
"The Drug War creates a context where members of resistance movements and journalists can be assassinated or disappeared under the pretext that they were involved in the drug trade."17

It is consciousness which, via perception, shapes the universe into palpable forms. Otherwise it's just a chaos of particles. The very fact that you can refer to "the sun" shows that your senses have parsed the raw data into a specific meaning. "We" make this universe.
A lot of drug use represents an understandable attempt to fend off performance anxiety. Performers can lose their livelihood if they become too self-conscious. We only call such use "recreational" because we are oblivious to the common-sense psychology.
To oppose the Drug War philosophically, one has to highlight its connections to both materialism and the psychiatric pill mill. And that's a problem, because almost everyone is either a Drug Warrior or a materialist these days and has a vested interest in the continuation of the psychiatric pill mill.
The Shipiba have learned to heal human beings physically, psychologically and spiritually with what they call "onanyati," plant allies and guides, such as Bobinsana, which "envelops seekers in a cocoon of love." You know: what the DEA would call "junk."
We've got to take the fight TO the drug warriors by starting to hold them legally responsible for having spread "Big Lies" about "drugs." Anyone involved in producing the "brain frying" PSA of the 1980s should be put on trial for willfully spreading a toxic lie.
The DEA is a Schedule I agency. It has no known positive uses.
If religious liberty existed, we would be able to use the inspiring phenethylamines created by Alexander Shulgin in the same way and for the same reasons as the Vedic people of India used soma.
The healthcare industry turns all the emotional downsides of drug prohibition into "illnesses."
The Drug War is the ultimate example of strategic fearmongering by self-interested politicians.
The fact that drugs have positive uses for human beings is a psychological corollary of Husserl's phenomenology and Whitehead's philosophy of organism.

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