How the Drug War Outlaws Criticism of Immanuel Kant
an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh
by Ballard Quass, the Drug War Philosopher
March 13, 2024
ood evening, Professor Bonevac.
I am a 65-year-old philosopher in Basye, Virginia, writing to thank you for your fascinating discussion of Immanuel Kant's Critique of Pure Reason1 on the YouTube video posted in 20172.
I would like to suggest an idea that you may never have heard before, namely that there is another potential source of knowledge of which Kant seems to have been unaware, and that is the knowledge (both metaphysical and practical) that all tribal societies have claimed to receive via the use of those psychoactive substances which in the west we denigrate as "drugs"3. It will be argued that these states are "hallucinations," but this is surely just a Christian Science prejudice, for the filter theory of perception espoused by William James4 and Aldous Huxley5 suggests that the world that we see "on" psychoactive substances is but another aspect of that "real world out there" (the raw and "unprocessed" world of the physicist) which to Whitehead is but an inchoate world of atomic potential6.
I would argue, in fact, that a full understanding of Kant (and his potential limitations as an "intoxiphobic westerner7") cannot be undertaken without a thorough discussion of the philosophy of drug-induced states. As just one example, I took part in a "spirit walk" using peyote in Arizona in 2019, during which I saw (with eyes closed) a neon-green slide show of Mesoamerican imagery. The mere fact that the consumption of a cactus should bring about such culturally specific visions (when consumed in tribal territory, no less) should be fodder for endless philosophical discussions about metaphysics and the possibility (contra Kant) of gaining knowledge about the noumenal world. The goal of the vision, after all, appeared to be to teach me something, and indeed such plant substances are generally referred to as "teachers" by tribal healers8. At least in the tribes' minds, these drugs are definitely providing knowledge, albeit a kind of knowledge for which Kant does not seem to have made any allowance in his Critique of Pure Reason.
Unfortunately, the modern trend in academia is to "reckon without the Drug War9" and so to ignore the philosophical hints that such experiences seem to me to supply in such abundance, starting with the idea that there may be a third type of knowledge beyond both sensibility and understanding, knowledge that we acquire by obtaining surreptitious glimpses through the temporarily opened "doors of perception"5. As radical as this idea may sound, it really is just a restatement of what William James himself said about altered states over a hundred years ago in "The Varieties of Religious Experience":
"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded"4.
I would argue then that the Drug War and prohibition are limiting our knowledge of Kant. And it is getting worse. The FDA is now seeking to regulate James's pet substance, nitrous oxide12, like any other drug and thus to place it too off limits to scientific (and philosophic) investigation. It is as if the government were thereby stacking the decks in favor of Kant by making it illegal to undertake experiments that might challenge his views about how we can know things as human beings.
In fact, we throw people out of jobs for using "drugs," we praise them for using "meds." The words as used today are extremely judgmental. The categories are imaginary, made up by politicians who want to demonize certain substances, but not cigs or beer.
Drug warriors have harnessed the perfect storm. Prohibition caters to the interests of law enforcement, psychotherapy, Big Pharma, demagogues, puritans, and materialist scientists, who believe that consciousness is no big "whoop" and that spiritual states are just flukes.
Prohibitionists are also responsible for the 100,000-plus killed in the US-inspired Mexican drug war
America created a whole negative morality around "drugs" starting in 1914. "Users" became fiends and were as helpless as a Christian sinner -- in need of grace from a higher power. Before prohibition, these "fiends" were habitues, no worse than Ben Franklin or Thomas Jefferson.
Proof that materialism is wrong is "in the pudding." It is why scientists are not calling for the use of laughing gas and MDMA by the suicidal. Because they refuse to recognize anything that's obvious. They want their cures to be demonstrated under a microscope.
The DEA rating system is not wrong just because it ranks drugs incorrectly. It's wrong because it ranks drugs at all. All drugs have positive uses. It's absurd to prohibit using them because one demographic might misuse them.
When folks die in horse-related accidents, we need to be asking: who sold the victim the horse? We've got to crack down on folks who peddle this junk -- and ban books like Black Beauty that glamorize horse use.
The proof that psychedelics work has always been extant. We are hoodwinked by scientists who convince us that efficacy has not been "proven." This is materialist denial of the obvious.
Now the US is bashing the Honduran president for working with "drug cartels." Why don't we just be honest and say why we're REALLY upset with the guy? Drugs is just the excuse, as always, now what's the real reason? Stop using the drug war to disguise American foreign policy.
This hysterical reaction to rare negative events actually creates more rare negative events. This is why the DEA publicizes "drug problems," because by making them well known, they make the problems more prevalent and can thereby justify their huge budget.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, How the Drug War Outlaws Criticism of Immanuel Kant: an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh, published on March 13, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
ood evening, Professor Bonevac.
You have been reading an article entitled, How the Drug War Outlaws Criticism of Immanuel Kant: an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh, published on March 13, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)