author of 'Medicine's Bad Philosophy Threatens Your Health'
by Brian Ballard Quass, the Drug War Philosopher
August 25, 2022
Good morning, Professor O'Leary.
I am a 63-year-old philosophy major who writes essays against America's Drug War. Today, I received an email from the IAI advising me of an article you had written entitled "Medicine's Bad Philosophy Threatens Your Health." This interested me greatly because I have been writing on this topic since I founded my Drug War Philosopher website over three years ago now.
As a lifelong depressive, my thesis has always been that materialist science (in collaboration with drug-war prohibition) has turned me into an eternal patient. It was the search for a reductive cure for depression that created the unacknowledged pharmacological dystopia in which we live today, thanks to which 1 in 4 American women are dependent on Big Pharma "meds" for life -- this while we outlaw godsend antidepressant plant medicines and fungi that have inspired entire religions. In other words, we are living in a real-life version of "The Stepford Wives," with Big Pharma 12 attempting to spin-off sequels such as "Stepford Husbands" and "Stepford Children" (in the latter case by promoting the prophylactic use of their dependence-causing meds). The main long-term effect of these meds, based on my decades of experience with taking them, is foggy thinking and a mild tranquilization: precisely the kind of mental trouble that the Partnership for a Drug Free America 3 did its best to blame on Mother Nature's psychoactive bounty in its mendacious "frying pan" ad of the 1980s.
I do not wish to presume upon your time, so I will resist the temptation to develop my thesis further in this email. However, if you would be interested in the thoughts of a layperson who has been a lifelong victim of the materialist mindset that you yourself are denouncing, then I invite you to read some of the many essays that I've written on this topic, including...
Meanwhile, I will search for a way to read the entirety of your IAI article, since my current non-membership in IAI precludes me from doing so.
Thanks so much for your time!
August 25, 2022
Will Diane respond? Tune in for the next exciting episode of "Open Letter to Diane O'Leary"! Of course, one may say, "Of course she'll respond, Madam Editor" -- but then the penny has yet to drop for many academics viz. the Drug War's link to both materialism 4 and the psychiatric pill mill 5 .
Author's Follow-up: November 8, 2022
The good news is, Diane did get back to me. The bad news is, she left me with the link to the same paywall that had stopped me from accessing her article in the first place. Fair cop. You've got to pay to play, right? There is no free lunch. Still, I thought that she was going to talk to me at least a little bit about the price of tea in China, i.e., about the issues described above, not simply give me a 404 page redirect. Like most -- indeed all -- academicians, she won't let poor Rudolphs like myself join in any intellectual reindeer games. No, really, I understand: you pay thru the nose for your degree, you don't want some layperson pretending to know something too. At least she didn't upbraid me for the supposed prolixity of my missive. Rick Strassman, the author of "The DMT Molecule," dressed me down good and proper for the length of my query to him. I wouldn't have minded, except the prose in question was a rare outpouring of the heart. Consequently, when I was rebuffed, I felt like I had been weeping in a confessional and the priest had turned to me and shouted: "Get on with it already!"
Check out the conversations that I have had so far with the movers and shakers in the drug-war game -- or rather that I have TRIED to have. Actually, most of these people have failed to respond to my calls to parlay, but that need not stop you from reading MY side of these would-be chats.
I don't know what's worse, being ignored entirely or being answered with a simple "Thank you" or "I'll think about it." One writes thousands of words to raise questions that no one else is discussing and they are received and dismissed with a "Thank you." So much for discussion, so much for give-and-take. It's just plain considered bad manners these days to talk honestly about drugs. Academia is living in a fantasy world in which drugs are ignored and/or demonized -- and they are in no hurry to face reality. And so I am considered a troublemaker. This is understandable, of course. One can support gay rights, feminism, and LGBTQ+ today without raising collegiate hackles, but should one dare to talk honestly about drugs, they are exiled from the public commons.
Somebody needs to keep pointing out the sad truth about today's censored academia and how this self-censorship is but one of the many unacknowledged consequences of the drug war ideology of substance demonization.
Brits have a right to die, but they do not have the right to use drugs that might make them want to live. Bad policy is indicated by absurd outcomes, and this is but one of the many absurd outcomes that the policy of prohibition foists upon the world.
Who would have thought back in 1776 that Americans would eventually have to petition their government for the right to even possess a damn mushroom. The Drug War has destroyed America.
When folks banned opium, they did not just ban a drug: they banned the philosophical and artistic insights that the drug has been known to inspire in writers like Poe, Lovecraft and De Quincey.
The FDA tells us that MDMA is not safe. This is the same FDA that tells us that "shock therapy" is safe.
Cop and detective shows are loaded with subtle drug war propaganda, including lines like, "She had a history of drug use, so..." The implication being that anyone who uses substances that politicians hate cannot be trusted.
In the 19th century, author Richard Middleton wrote how poets would get together to use opium "in a series of magnificent quarterly carouses."
All drugs have positive uses. It's absurd to prohibit using them because one demographic might misuse them.
When psychiatrists write about heroin, they characterize dependency as enslavement. When they write about antidepressants, they characterize dependency as a medical duty.
Ann Lemke's case studies make the usual assumptions: getting free from addiction is a morality tale. No reference to how the drug war promotes addiction and how banned drugs could solve such problems. She does not say why daily SSRI use is acceptable while daily opium use is not. Etc.
If religious liberty existed, we would be able to use the inspiring phenethylamines created by Alexander Shulgin in the same way and for the same reasons as the Vedic people of India used soma.
Brits have a right to die, but they do not have the right to use drugs that might make them want to live. Bad policy is indicated by absurd outcomes, and this is but one of the many absurd outcomes that the policy of prohibition foists upon the world.