Essay date: February 23, 2023

In Praise of Opium

Opium is not a moral agent, even though Drug War authors like John Halpern insist on blaming the poppy for the problems that human beings have in dealing with it.

elax, I am not here to encourage people to smoke opium every day, any more than I would encourage them to get drunk every day. That said, however, if they have to choose between one of those two vices, they should certainly smoke opium -- provided, of course, that they do not live in a country in which the government is going to do everything it can to persecute them for that latter vice. For, Drug War mythology notwithstanding, the Chinese people smoked opium daily for centuries without adverse effects. It was not until Christians on the other side of the globe took moralistic exception to the practice that we began looking upon those users as "fiends" and "addicts." And, of course, a power-hungry Chinese leadership was more than happy to crack down on a practice that allowed one's population to think for itself and to transcend the mind control of the state.

To learn more about that politically incorrect story, I recommend "The Truth About Opium" by William Brereton1 .

But the points I wish to make in this essay are philosophical in nature, not historical.

I begin by asking the heretofore unspoken question, what is so wrong with opium use?

If everyone on the planet used opium daily, we would have had no world wars. We would have had no Nazi Germanys. We would have had no atomic bombs -- let alone those hydrogen bombs that can despoil half of a continent in one fell blow.

Of course, the reader, like myself, has been taught to tremble before drugs, not to understand them, so I should add for their comfort that this peaceful utopia to which I refer could come about with MDMA as well, which would not have to be used daily and might therefore be more acceptable to folks who have been taught from grade school that they should detest psychoactive medicines.

That said, it is a little odd that Americans in particular should resent the daily use of psychoactive substances, given that 1 in 4 American women are chemically dependent on Big Pharma meds for life. Apparently, then, it is not drug use that Americans fear so much as the mental states that they produce. We are happy when drugs pacify the population, to the point that we actually encourage people to "take their meds" whenever they begin to grow obnoxious to us, but when a substance helps one to think for themselves and to tune out the sales pitches of corporate America, we begin to worry.

In "How to Change Your Mind," Michael Pollan tells us that Richard Nixon outlawed psychedelics because he feared that the users of such substances would be unable to fight in America's wars (particularly in Vietnam). I disagree with Michael - I think it's clear that Richard Nixon's goal was to crack down on dissent, pure and simple. (Otherwise he would have found ways to crack down on alcoholics.)

But the point here is that NO ONE would have to fight wars in the first place if everybody were disqualified from doing so thanks to their substance use. And surely that's a consummation devoutly to be wished. No more war, no more nuclear weapons, no more terrorism in the name of abstract causes. Just people who are ready to think the best of their neighbors thanks to their use of entheogenic substances like MDMA, psilocybin and opium.

It is easy for Drug Warriors to parody such proposals and to decry them as completely unrealistic. Yet no matter how unrealistic they may sound, I have never heard of a more "doable" way to save the world from Armageddon. I only hope that it does not take the nuclear destruction of half the planet to encourage politicians to begin considering such a pharmacological corrective for the apparently innate hatred with which human beings have been infected since caveman days.

In Xerxes' time, it was customary practice to kill all adult males in the villages of one's enemy, rape and enslave all the women, and castrate all the boys. The Persians did this and what's more, "they liked it," as we say. And, of course, their adversaries were just as bad, or just as amoral.

It doesn't take a modern ethicist to tell us that something is very wrong with a species that adopts this default attitude toward "the other." That species is clearly pathological and has to be treated with "strong medicine" if we are to have any hope of eradicating these ultimately suicidal instincts, for such hateful attitudes in a nuclear world are a sure recipe for Armageddon.

So it is not enough to ask if opium is good or bad in the abstract. Nothing is good or bad in the abstract. Opium is not a moral agent, even though Drug War authors like John Halpern insist on blaming the poppy for the problems that human beings have in dealing with it*.

The real question is: Is a world of daily opium use better or worse than a world in which heartless despots fight pyrrhic wars in which they spare absolutely nobody?

Viewed in this light, the philosopher wants to say: BRING ON THE OPIUM!

Related tweet: February 25, 2023

In the 19th century, opium was in the medicine cabinet of the majority of Brits in the form of laudanum and there was no opioid crisis. Another proof that the Drug War causes all of the problems that it claims to be solving.

February 25, 2023

*John Halpern wrote the tellingly titled book "Opium: How an ancient flower shaped and poisoned our world." It's a typical Drug Warrior title. A flower did not poison our world: our world was poisoned by commercial interests, politics, racism, misinformation and lies.

Next essay: Materialism and the Drug War Part II
Previous essay: Snoop Pearson's muddle-headed take on drugs

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You have been reading essays by the Drug War Philosopher, Brian Quass, at Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
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