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How the Drug War Outlaws Criticism of Immanuel Kant

an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh

by Brian Ballard Quass, the Drug War Philosopher

March 13, 2024



Good evening, Professor Bonevac.

I am a 65-year-old philosopher in Basye, Virginia, writing to thank you for your fascinating discussion of Immanuel Kant 1 's Critique of Pure Reason2 on the YouTube video posted in 20173.

I would like to suggest an idea that you may never have heard before, namely that there is another potential source of knowledge of which Kant seems to have been unaware, and that is the knowledge (both metaphysical and practical) that all tribal societies have claimed to receive via the use of those psychoactive substances which in the west we denigrate as "drugs"4. It will be argued that these states are "hallucinations," but this is surely just a Christian Science prejudice, for the filter theory of perception espoused by William James5 and Aldous Huxley6 suggests that the world that we see "on" psychoactive substances is but another aspect of that "real world out there" (the raw and "unprocessed" world of the physicist) which to Whitehead is but an inchoate world of atomic potential7.

I would argue, in fact, that a full understanding of Kant (and his potential limitations as an "intoxiphobic westerner8") cannot be undertaken without a thorough discussion of the philosophy of drug-induced states. As just one example, I took part in a "spirit walk" using peyote in Arizona in 2019, during which I saw (with eyes closed) a neon-green slide show of Mesoamerican imagery. The mere fact that the consumption of a cactus should bring about such culturally specific visions (when consumed in tribal territory, no less) should be fodder for endless philosophical discussions about metaphysics and the possibility (contra Kant) of gaining knowledge about the noumenal world. The goal of the vision, after all, appeared to be to teach me something, and indeed such plant substances are generally referred to as "teachers" by tribal healers9. At least in the tribes' minds, these drugs are definitely providing knowledge, albeit a kind of knowledge for which Kant does not seem to have made any allowance in his Critique of Pure Reason.

Unfortunately, the modern trend in academia is to "reckon without the Drug War10" and so to ignore the philosophical hints that such experiences seem to me to supply in such abundance, starting with the idea that there may be a third type of knowledge beyond both sensibility and understanding, knowledge that we acquire by obtaining surreptitious glimpses through the temporarily opened "doors of perception"11. As radical as this idea may sound, it really is just a restatement of what William James himself said about altered states over a hundred years ago in "The Varieties of Religious Experience":

"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded"12.


I would argue then that the Drug War and prohibition are limiting our knowledge of Kant. And it is getting worse. The FDA is now seeking to regulate James's pet substance, nitrous oxide13, like any other drug and thus to place it too off limits to scientific (and philosophic) investigation. It is as if the government were thereby stacking the decks in favor of Kant by making it illegal to undertake experiments that might challenge his views about how we can know things as human beings.

I'd love to hear your thoughts on this topic.

Author's Follow-up: October 27, 2024

picture of clock metaphorically suggesting a follow-up


I know, I'm as startled as you are that the Herr Professor did not quite see his way clear to respond. If you live in his vicinity, do me a favor and make sure he's okay! This is just not like him, right?












Notes for essay entitled How the Drug War Outlaws Criticism of Immanuel Kant: an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh:

1: What drug use could tell us about the rationalist triumphalism of Immanuel Kant DWP (up)
2: The Critique of Pure Reason Kant, Immanuel, Project Gutenberg, 1781 (up)
3: Kant's Transcendental Idealism Bonevac, Daniel, 2021 (up)
4: “Schultes, Hofmann Plants of the Gods ( Healing Arts, 2001) : Alberto Hoffman : Free Download, Borrow, and Streaming : Internet Archive.” 2015. Internet Archive. 2015. https://archive.org/details/SchultesHofmannPlantsOfTheGodsHealingArts2001. (up)
5: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
6: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
7: Alfred North, Whitehead. 1920. Review of The Concept of Nature. Project Gutenberg. Project Gutenberg. 1920. https://www.gutenberg.org/ebooks/18835. (up)
8: Intoxiphobia DWP (up)
9: Plant Teachers (up)
10: How Scientific American reckons without the drug war DWP (up)
11: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
12: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
13: The Criminalization of Nitrous Oxide is No Laughing Matter DWP (up)




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Ten Tweets

against the hateful war on US




Someday those books about weird state laws will be full of factoids like: "In Alabama, you could be jailed for 20 years for conspiring to eat a mushroom."

Harm Reduction is not enough. We need Benefit Production as well. The autistic should be able to use compassion-enhancing drugs; dementia patients should be able to use drugs that speed up and sharpen mental processes.

This is why we would rather have a depressed person commit suicide than to use "drugs" -- because drugs, after all, are not dealing with the "real" problem. The patient may SAY that drugs make them feel good, but we need microscopes to find out if they REALLY feel good.

Our tolerance for freedom wanes in proportion as we consider "drugs" to be demonic. This is the dark side behind the new ostensibly comic genre about Cocaine Bears and such. It shows that Americans are superstitious about drugs in a way that Neanderthals would have understood.

How else will they scare us enough to convince us to give up all our freedoms for the purpose of fighting horrible awful evil DRUGS? DRUGS is the sledgehammer with which they are destroying American democracy.

The Drug War is one big entrapment scheme for poor minorities. Prohibition creates an economy that hugely incentivizes drug dealing, and when the poor fall for the bait, the prohibitionists rush in to arrest them and remove them from the voting rolls.

Drug War propaganda is all about convincing us that we will never be able to use drugs wisely. But the drug warriors are not taking any chances: they're doing all they can to make that a self-fulfilling prophecy.

Here is a typical user report about a drug that the DEA tells us has no positive uses whatsoever: "There is a profoundness of meaning inherent in anything that moves." (reported in "Pikhal" by Alexander Shulgin)

Drug testing labs are the modern Inquisitors. We are not judged by the content of our character, but by the content of our digestive systems.

If drug warriors were serious about saving lives, they'd outlaw guns, cars, and all pleasure trips to Mars.


Click here to see All Tweets against the hateful War on Us






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