he modern "addiction experts" like Gabriel Mate, refer almost all "addiction" to inner pain, but in doing so, they reckon without the Drug War. To pronounce authoritatively on the cause of addiction in the age of the Drug War is like pronouncing authoritatively on the cause of headaches in an age when aspirin is banned. In each case, the entire problem would be seen in a very different light if prohibition were not in force.
To see this more clearly, let's imagine a world that has never existed before on Planet Earth: one in which pharmacologically savvy empaths are free to use any psychoactive medicine in the world to treat (or rather "work with") clients. I say "clients" advisedly, for in such a world, the very concept of psychiatric patient would be eliminated as folks who are fighting depression access the same empath used by folks who want to increase their appreciation of music, or their appreciation of mother nature, or who just want to brainstorm positive ideas with the empath while using a pharmacological substance designed to encourage sharing and openness.
In such a world, a friendly competition would naturally develop between empaths to see who can treat problems like "addiction" most successfully, not by persuading the client to become sober -- which has been the Christian Science goal of all addiction therapy to date -- but rather by working with the client to get them ON those substances that they can use least problematically while yet being able to maximize their human potential in life.
Not only would the empath have access to all psychoactive medicines, but he or she would be able to leverage the power of human anticipation in bringing about positive results. It's a well known fact that one feels better overall when they have something specific to look forward to. This new form of psychiatry could finally acknowledge this common sense fact and take advantage of it by providing intermittent relaxation sessions, in which groups are provided with substances that give them a vacation from negative introspection and petty fears. Moreover, this therapy could be provided on a non-addictive basis, either by using non-habit-forming substances or by using potentially addictive medicines intermittently, perhaps without even informing the clients of the exact ingredients of the nostrums thus employed (thereby obviating any potential for a group member to seek out a substance for regular use).
Suddenly, we're no longer talking about the problem of drugs (i.e. psychoactive medicines) but rather the PROMISE of drugs. We are no longer vilifying substances but we are vilifying ignorance instead. For the therapeutic wonders that could be accomplished by such a new paradigm would be limited only by the creativity of the empath.
If this approach of freedom and common sense seems reckless to you, I urge you to consider the drug-war status quo: It's a world in which 1 in 4 American women are chemically dependent on Big Pharma meds for life; it's a world in which prohibition incentivizes drug dealers to sell the most dangerous and addictive drugs imaginable; it's a world in which the ideology of substance demonization keeps us from giving kids in hospice the necessary amount of pain medicine; it's a world in which we "take our loved ones off of life support" rather than letting them die peacefully with the help of morphine; it's a world in which our drug policy creates civil wars overseas completely out of whole cloth; it's a world in which 797 blacks were killed in Chicago alone in 2021 thanks to the long recognized fact that prohibition creates armed gangs.
And how does the status quo deal with addiction? As the drug-war movie "Four Good Days" makes clear, we charge the addict $3,000, toss them on a cot without any psychoactive medicine whatsoever -- "drugs" being considered the problem, ya understand - and give them shelter from the rain while the client goes through a week or so of hell.
Next step, we give them some nasty government drug to make it physiologically impossible for them to benefit from substances which have inspired entire religions in the past. And then we force them to go to a 12-step group, where they will be counseled to admit their helplessness before the boogieman called "drugs" and to seek solace in a 'higher power.' Pardon me, but this is beginning to sound a lot like Christian proselytization: teaching someone that they were powerless in themselves ("not of works are ye saved") and that the only hope is a thinly disguised Christian god known as a "higher power." The very idea that a court might REQUIRE me to attend group therapy that advocates the belief in a "higher power" (not to mention a belief in the evil of Mother Nature's plant medicines) is already problematic. It is a kind of religious indoctrination, imposed by the same judges who routinely cage Americans for using plant medicines of which botanically clueless politicians disapprove.
This is not some Orwellian dystopia that I'm describing here: it's the way things are in 2022 America: a world in which you can be removed extra-judicially from the work force if you are found to have used substances of which politicians disapprove -- a cruel and unusual punishment that we do not even inflict on paroled axe murderers.
The Drug Warriors say they want to get America off of drugs, but then why are they forever reminding grandma (or some obnoxious sibling) to "take your meds!"?
No, even Drug Warriors do not really want to get America off drugs: they want to get America ON the RIGHT drugs, as that term is defined by materialist science and Wall Street in the age of substance prohibition.
So, please, wake up, America: crack cocaine is not the problem, fentanyl is not the problem, the poppy plant is not the problem, the coca leaf is not the problem, "magic mushrooms" are not the problem. Drugs are not the problem: it is our anti-scientific and politically charged understanding of drugs which is the problem.
And so I say to the substance-demonizing Drug Warrior, in the words of the clown in Twelfth Night:
"Madman, thou errest: I say, there is no darkness but ignorance; in which thou art more puzzled than the Egyptians in their fog!"
Author's Follow-up: October 14, 2022
Modern psychiatry can't afford to recognize the power of anticipation in boosting one's mood, for once they do so, they are forced to acknowledge that opium and coca -- indeed even crack cocaine and methamphetamine -- can be used wisely merely by ensuring that one's use is intermittent. But the Drug Warrior paints such drugs completely black and infantilizes humans by teaching them that no safe use is possible. If a criminalized drug CAN be addictive, it HAS to be addictive, according to the fearmongering logic of the Drug Warrior. This is absolute anti-scientific nonsense, for even the deadly toxin Botox has positive uses. Indeed, there is no substance on earth that cannot be useful in some way, at some dose, for some people, in some circumstances. But the Drug Warrior teaches us to believe that demonized substances are pure evil, which is actually a superstition when one considers that substances are amoral and are so not appropriately labeled "good" and "bad." What's good or bad are people and how they are -- or are not -- educated with respect to psychoactive medicine, and it is Drug War strategy that makes drugs dangerous by teaching us to fear such substances rather than to understand how to use them safely.
In scaring us, the Drug Warrior gladly employs lies, by telling us that medicines like coca fry the brain -- as if Sherlock Holmes' brain was fried by his use of cocaine, or Benjamin Franklin's by opium, or HG Wells' by Coca Wine. Ironically it is the Drug War that REALLY fries brains, first by addicting 1 in 4 American women to mind-numbing big pharma meds. Secondly, it fries brains LITERALLY by forcing the severely depressed to undergo brain-damaging shock therapy, simply because anti-scientific America has outlawed all the psychoactive medicines that could have helped the so-called hopeless patient laugh again.
This latter example shows how fanatical the Drug War ideology is: American's would literally prefer to fry the brains of the depressed than to let them use drugs that would make them happy. We see this also in the fact that some states and some countries have legalized Euthanasia, and yet those same states and countries outlaw godsend medicines that can make people WANT to live. Do you see what this means? It means that doctors do not have the right to make you feel better, but they do have the right to kill you if you become too depressed.
Such Drug War ideology should be listed as a disease in the DSM as a clear sign of mental illness.
No Drug War Keychains The key to ending the Drug War is to spread the word about the fact that it is Anti-American, unscientific and anti-minority (for starters)
Monticello Betrayed Thomas Jefferson By demonizing plant medicine, the Drug War overthrew the Natural Law upon which Jefferson founded America -- and brazenly confiscated the Founding Father's poppy plants in 1987, in a symbolic coup against Jeffersonian freedoms.
The Drug War Censors Science Scientists: It's time to wake up to the fact that you are censored by the drug war. Drive the point home with these bumper stickers.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
he modern "addiction experts" like Gabriel Mate, refer almost all "addiction" to inner pain, but in doing so, they reckon without the Drug War. To pronounce authoritatively on the cause of addiction in the age of the Drug War is like pronouncing authoritatively on the cause of headaches in an age when aspirin is banned. In each case, the entire problem would be seen in a very different light if prohibition were not in force.
