bird icon for twitter


Five problems with The Psychedelic Handbook by Rick Strassman



by Ballard Quass, the Drug War Philosopher




August 26, 2024

The following material is a condensed version of "What Rick Strassman Got Wrong1"


PSYCHEDELIC CHEERLEADERS?

If organizations like MAPS are cheerleaders for psychedelics, as Strassman suggests, then organizations like the FDA are jeerleaders! They look only for downsides in drugs, and so ignore the millions worldwide who are suffering silently behind closed doors thanks to America's blanket dismissal of time-honored medicines. If a drug can be misused by a white American teenager at one dose, in one context, then it must not be used by anyone at any dose, in any context. It's hard to imagine a more anti-scientific premise than this, nor one more likely to lead to unnecessary suffering around the world: that anonymous suffering for which the FDA never takes responsibility. This, of course, is also an anti-democratic premise, as it turns local sheriff deputies into the morality police and convinces the public to sacrifice American freedoms on the altar of the Drug War. It also leads to the election of dictators insofar as it removes millions of minorities from the voting rolls, which one suspects is the true purpose of the Drug War in any case.


LSD?

Strassman implies that Richard Nixon was interested in public health when he outlawed psychedelics. Wrong. He was actually interested in removing radicals from the voting rolls by charging them with felonies. If he had been interested in public health, he could have recommended the use of niacin or Thorazine to quickly bring an end to those "bad trips" that Drug Warriors love to talk about. Besides, the TV networks never covered positive uses of drugs in the '60s, while yet doing their best to outdo each other in making a big thing out of an atypical drug overdose. And neither television nor magazines talked about positive uses of psychedelics. In short, the whole power of the mainstream worked to make sure that such drugs as LSD were always portrayed in a negative light.


DRUGS OF ABUSE?

Strassman keeps using the phrase "drugs of abuse" uncritically. But there are no drugs of abuse in the Drug Warrior's sense of that term. The problems of drug use are always caused by a lack of education, and corrupt drug supply, which are two conditions that are caused by prohibition, not by drugs. We did not have thousands of kids dying in the streets when opium was legal in America. Young people are dying of opiates because of a lack of education combined with a totally unregulated drug supply. We could wait for human psychology to change and for everyone to become a Christian Scientist... or we could recognize that the Drug War is murderous folly and must be ended at once. And yet Strassman tells us that he still is unsure about re-legalizing mother nature, i.e., ending substance prohibition? Please!


HOPE TRAUMA?

Strassman implies that "hope trauma" is a problem inherent in psychedelic use, whereas the failure to achieve transcendent psychedelic states is usually connected with the use of the antidepressant drugs that were created by reductive materialists. The other principal cause of "hope trauma," or failure to have breakthrough psychedelic journeys, is the materialist outlook of the user, who expects that psychedelics should work just like aspirin: one simply takes the drug and lets the substance do all the heavy lifting.


PSYCHEDELICS V. ENTHEOGENS?

Strassman prefers the term "psychedelics" over "entheogens," and this is understandable from a materialist point of view. He wants us to approach a marvelous world scientifically, that is to say with the mind set of Dr. Spock of Star Trek, constantly reminding oneself, as Richard Dawkins suggests when it comes to evolution, that there is "nothing to see here" except the inevitable dreary outcome of cause and effect. In this view, the psychedelic drug experience is merely a case of the mind observing its own inner workings, divorced from all connection with nature as a whole. It has nothing more important to tell us than that silly dream you had after eating too much ice cream. But that's a metaphysical conclusion about such "trips," not common sense or logic.

This is why I believe that we should NOT insist on any one word (neither psychedelic nor entheogen nor hallucinogen) but that everyone should use the word that accords with their own metaphysical understanding of the world. I prefer the word entheogen, because it highlights the godsend potentials that we are ignoring when we outlaw drugs like MDMA and psilocybin. An atheist may take exception to the apparent etymological nod to a deity, but for me the word merely connotes the intimation of the existence of higher beneficent powers about which it is impossible to be specific. I do not feel that the term "entheogens" implies that I worship a Caucasian God with a long white beard ensconced upon a cumulus cloud alongside cherubim and angels. But at the same time, I feel a deep conviction that there is far more at play here, something "more deeply interfused," than simple neurological cause and effect, which seems to be the default outlook of those who plump for the term "psychedelic."

I also find it hard to care about the rights of atheists when the Drug War is outlawing my religion. Let them legalize my entheogenic religion first, and maybe THEN we can talk about your right not to believe in it!

Besides, the motivation behind Strassman's preference for the term "psychedelic" resembles for me the motivation behind the modern scientist's willful blindness about the benefits of drugs: they refuse to recognize the obvious, like even the most overwhelming feeling of sudden enlightenment. They don't want to be biased, so they try to abstract themselves and their feelings out of the equation. So they shout in effect "I'm not listening" as the voice of ancient truths bellow, determined to believe only what they see under a microscope, determined that feelings do not matter in the scientific world. And thus the term "psychedelic" becomes problematic: it enthrones this myopic and passion-free materialism as the baseline for further studies of psychedelics, with the working assumption being that there is "no there there" in the psychedelic experience, no greater truths to learn, no understanding of the human condition or of universal connectedness, no understanding of a greater reality of any kind.

It seems, however, that psychedelic drugs have to be believed in in order to work, or to work properly. If that's true, then approaching them dispassionately in the name of science is a huge mistake -- or is it a strategy on behalf of atheist materialists to exonerate their own existential pessimism about life with the help of a self-fulfilling prophecy: i.e., by making such drugs fail by failing to believe in them?



Notes:

1 Quass, Brian, What Rick Strassman Got Wrong, 2024 (up)



Next essay: Feedback on my first legal psilocybin session in Oregon
Previous essay: What Rick Strassman Got Wrong

More Essays Here




Some Tweets against the hateful war on drugs

We should hold the DEA criminally responsible for withholding spirit-lifting drugs from the depressed. Responsible for what, you ask? For suicides and lobotomies, for starters.
The book "Plants of the Gods" is full of plants and fungi that could help addicts and alcoholics, sometimes in the plant's existing form, sometimes in combinations, sometimes via extracting alkaloids, etc. But drug warriors need addiction to sell their prohibition ideology.
Even the worst forms of "abuse" can be combatted with a wise use of a wide range of psychoactive drugs, to combat both physical and psychological cravings. But drug warriors NEED addiction to be a HUGE problem. That's their golden goose.
Mad in America solicits personal stories about people trying to get off of antidepressants, but they will not publish your story if you want to use entheogenic medicines to help you. They're afraid their readers can't handle the truth.
Thanks to the Drug War, folks are forced to become amateur chemists to profit from DMT, a drug that occurs naturally in most living things. This is the same Drug War that is killing American young people wholesale by refusing to teach safe use and regulate drug supply.
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
Drug War censorship is supported by our "science" magazines, which pretend that outlawed drugs do not exist, and so write what amount to lies about the supposed intransigence of things like depression and anxiety.
Before anyone receives shock therapy, they should have the option to start using opium daily instead and/or any other natural drug that makes them feel good and keeps them calm. Any natural drug is better than knowingly damaging the brain!!!
Mariani Wine is the real McCoy, with Bolivian coca leaves (tho' not with cocaine, as Wikipedia says). I'll be writing more about my experience with it soon. I was impressed. It's the same drink "on which" HG Wells and Jules Verne wrote their stories.
The 1932 movie "Scarface" starts with on-screen text calling for a crackdown on armed gangs in America. There is no mention of the fact that a decade's worth of Prohibition had created those gangs in the first place.
More Tweets




front cover of Drug War Comic Book

Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans



You have been reading an article entitled, Five problems with The Psychedelic Handbook by Rick Strassman published on August 26, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)