack down on Ecstasy use. Everyone ignored the rational fact that the death was caused by a lack of education - a lack of education about the proper use of Ecstasy (the need for proper hydration during strenuous activities such as rave dancing).

And what was the result of the crackdown? The hitherto peaceful rave scene became a shooting gallery as dancers switched from Ecstasy to crack cocaine 1 2 and Fentanyl.

That's what happens when we employ the superstitious reasoning referred to above. While it may feel good to scapegoat ecstasy, our doing so deprives millions of depressed and anxious people around the world of a godsend treatment. But that's the price we pay as a society for our superstitious outlook, which insists that criminalized substances can be labelled evil without regard for the way that they are actually used or misused.



That's why I depict the Drug Warrior as a benighted caveman on this website, because the Drug War way of thinking is superstitious. It vilifies substances in cases where the real villain is a lack of education.

The Drug War ideology is superstition. It is therefore the philosophical problem par excellence of our time. It's an ideology that could not pass the "snicker test" if the westerners who championed it understood the basics of logical reasoning, specifically the important difference between efficient and final causes as described by Aristotle over 2,000 years ago.









Notes:

1: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
2: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)




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Ten Tweets

against the hateful war on US




The formula is easy: pick a substance that folks are predisposed to hate anyway, then keep hounding the public with stories about tragedies somehow related to that substance. Show it ruining lives in movies and on TV. Don't lie. Just keep showing all the negatives.

The Drug War is based on two HUGE lies: 1) that prohibition has no downsides, & 2) that drug use has no upsides.

If the depressed patient laughs, that means nothing. Materialists have to see results under a microscopic or they will never sign off on a therapy.

Scientists cannot tell us if using drugs is worth the risk any more than they can tell us if free climbing is worth the risk, or horseback riding or parkour.

To say that psilocybin has not been proven to work is like saying that a hammer has not yet been proven to smash glass. Why not? Because the process has not yet been studied under a microscope.

As such, "we" are important. The sun is just a chaos of particles that "we" have selected out of the rest of the raw data and declared "This we shall call the sun!" "We" make this universe. Consciousness is fundamental.

Drug prohibition began as a racist attempt to prevent so-called "miscegenation." The racist's fear was not that a white woman would use opium or marijuana or cocaine, but that she might actually fall in love with a Chinese, Hispanic or Black person respectively.

Even prohibition haters have their own list of drugs that they feel should be outlawed. They're missing the point. We should not drugs "up or down" any more than we should judge penicillin or aspirin in that way.

Materialist puritans do not want to create any drug that elates. So they go on a fool's errand to find reductionist cures for "depression itself," as if the vast array of human sadness could (or should) be treated with a one-size-fits-all readjustment of brain chemicals.

Most enemies of inner-city gun violence refuse to protest against the drug prohibition which caused the violence in the first place.


Click here to see All Tweets against the hateful War on Us






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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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