Note: Jonathan is one of those stars in the scientific firmament who has risen too high to be contacted by mere mortals like myself. Although I tracked him down online at the University of Calgary's Psychology Department, he appears to be the only faculty member there whose email address is unavailable. I can only speculate that he is not interested in receiving feedback on his materialist proclamations in Scientific American and Science News, or on Twitter for that matter, where I was first jangled by his condescendingly strident belief that reductive science is qualified to deal with the emotional and spiritual subject that it calls "mental health." Fortunately, I was able to find the email address of Department Head Michael Antle, to whom I have delivered these musings instead. Let's hope that he is willing to forward the same to my elusive would-be recipient.
Dear Dr. Stea:
As a 64-year-old lifelong depressive, I would suggest that science is not free in the age of the Drug War and that it is therefore pseudoscience. The proof can be seen by looking at academic articles about drugs that elate and inspire. Almost all of the articles are about abuse and misuse. This is because organizations like NIDA are all about abuse and do not generally fund articles about positive use. This again is in line with the ideology of the ONDCP which is to ignore positive talk about "drugs" for fear of encouraging use. This is politics, not science. Moreover, scientists know that their jobs are at stake if they adduce positive evidence about the use of the drugs that we have been taught to hate since childhood.
Scientists do not seem to realize the anti-science nature of the Drug War, which tells us falsely that drugs can be panned entirely based on their worst imaginable usage -- which, of course, is a standard whereby no drug in the world could ever pass muster.
I would further suggest that modern science IS pseudoscience when it comes to mental health. It is focused exclusively on reductive "evidence" for things like happiness, meanwhile ignoring obvious things like laughter, first-person user testimony, and the history of psychoactive substances through the ages, some of which have inspired entire religions, as coca inspired the Peruvian Indians, soma inspired the Vedic-Hindu religion and the psychedelic kykeon inspired a who's-who of western elites for 2,000 consecutive years -- until the ritual was tellingly outlawed by Emperor Theodosius in 392ce as a threat to Christianity. Dr. Robert Glatter epitomizes this purblind reductionism in his 2021 article in Forbes magazine asking "Can laughing gas help those with treatment-resistant depression?" The answer is an obvious yes for the depressed like myself, but Glatter has to ask because mere laughter and user reports are not considered "scientific."
That is why, in order to save a few kids whom we refuse to educate about safe use, drugs like laughing gas can be made illegal for everybody in the world -- notwithstanding the fact that William James himself said we should study the effects of such substances to learn about the ultimate nature of reality. That's how depressed folk like myself are thrown under the bus by science. That's why I have had to go my entire lifetime now without godsend medicines that grow at my feet, because scientists are collaborating with the Drug War to normalize prohibition by ignoring all the many obvious benefits of illegal drugs. This is why I've been asking science magazines like SciAm and Science News to start adding disclaimers to their articles about subjects like consciousness and depression, to make it clear that the authors and researchers are taking Christian Science substance prohibition as a natural baseline from which to draw deductions and inferences about the topics in question. My many suggestions on this topic have never even been acknowledged, let alone acted upon.
Consider the state of affairs for the folks on the receiving end of science's current treatments: If I am depressed, the doctor can prescribe me Big Pharma meds that will fog my brain and turn me into an eternal patient via chemical dependency -- but they cannot prescribe me the drugs that grow at my feet and which obviously inspire and elate. They tell me laughing gas won't REALLY make me happy, that chewing the coca leaf won't REALLY make me happy, but that is all scientism and politics. God save me from drugs that "REALLY" make me happy, because they have turned me into a patient for life.
If, as a result of prohibition, I get really depressed, what is the scientific go-to treatment? Shock therapy! Talk about scientism and politics!
Currently we would rather damage the brain of the depressed with shock therapy than to let them use time-honored substances that obviously cheer one up and elate. My uncle was subjected to that treatment 40 years ago and if the treatment "worked," it was only in the sense that it made him more docile and easier to be around -- because he simply muttered rather than musing gloomily.
This is why I am somewhat taken aback by your fierce attacks on mental health pseudoscience on Twitter. Based on my 60+ years of experience, mental health treatment is and will continue to be pseudoscience until scientists stop collaborating with the Drug War while tacitly agreeing with them that drugs that elate and inspire do not "really" elate and inspire. Until they do so, they are not advancing the cause of science, but rather the cause of Christian Science, which tells us that drugs are immoral.
Not only is this Christian Science ideology, but it is fanatically so. Many states and countries now allow euthanasia. This means that the depressed can kill themselves with drugs, but they are not allowed to use drugs in order to make them want to live.
I also am unclear as to what you meant by your August 12th Tweet about "weaponizing kindness" (which is the vague but button-pushing post that inspired me to write to you in the first place). It did not seem to be in response to any other Tweet, so it's hard to agree or disagree with it. However, I would say that we SHOULD be weaponizing kindness when it comes to drugs like MDMA. These drugs can inspire compassion in users and should therefore be "weaponized" -- that is, used therapeutically to stop haters from shooting up grade schools. Instead, drugs like ecstasy are pilloried for killing a handful of people, all of whom died because the prohibitionists failed to teach safe use. In short, if we fail to weaponize kindness with drugs like Ecstasy, then we are tacitly weaponizing real weapons in the hands of mass murderers.
That's the problem with prohibition. It is not ultimately a health question but a question about priorities and sensibilities -- and those topics are open to lively debate and should not be the province of science, especially when natural law itself says mother nature is ours.
It's disgusting that folks like Paul Stamets need a DEA license to work with mushrooms.
If drug war logic made sense, we would outlaw endless things in addition to drugs. Because the drug war says that it's all worth it if we can save just one life -- which is generally the life of a white suburban young person, btw.
They drive to their drug tests in pickup trucks with license plates that read "Don't tread on me." Yeah, right. "Don't tread on me: Just tell me how and how much I'm allowed to think and feel in this life. And please let me know what plants I can access."
That's how antidepressants came about: the idea that sadness was a simple problem that science could solve. Instead of being caused by a myriad of interrelated issues, we decided it was all brain chemistry that could be treated with precision. Result? Mass chemical dependency.
When folks die in horse-related accidents, we need to be asking: who sold the victim the horse? We've got to crack down on folks who peddle this junk -- and ban books like Black Beauty that glamorize horse use.
As great as it is, "Synthetic Panics" by Philip Jenkins was only tolerated by academia because it did not mention drugs in the title and it contains no explicit opinions about drugs. As a result, many drug law reformers still don't know the book exists.
That's my real problem with SSRIs: If daily drug use and dependency are okay, then there's no logical or truly scientific reason why I can't smoke a nightly opium pipe.
I'd like to become a guinea pig for researchers to test the ability of psychoactive drugs to make aging as psychologically healthy as possible. If such drugs cannot completely ward off decrepitude, they can surely make it more palatable. The catch? Researchers have to be free.
That's another problem with "following the science." Science downplays personal testimony as subjective. But psychoactive experiences are all ABOUT subjectivity. With such drugs, users are not widgets susceptible to the one-size-fits-all pills of reductionism.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, The Pseudoscience of Mental Health Treatment: an open letter to Dr. Jonathan Stea, published on August 13, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
You have been reading an article entitled, The Pseudoscience of Mental Health Treatment: an open letter to Dr. Jonathan Stea, published on August 13, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)