William James rolls over in his grave as England bans Laughing Gas
an open letter to Steve Taylor, author of 'The Genius of William James'
by Ballard Quass, the Drug War Philosopher
January 27, 2023
ear Mr. Taylor:
I just read your enjoyable and informative article in Psychology Today on "The Genius of William James," and would like to share a few thoughts with you on this topic, should you find the time to read them.
1. Regarding your fascinating thoughts on time, I have recently read similar observations in works by Wolfgang Smith, who points out how Cartesian conceptions force us to think of time in ways that do not square with the ways that we actually experience it.
2. I share your views on human consciousness. I like to look at the brain as a radio receiver for consciousness, as one of many ways of interacting with consciousness, so to say. If the brain is damaged, it need not mean that consciousness is "damaged," any more than damaging a single computer will damage the Internet or damaging a TV will damage the national television networks.
3. Regarding warfare, you write: "human societies need to find an equivalent activity that brings the same collective and individual benefits of war—without causing death and devastation." The fact is that ravers have already found such an activity: it is the use of MDMA, or empathogens in general. The use of Ecstasy in the 1990s brought together every race in color in unprecedented harmony on the British dance floors. The problem is that Drug War ideology holds the anti-scientific notion that criminalized substances can have no positive uses, for anyone, anywhere, at any time, for any reason, ever.
Speaking of the Drug War, I would like to end with a sort of call for action, please. As you may know, England is getting ready to outlaw nitrous oxide, as America has already effectively done. Not only does this deny godsend medicine to millions, but it effectively outlaws philosophical investigations about the nature of consciousness and reality itself. For as you know, the use of nitrous oxide strongly influenced William James' ontology. In fact, that ontology would be very different had William James been obliged to refrain from using that substance.
Therefore I would humbly encourage you to join me in protesting the Drug War's ongoing attempts to outlaw all substances (like laughing gas) that give us hints of a non-materialistic world. This is one reason why materialism has such staying power: because the Drug War has outlawed precisely those substances whose use tends to cast doubt on our materialist premises. This Drug War is surely a war on science and human progress and, in my view, it is our duty to denounce it as such.
Thank you for your time and your consideration of my ideas!
PS If there are problems with the use of NO2 or any other substance, we need to educate people, not criminalize use and thereby end our investigations of ultimate reality. The money we spend on law enforcement should be spent on sending healthcare workers into affected communities and spreading the news about safe use practices. The alternative is scientific censorship.
We won't know how hard it is to get off drugs until we legalize all drugs that could help with the change. With knowledge and safety, there will be less unwanted use. And unwanted use can be combatted creatively with a wide variety of drugs.
What prohibitionists forget is that every popular but dangerous activity, from horseback riding to drug use, will have its victims. You cannot save everybody, and when you try to do so by law, you kill far more than you save, meanwhile destroying democracy in the process.
The Shipiba have learned to heal human beings physically, psychologically and spiritually with what they call "onanyati," plant allies and guides, such as Bobinsana, which "envelops seekers in a cocoon of love." You know: what the DEA would call "junk."
"Arrest made in Matthew Perry death." Oh, yeah? Did they arrest the drug warriors who prioritized propaganda over education?
The benefits of entheogens read like the ultimate wish-list for psychiatrists. It's a shame that so many of them are still mounting a rear guard action to defend their psychiatric pill mill -- which demoralizes clients by turning them into lifetime patients.
I'm told that science is completely unbiased today. I guess I'll have to go back and reassess my doubts about Santa Claus and the Tooth Fairy.
If the depressed patient laughs, that means nothing. Materialists have to see results under a microscopic or they will never sign off on a therapy.
I can't believe people. Somebody's telling me that "drugs" is not used problematically. It is CONSTANTLY used with a sneer in the voice when politicians want to diss somebody, as in, "Oh, they're in favor of DRUGS!!!" It's a political term as used today!
MDMA legalization has suffered a setback by the FDA. The FDA: these are the people that think Electro Shock Therapy cannot be used often enough! What sick priorities.
One merely has to look at any issue of Psychology Today to see articles in which the author reckons without the Drug War, in which they pretend that banned substances do not exist and so fail to incorporate any topic-related insights that might otherwise come from user reports.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, William James rolls over in his grave as England bans Laughing Gas: an open letter to Steve Taylor, author of 'The Genius of William James', published on January 27, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)