n his class entitled Natural Law and Human Nature, Professor Joseph Koterski reminds his students that early thinkers were blind to the injustice of slavery because they lived in a culture that held a variety of unfounded assumptions on that subject.
I recently e-mailed the professor, suggesting that modern Americans have the same kind of blind spot when it comes to the drug war: we cannot see the injustice in IT because WE live in a culture that holds a variety of unfounded assumptions on THAT subject.
I have yet to hear back from Professor Koterski, but that's probably to be expected. After all, if my theory is right, then my ideas about the drug war will seem as crazy to most people living today (professors included) as the abolitionist viewpoint would have seemed to an ancient Greek or Roman philosopher.
I'll give the professor a few more weeks to respond before publishing my e-mail to him as an "open letter." Meanwhile, here are a few of the harebrained American cultural assumptions that let the drug warrior get away with murder, literally speaking, fomenting completely unnecessary violence overseas in the name of protecting the American people from plants.
FALSE ASSUMPTIONS HELD BY MODERN AMERICANS
False Assumption One: It is legitimate to criminalize plants in the first place. COMMENT: Wrong. They are the birth right of human beings under natural law. As John Locke writes: we have the right to the use of the earth "and all that lies therein."
False Assumption Two: It makes sense to punish pre-crime: namely, the possession of substances that have become linked in the popular imagination with violence. COMMENT: Americans assume that pre-crime is an injustice limited to the plots of Philip K. Dick novels, but the punishment of pre-crime began in 1914 with the Harrison Narcotics Act. For the first time in American history (or in English history, for that matter), a person could be punished for something other than the way that they actually behaved. Now one merely had to possess a substance that had been linked in the modern imagination with evil.
False Assumption Three: Psychoactive substances have no function except as a "crutch" or to make a person "high." COMMENT: Entire books could be written to annihilate these assumptions on philosophical grounds. Suffice it here to say that early Vedic religion was inspired by psychedelics, the discovery of DNA was inspired by psychedelics, great literature was inspired by a wide variety of psychedelics and other psychoactive plants. Meanwhile, science has finally been granted just enough freedom from our aptly named Drug Czars to establish that psychedelics can be powerful therapeutic medicines for overcoming depression and PTSD. The notion that "drugs" - i.e. psychoactive plants - can only be used for sordid goals is, at best, a Christian Science superstition or at worst, a drug warrior lie, persisting for the sake of its propaganda value.
False Assumption Four: a country has the right to go overseas and burn plants that induce psychological states of which American politicians disapprove. COMMENT: {^If we have the right to travel overseas in order to burn plants that we hold responsible for American addictions, then surely other countries have the right to come stateside to burn tobacco and grape vines.}{ This is why assumption number one must be overthrown. Once we criminalize plants in violation of natural law, we open up a Pandora's box full of ways for politicians to corrupt our democracy and destroy American values. American politicians inevitably use our crazed drug-war mentality as an excuse to give monopolies to Big Liquor and Big Pharma when it comes to providing transcendence and psychological treatment. And if that means burning plants that have been used responsibly overseas for millennia, then so be it. And so colonialism thrives under the drug war, where it can now fly below the radar of our usual moral distaste for that practice. Meanwhile, torture and murder become the new American values, as we so demonize plant users as to call for their execution. Behold, the anti-nature drug war run amok.
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
n his class entitled Natural Law and Human Nature, Professor Joseph Koterski reminds his students that early thinkers were blind to the injustice of slavery because they lived in a culture that held a variety of unfounded assumptions on that subject.
