There is a somewhat lengthy backstory as to why I am addressing these concerns to the Discovery Institute. But since I do not have the time to clarify this connection, I hope the reader will consider the issues here on their own merit without an undue regard for my choice of correspondent. Of course, if I'm honest with myself, I might as well have addressed this essay to the Moon, given the infantessimal odds of this organization responding in anything but the most impersonal and rote manner. But SOMEONE has to eventually win the Powerball Lottery!
I think it's great that you are pointing out the downsides of materialism and how many scientists have a "pre-commitment" to ignore such criticism.
I fear that, as an avowedly "conservative" group, the Discovery Institute may have a blind spot of its own, however, namely a previous commitment to the war on drugs.
Materialism has conspired with the Drug War to hook 1 in 4 American women on big pharma meds that were touted (falsely) as curing depression via a reductionist approach.
Meanwhile, we have outlawed all substances that could be used intermittently to elevate mood -- either on a regular basis, as for instance the Peruvian Indians chewed the coca leaf daily for over a thousand years, or via the life-guiding epiphanies that can be wrought in the guided therapeutic use of psychedelics.
Materialism + the Drug War has kept us searching for "real" cures (i.e. reductionist cures) for mental issues while denying us the godsends that grow at our feet. Why? Because the actions of the latter drugs are holistic in nature and cannot be referred to a known reductionist cause.
In other words, materialists ignore medical godsends for the same reason that they ignore intelligent design and teleology in general: namely, their previous commitment to reductionist causes.
This is why Dr. Robert Glatter could write an article in Forbes magazine in 2021 with the absurd title: "Can Laughing Gas help fight Treatment Resistant Depression"?
Even the Reader's Digest knows that "laughter is the best medicine."
But Robert's answer is a very worried "Maybe." He wants to keep the chronically depressed from using the substance that inspired the philosophy of William James -- because it might be dangerous.
He ignores, of course, the dangers of letting the depressed remain depressed -- not to mention the sociopolitical dangers of outlawing philosophical research a la William James.
The materialist approves of euthanasia -- but does not want folks to use medicines that would make them want to live -- like the hundreds of psychedelics synthesized by Alexander Shulgin which elate and inform without addicting.
The materialist would rather damage the brain of the depressed with ECT than to let them use godsend and time-honored medicines like soma that have inspired entire religions.
I hope, therefore, that the Discovery Center does not have a "previous commitment" to the Drug War-- because it is the Drug War combined with materialism that has kept me now from using godsend medicines for 45 years!
I urge you not to fall for the notion that drug prohibition is a conservative doctrine. It is a brand-new unprecedented American idea, surprisingly coming from a nation that claims to be founded on Natural Law, including what Locke called the right to the use of the land and all that lies therein. But the Drug War represents a prehistoric mindset which feeds us the following lie: that some substances have no positive uses for anyone, anywhere, at any time, ever.
In reality, there are no substances of that kind. Even botox and cyanide have valid uses.
The Drug War is thus a war on science and scientific understanding and should be denounced as such by the Institute. But again, I fear that conservatives have a previous commitment to scaring us about drugs rather than teaching us about them.
I hope this email will inspire dialogue on this subject at Discovery. I would be glad to take part. I have tried for years to get philosophers to discuss this matter and they're terrified.
Of course, this is the kind of email that is usually ignored, but I hope you will share it with the likes of Behe and Meyer.
Materialist reductionism has more downsides than the fact that it keeps us from understanding the origins of life. It also keeps us from using obvious godsends to treat mental shortcomings, forcing us to search instead for the holy grail of reductionist drug research: a cause found in brain chemicals, which is the approach that results in modern antidepressants to which 1 in 4 American women are now addicted to Big Pharma meds for life: a veritable Stepford Wives come true, and no philosophers even notice it.
The Drug War also gives materialism an advantage in talks about origins because the Drug War outlaws all the substances that give us experiential evidence of a greater reality. Nitrous oxide convinced William James that we only see a small part of reality in our daily lives, but Drug Warriors in Britain are already doing their best to outlaw the substance and thus keep philosophers from following up on such leads.
Thanks for not ignoring me!
Brian Quass
The Drug War Philosopher
abolishthedea.com
It's amazing how many philosophers believe that the Drug War is just its own separate issue, like, say, abortion or gun rights. What they fail to realize is that the Drug War ideology causes all sorts of issues that affect everybody. The Drug War ideology of substance demonization both discourages and outlaws research on psychoactive agents that have prima facie value in treating conditions like depression, Alzheimer's and autism, given the fact that psychedelics can grow new neurons. The Drug War, in other words, censors science, as much or more than it was censored in the time of Galileo. The Drug War also violates the Natural Law upon which America was found, meaning that the Drug War should be front and center in all discussions of American jurisprudence, yet I've audited entire lecture series on the history of the legal system in America and the professors have never even MENTIONED the Drug War, let alone described how it has overthrown Natural Law.
So, again, the Drug War affects all sorts of aspects of American life, and yet most experts in the variously affected fields are silent on the subject.
Some materialists are no doubt happy for this scientific censorship because it tends to outlaw only those medicines that work in an holistic way, leaving them free to ignore the hints about non-physical reality that philosophers from William James to Plato have gleaned from using psychoactive substances.
If psychoactive drugs had never been criminalized, science would never have had any reason or excuse for creating SSRIs that muck about unpredictably with brain chemistry. Chewing the coca leaf daily would be one of many readily available "miracle treatments" for depression.
That's why we damage the brains of the depressed with shock therapy rather than let them use coca or opium. That's why many regions allow folks to kill themselves but not to take drugs that would make them want to live. The Drug War is a perversion of social priorities.
Weaponizing science is a bigger problem. Even as we speak, Laura Sanders of Sciam is promoting Shock Therapy 2.0 for the depressed, this in a world wherein reductive scientists aren't even sure that laughing gas will help the depressed. https://abolishthedea.com/forbes_magazines_laughable_article_about_nitrous_oxide.php
It's because of such reductive pseudoscience that America will allow us to shock the brains of the depressed but won't allow us to let them use the plant medicines that grow at their feet.
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
"Can I use poppies, coca, laughing gas, MDMA?" "NO," says Jonathan Stea, "We must be SCIENTIFIC! We must fry your brain and give you a lobotomy and make you a patient for life with the psychiatric pill mill! That's true SCIENCE!"
In "The Book of the Damned," Charles Fort writes about the data that science has damned, by which he means "excluded." The fact that drugs can inspire and elate is one such fact, although when Fort wrote his anti-materialist broadside, drug prohibition was in its infancy.
In other words, materialist scientists are drug war collaborators. They are more than happy to have their fight against idealism rigged by drug law, which outlaws precisely those substances whose use serves to cast their materialism into question.
Drug warriors have harnessed the perfect storm. Prohibition caters to the interests of law enforcement, psychotherapy, Big Pharma, demagogues, puritans, and materialist scientists, who believe that consciousness is no big "whoop" and that spiritual states are just flukes.
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
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