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William James rolls over in his grave as England bans Laughing Gas by the Drug War Philospher at AbolishTheDEA.com
William James rolls over in his grave as England bans Laughing Gas
an open letter to Steve Taylor, author of 'The Genius of William James'
by Ballard Quass, the Drug War Philosopher
January 27, 2023
ear Mr. Taylor:
I just read your enjoyable and informative article in Psychology Today on "The Genius of William James," and would like to share a few thoughts with you on this topic, should you find the time to read them.
1. Regarding your fascinating thoughts on time, I have recently read similar observations in works by Wolfgang Smith, who points out how Cartesian conceptions force us to think of time in ways that do not square with the ways that we actually experience it.
2. I share your views on human consciousness. I like to look at the brain as a radio receiver for consciousness, as one of many ways of interacting with consciousness, so to say. If the brain is damaged, it need not mean that consciousness is "damaged," any more than damaging a single computer will damage the Internet or damaging a TV will damage the national television networks.
3. Regarding warfare, you write: "human societies need to find an equivalent activity that brings the same collective and individual benefits of war—without causing death and devastation." The fact is that ravers have already found such an activity: it is the use of MDMA, or empathogens in general. The use of Ecstasy in the 1990s brought together every race in color in unprecedented harmony on the British dance floors. The problem is that Drug War ideology holds the anti-scientific notion that criminalized substances can have no positive uses, for anyone, anywhere, at any time, for any reason, ever.
Speaking of the Drug War, I would like to end with a sort of call for action, please. As you may know, England is getting ready to outlaw nitrous oxide, as America has already effectively done. Not only does this deny godsend medicine to millions, but it effectively outlaws philosophical investigations about the nature of consciousness and reality itself. For as you know, the use of nitrous oxide strongly influenced William James' ontology. In fact, that ontology would be very different had William James been obliged to refrain from using that substance.
Therefore I would humbly encourage you to join me in protesting the Drug War's ongoing attempts to outlaw all substances (like laughing gas) that give us hints of a non-materialistic world. This is one reason why materialism has such staying power: because the Drug War has outlawed precisely those substances whose use tends to cast doubt on our materialist premises. This Drug War is surely a war on science and human progress and, in my view, it is our duty to denounce it as such.
Thank you for your time and your consideration of my ideas!
PS If there are problems with the use of NO2 or any other substance, we need to educate people, not criminalize use and thereby end our investigations of ultimate reality. The money we spend on law enforcement should be spent on sending healthcare workers into affected communities and spreading the news about safe use practices. The alternative is scientific censorship.
Laughing gas is the substance that inspired William James' philosophy about human perception and the nature of ultimate reality. "No account of the universe in its totality," wrote James, "can be final which leaves these other forms of consciousness quite disregarded." And yet disregard them we must because the drug war has outlawed all substances that help create such states. This is a veto on human progress. It is also psychological common sense that laughing gas could be used to prevent suicides and treat depression -- but materialist science ignores common sense. This is why they need to butt out when it comes to psychoactive medicine. They are no experts on emotional states, except in their own dogmatic materialist minds. It is a category error to place materialists in charge of our thoughts and feelings. We actually know what works for ourselves. And if there are any experts in the field, they are not materialists, they are pharmacologically savvy empaths, what the indigenous world calls shaman.
Materialist scientists collaborate with the drug war by refusing to see glaringly obvious drug benefits. They acknowledge only those benefits that they believe are visible under a microscope. The Hindu religion would not exist today had materialist scientists held soma to such a standard. But that's the absurd pass to which prohibition eventually brings us in a society wherein materialist science is the new god: scientists are put in charge of deciding whether we are allowed to imagine new religions or not.
This materialist bias is inspired in turn by behaviorism, the anti-indigenous doctrine of JB Watson that makes the following inhumane claim:
"Concepts such as belief and desire are heritages of a timid savage past akin to concepts referring to magic."
According to this view, the hopes and the dreams of a "patient" are to be ignored. Instead, we are to chart their physiology and brain chemistry.
JB Watson's Behaviorism is a sort of Dr. Spock with a vengeance. It is the perfect ideology for a curmudgeon, because it would seem to justify all their inability to deal with human emotions. Unfortunately, the attitude has knock-on effects because it teaches drug researchers to ignore common sense and to downplay or ignore all positive usage reports or historic lessons about positive drug use. The "patient" needs to just shut up and let the doctors decide how they are doing. It is a doctrine that dovetails nicely with drug war ideology, because it empowers the researcher to ignore the obvious: that all drugs that elate have potential uses as antidepressants.
That statement can only be denied when one assumes that "real" proof of efficacy of a psychoactive medicine must be determined by a doctor, and that the patient's only job is to shut up because their hopes and dreams and feelings cannot be accurately displayed and quantified on a graph or a bar chart.
Check out the conversations that I have had so far with the movers and shakers in the drug-war game -- or rather that I have TRIED to have. Actually, most of these people have failed to respond to my calls to parlay, but that need not stop you from reading MY side of these would-be chats.
I don't know what's worse, being ignored entirely or being answered with a simple "Thank you" or "I'll think about it." One writes thousands of words to raise questions that no one else is discussing and they are received and dismissed with a "Thank you." So much for discussion, so much for give-and-take. It's just plain considered bad manners these days to talk honestly about drugs. Academia is living in a fantasy world in which drugs are ignored and/or demonized -- and they are in no hurry to face reality. And so I am considered a troublemaker. This is understandable, of course. One can support gay rights, feminism, and LGBTQ+ today without raising collegiate hackles, but should one dare to talk honestly about drugs, they are exiled from the public commons.
Somebody needs to keep pointing out the sad truth about today's censored academia and how this self-censorship is but one of the many unacknowledged consequences of the drug war ideology of substance demonization.
Reagan paid a personal price for his idiocy however. He fell victim to memory loss from Alzheimer's, after making a career out of demonizing substances that can grow new neurons in the brain!
This is why it's wrong to dismiss drugs as "good" or "bad." There are endless potential positive uses to psychoactive drugs. That's all that we should ask of them.
I should have added to that last post: "I in no way want to glorify or condone drug demonization."
If we cared about the elderly in 'homes', we would be bringing in shamanic empaths and curanderos from Latin America to help cheer them up and expand their mental abilities. We would also immediately decriminalize the many drugs that could help safely when used wisely.
That's the problem with prohibition. It is not ultimately a health question but a question about priorities and sensibilities -- and those topics are open to lively debate and should not be the province of science, especially when natural law itself says mother nature is ours.
The MindMed company (makers of LSD Lite) tell us that euphoria and visions are "adverse effects": that's not science, that's an arid materialist philosophy that does not believe in spiritual transcendence.
Alexander Shulgin is a typical westerner when he speaks about cocaine. He moralizes about the drug, telling us that it does not give him "real" power. But so what? Does coffee give him "real" power? Coke helps some, others not. Stop holding it to this weird metaphysical standard.
So he writes about the mindset of the deeply depressed, reifying the condition as if it were some great "type" inevitably to be encountered in humanity. No. It's the "type" to be found in a post-Christian society that has turned up its scientific nose at psychoactive medicine.
"I can take this drug that inspires me and makes me compassionate and teaches me to love nature in its byzantine complexity, or I can take Prozac which makes me unable to cry at my parents' funeral. Hmm. Which shall it be?" Only a mad person in a mad world would choose SSRIs.
The FDA tells us that MDMA is not safe. This is the same FDA that tells us that "shock therapy" is safe.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, William James rolls over in his grave as England bans Laughing Gas: an open letter to Steve Taylor, author of 'The Genius of William James', published on January 27, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)