efore the Harrison Narcotics Act of 1914, American citizens could manage their own pain. They could make life livable with the occasional use of opium during their "down time." (Imagine that: no geriatric wards need be full of moaning seniors!) This allowed the user to make their peace with life by occasionally seeing past their own limiting mental constructs (what we today call the "default mode network") and then come back to "life" mentally refreshed and with the will and perspective to carry on. Nor did opium require increased doses over time to maintain this invigorating effect, nor were there negative physiological effects associated with the daily use of these drugs. At worst, the drug created habituation in daily users (what we now moralistically call "addiction"), but even this addiction could be conquered in one agonizing week -- one week -- whereas it is almost impossible to withdraw from many popular SSRIs (as can be clearly seen by reading addict testimony after searching the words "withdrawal" and Effexor" on Google).
After the Harrison Narcotics Act of 1914, American citizens could no longer manage their own pain. Instead, they had to make regular expensive pilgrimages to the doctors, where they were prescribed far more dangerous drugs than opium, drugs that were more addictive and brought no pleasant dreams by way of compensation, but rather worked to essentially tranquilize the patient into blandly accepting the status quo. Typically these drugs had to be increased over time to maintain efficacy. Nor have they ever been studied for long-term negative effects, meaning today's patients are essentially guinea pigs: guinea pigs in a test trial that is failing, given the fact that many veteran users of these "silver bullets" are reporting increased depression over time as well as an increasing unhappiness with the emotional flat-lining that is associated with daily use of SSRIs.
PICTURE0017
There is ample evidence that the Harrison Narcotics Act was a racist political stratagem directed at Asians. But even if we assume that the act was a high-minded attempt to fight addiction, consider the actual outcome:
There are more addicts in America than ever after 1914: it's just that now the addiction is being managed by the American Psychiatric Association and the pharmaceutical industry.
Patients are now worse off than ever -- not only have we deprived them of blissful occasional relief from their pain and sorrows, but we have made them wards of the state, forcing them to visit health-care clinics for a lifetime to ask permission for the relief that was theirs by right just over a hundred years ago -- to pay through the nose for medications that are less effective and far more addictive than opium ever was.
Speaking of which, if anyone manages to conjure Francis Burton Harrison via Ouija board, give him a message for me, would you? Tell him I said, "Thanks for nothing!!!"
PS But even these powerful arguments are beside the point. The fact is that the 1914 Harrison Narcotics Act was a violation of natural law because it deprived Americans of their birth right as mere human beings, namely their free access to the plants and medicines that grow at their very feet. It was a power grab by government and the therapeutic industry, both of which would hitherto decide, from their lofty and well-remunerated bureaucratic thrones, of which plants and fungi the will deign to let us partake and precisely at what exorbitant price and in precisely what strictly limited amount. The Drug War is thus anti-American in the extreme, as it elevates common law over natural law. Little wonder then that the architect of American independence should himself become a posthumous victim of the Drug War several decades ago when the jackbooted DEA trespassed on Monticello to confiscate their benefactor's poppy plants.
Rather than being appalled, Americans aid and abet the outrage to this very day by cheering on the DEA in those Drug War movies in which that cowardly agency, runs roughshod over rights that were taken for granted, not only in Jefferson's times but a mere 100 years ago.
{^Jefferson was rolling over in his grave in the 1980s when the DEA stomped onto Monticello to steal the founding father's poppy plants. It's a wonder they didn't seize Monticello itself under the legal fiction that it was a public nuisance. Lord knows police departments have earned millions by such ploys in the past. Big Liquor must be thrilled at this war on the poppy, especially when America goes overseas and burns the plants in countries where it has been used responsibly for millennia.}{
No Drug War Keychains The key to ending the Drug War is to spread the word about the fact that it is Anti-American, unscientific and anti-minority (for starters)
Monticello Betrayed Thomas Jefferson By demonizing plant medicine, the Drug War overthrew the Natural Law upon which Jefferson founded America -- and brazenly confiscated the Founding Father's poppy plants in 1987, in a symbolic coup against Jeffersonian freedoms.
The Drug War Censors Science Scientists: It's time to wake up to the fact that you are censored by the drug war. Drive the point home with these bumper stickers.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
efore the Harrison Narcotics Act of 1914, American citizens could manage their own pain. They could make life livable with the occasional use of opium during their "down time." (Imagine that: no geriatric wards need be full of moaning seniors!) This allowed the user to make their peace with life by occasionally seeing past their own limiting mental constructs (what we today call the "default mode network") and then come back to "life" mentally refreshed and with the will and perspective to carry on. Nor did opium require increased doses over time to maintain this invigorating effect, nor were there negative physiological effects associated with the daily use of these drugs. At worst, the drug created habituation in daily users (what we now moralistically call "addiction"), but even this addiction could be conquered in one agonizing week -- one week -- whereas it is almost impossible to withdraw from many popular SSRIs (as can be clearly seen by reading addict testimony after searching the words "withdrawal" and Effexor" on Google).
