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How the Drug War Outlaws Criticism of Immanuel Kant

an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh

by Brian Ballard Quass, the Drug War Philosopher

March 13, 2024



Good evening, Professor Bonevac.

I am a 65-year-old philosopher in Basye, Virginia, writing to thank you for your fascinating discussion of Immanuel Kant 1 's Critique of Pure Reason2 on the YouTube video posted in 20173.

I would like to suggest an idea that you may never have heard before, namely that there is another potential source of knowledge of which Kant seems to have been unaware, and that is the knowledge (both metaphysical and practical) that all tribal societies have claimed to receive via the use of those psychoactive substances which in the west we denigrate as "drugs"4. It will be argued that these states are "hallucinations," but this is surely just a Christian Science prejudice, for the filter theory of perception espoused by William James5 and Aldous Huxley6 suggests that the world that we see "on" psychoactive substances is but another aspect of that "real world out there" (the raw and "unprocessed" world of the physicist) which to Whitehead is but an inchoate world of atomic potential7.

I would argue, in fact, that a full understanding of Kant (and his potential limitations as an "intoxiphobic westerner8") cannot be undertaken without a thorough discussion of the philosophy of drug-induced states. As just one example, I took part in a "spirit walk" using peyote in Arizona in 2019, during which I saw (with eyes closed) a neon-green slide show of Mesoamerican imagery. The mere fact that the consumption of a cactus should bring about such culturally specific visions (when consumed in tribal territory, no less) should be fodder for endless philosophical discussions about metaphysics and the possibility (contra Kant) of gaining knowledge about the noumenal world. The goal of the vision, after all, appeared to be to teach me something, and indeed such plant substances are generally referred to as "teachers" by tribal healers9. At least in the tribes' minds, these drugs are definitely providing knowledge, albeit a kind of knowledge for which Kant does not seem to have made any allowance in his Critique of Pure Reason.

Unfortunately, the modern trend in academia is to "reckon without the Drug War10" and so to ignore the philosophical hints that such experiences seem to me to supply in such abundance, starting with the idea that there may be a third type of knowledge beyond both sensibility and understanding, knowledge that we acquire by obtaining surreptitious glimpses through the temporarily opened "doors of perception"11. As radical as this idea may sound, it really is just a restatement of what William James himself said about altered states over a hundred years ago in "The Varieties of Religious Experience":

"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded"12.


I would argue then that the Drug War and prohibition are limiting our knowledge of Kant. And it is getting worse. The FDA is now seeking to regulate James's pet substance, nitrous oxide13, like any other drug and thus to place it too off limits to scientific (and philosophic) investigation. It is as if the government were thereby stacking the decks in favor of Kant by making it illegal to undertake experiments that might challenge his views about how we can know things as human beings.

I'd love to hear your thoughts on this topic.

Author's Follow-up: October 27, 2024

picture of clock metaphorically suggesting a follow-up


I know, I'm as startled as you are that the Herr Professor did not quite see his way clear to respond. If you live in his vicinity, do me a favor and make sure he's okay! This is just not like him, right?












Notes for essay entitled How the Drug War Outlaws Criticism of Immanuel Kant: an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh:

1: What drug use could tell us about the rationalist triumphalism of Immanuel Kant DWP (up)
2: The Critique of Pure Reason Kant, Immanuel, Project Gutenberg, 1781 (up)
3: Kant's Transcendental Idealism Bonevac, Daniel, 2021 (up)
4: Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers Schultes, Richard, 1979 (up)
5: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
6: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
7: Alfred North, Whitehead. 1920. Review of The Concept of Nature. Project Gutenberg. Project Gutenberg. 1920. https://www.gutenberg.org/ebooks/18835. (up)
8: Intoxiphobia DWP (up)
9: Plant Teachers (up)
10: How Scientific American reckons without the drug war DWP (up)
11: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
12: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
13: The Criminalization of Nitrous Oxide is No Laughing Matter DWP (up)




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"Arrest made in Matthew Perry death." Oh, yeah? Did they arrest the drug warriors who prioritized propaganda over education?

The most addictive drugs have a bunch of great uses, like treating pain and inspiring great literature. Prohibition causes addiction by making their use as problematic as possible and denying knowledge and choices. It's always wrong to blame drugs.

My local community store here in the sticks sells Trump "dollar bills" at the checkout counter. I don't know what's worse: a president encouraging insurrection or an electorate that does not see that as a problem.

The Drug War is based on a huge number of misconceptions and prejudices. Obviously it's about power and racism too. It's all of the above. But every time I don't mention one specifically, someone makes out that I'm a moron. Gotta love Twitter.

Rick Strassman reportedly stopped his DMT trials because some folks had bad experiences at high doses. That is like giving up on aspirin because high doses of NSAIDs can kill.

All uplifting drugs are potential antidepressants. Science denies that fact by claiming that drug efficacy must be proven quantitatively. And so they ignore anecdote, history and psychological common sense.

I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.

The healthcare industry turns all the emotional downsides of drug prohibition into "illnesses."

Drug prohibition fails even on its own terms. Instead of protecting white American young people, it has exiled them to the city streets where they are sacrificed on the altar of the American religion of substance demonization.

Drug prohibition is the perfect racist crime. It brought gunfire to inner cities, yet those who seek to end the gunfire pretend that drug prohibition has nothing to do with it.


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