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Screw You, Francis Burton Harrison

by Ballard Quass, the Drug War Philosopher




January 13, 2019

efore the Harrison Narcotics Act of 1914, American citizens could manage their own pain. They could make life livable with the occasional use of opium during their "down time." (Imagine that: no geriatric wards need be full of moaning seniors!) This allowed the user to make their peace with life by occasionally seeing past their own limiting mental constructs (what we today call the "default mode network") and then come back to "life" mentally refreshed and with the will and perspective to carry on. Nor did opium require increased doses over time to maintain this invigorating effect, nor were there negative physiological effects associated with the daily use of these drugs. At worst, the drug created habituation in daily users (what we now moralistically call "addiction"), but even this addiction could be conquered in one agonizing week -- one week -- whereas it is almost impossible to withdraw from many popular SSRIs (as can be clearly seen by reading addict testimony after searching the words "withdrawal" and Effexor" on Google).

After the Harrison Narcotics Act of 1914, American citizens could no longer manage their own pain. Instead, they had to make regular expensive pilgrimages to the doctors, where they were prescribed far more dangerous drugs than opium, drugs that were more addictive and brought no pleasant dreams by way of compensation, but rather worked to essentially tranquilize the patient into blandly accepting the status quo. Typically these drugs had to be increased over time to maintain efficacy. Nor have they ever been studied for long-term negative effects, meaning today's patients are essentially guinea pigs: guinea pigs in a test trial that is failing, given the fact that many veteran users of these "silver bullets" are reporting increased depression over time as well as an increasing unhappiness with the emotional flat-lining that is associated with daily use of SSRIs.

PICTURE0017

There is ample evidence that the Harrison Narcotics Act was a racist political stratagem directed at Asians. But even if we assume that the act was a high-minded attempt to fight addiction, consider the actual outcome:

There are more addicts in America than ever after 1914: it's just that now the addiction is being managed by the American Psychiatric Association and the pharmaceutical industry.

Patients are now worse off than ever -- not only have we deprived them of blissful occasional relief from their pain and sorrows, but we have made them wards of the state, forcing them to visit health-care clinics for a lifetime to ask permission for the relief that was theirs by right just over a hundred years ago -- to pay through the nose for medications that are less effective and far more addictive than opium ever was.

Speaking of which, if anyone manages to conjure Francis Burton Harrison via Ouija board, give him a message for me, would you? Tell him I said, "Thanks for nothing!!!"

PS But even these powerful arguments are beside the point. The fact is that the 1914 Harrison Narcotics Act was a violation of natural law because it deprived Americans of their birth right as mere human beings, namely their free access to the plants and medicines that grow at their very feet. It was a power grab by government and the therapeutic industry, both of which would hitherto decide, from their lofty and well-remunerated bureaucratic thrones, of which plants and fungi the will deign to let us partake and precisely at what exorbitant price and in precisely what strictly limited amount. The Drug War is thus anti-American in the extreme, as it elevates common law over natural law. Little wonder then that the architect of American independence should himself become a posthumous victim of the Drug War several decades ago when the jackbooted DEA trespassed on Monticello to confiscate their benefactor's poppy plants.

Rather than being appalled, Americans aid and abet the outrage to this very day by cheering on the DEA in those Drug War movies in which that cowardly agency, runs roughshod over rights that were taken for granted, not only in Jefferson's times but a mere 100 years ago.

{^Jefferson was rolling over in his grave in the 1980s when the DEA stomped onto Monticello to steal the founding father's poppy plants. It's a wonder they didn't seize Monticello itself under the legal fiction that it was a public nuisance. Lord knows police departments have earned millions by such ploys in the past. Big Liquor must be thrilled at this war on the poppy, especially when America goes overseas and burns the plants in countries where it has been used responsibly for millennia.}{





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Addiction Tweets

ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Chesterton might as well have been speaking about the word 'addiction' when he wrote the following: "It is useless to have exact figures if they are exact figures about an inexact phrase."
The government causes problems for those who are habituated to certain drugs. Then they claim that these problems are symptoms of an illness. Then folks like Gabriel Mate come forth to find the "hidden pain" in "addicts." It's one big morality play created by drug laws.
Chesterton wrote that, once you begin outlawing things on grounds of health, you open a Pandora's box. This is because health is not a quality, it's a balance. To decide legality based on 'health' grounds thus opens a Pandora's box of different points of view.
Using the billions now spent on caging users, we could end the whole phenomena of both physical and psychological addiction by using "drugs to fight drugs." But drug warriors do not want to end addiction, they want to keep using it as an excuse to ban drugs.
Jim Hogshire described sleep cures that make physical withdrawal from opium close to pain-free. As for "psychological addiction," there are hundreds of elating drugs that could be used to keep the ex-user's mind from morbidly focusing on a drug whose use has become problematic.
And this is before we even start spending those billions on research that are currently going toward arresting minorities.
When doctors try to treat addiction without using any godsend medicines, they are at best Christian Scientists and at worst quacks. They are like the doctors in Moliere's "M
As Moliere demonstrated in the hilarious finale, anyone can be THAT kind of doctor by mastering a little Latin and walking around pompously in the proper uniform.
Like the pompous white-coated doctor in the movie "Four Good Days" who ignores the entire formulary of mother nature and instead throws the young heroin user on a cot for 3 days of cold turkey and a shot of Naltrexone: price tag $3,000.



front cover of Drug War Comic Book

Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans



You have been reading an article entitled, Screw You, Francis Burton Harrison published on January 13, 2019 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)