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In the Realm of Hungry Drug Warriors

How the Drug War has blinded Gabor Maté to the great addiction crisis of our time

by Ballard Quass, the Drug War Philosopher




May 11, 2020

began reading Gabor Maté's popular book on addiction yesterday ("In the Realm of Hungry Ghosts") but gave it up in disappointment after the first 20 pages convinced me that the author was in the thrall of not only Drug War propaganda, but also of the propaganda of Big Pharma as well. My original interest in the book was prompted by the story of his use of ayahuasca to treat addicts and the predictable state suppression that it brought about as Canada attempts to keep in lockstep with America's anti-patient war on mother nature's plants, more commonly (and misleadingly) referred to as the Drug War. But if we want countries like Canada to change their policies on these topics, we have to see through the Drug Warrior lies and assumptions to what's really going on, and Maté seems to be just as blinded on this topic as virtually everyone else in mainstream Western society.

First of all, the very use of the term "addiction" invites us to moralize and pry into a user's past to investigate their inner demons. But this judgmental word, "addiction," only came into fashion with the Drug War itself, before which opium enthusiasts, for instance, were merely designated neutrally as "habitues" when they used the drug with a frequency that rendered withdrawal difficult. The judgemental term "addiction" is attractive to Westerners because it helps us Medicalize what we consider to be "the drug problem" - but Gabor's notion that virtually all addiction (i.e. habituation) can be traced to inner pain is just plain wrong. Was Benjamin Franklin dealing with inner pain when he liberally availed himself of opium? Was Sigmund Freud dealing with inner pain when he used massive amounts of cocaine? Was Richard Feynman dealing with inner pain when he casually popped pills that we would derisively refer to today as "speed"? Is a blues musician, for that matter, dealing with inner pain when he or she uses daily marijuana in order to "keep in the groove"?

Let's be honest: the real crime of folks like Franklin, Freud and Feynman is that they self-medicated. They had the gall to bypass the medical establishment which claims to have a monopoly on deciding when and how a human being should adjust their mood.

So this is the first mistake that Gabor makes: he is simply wrong that all (or even most) addiction can be explained by a person's inner pain.

But Gabor compounds this error by his apparent blindness to the great addiction crisis of our time. I say "apparent blindness" because the first 20 pages of his highly praised book on addiction says absolutely NOTHING about this massive addiction: namely, the fact that one in eight American males (and one in four American females) are addicted to Big Pharma medications, antidepressants and benzodiazepines (and I'm sure there are comparably egregious statistics among Maté's fellow Canadians). Is the take-home message from this stealth drug crisis merely that large segments of the American population are dealing with inner pain? No. The take-home message is that Big Pharma is cranking out highly addictive medications while simultaneously suborning the medical world into remaining silent about the overmedicated dystopia that it is thereby creating.


On the disingenuous distinction between addiction and chemical dependency.

The problem is that Maté, like most Western academics, seems to think that there's a meaningful difference between "addiction" and "chemical dependency." According to this line of reasoning, substances like heroin truly addict you and are therefore "drugs," while substances like antidepressants merely render you chemically dependent and are therefore "medications." But the supposed differences here are largely illusory, especially from a user point of view. To see why, let's examine Webster's definition of the term "addiction":

Addiction: The compulsive uncontrolled use of habit-forming drugs beyond the period of medical need or under conditions harmful to society.

One could argue that the antidepressant user is not compulsive and does not behave in an uncontrolled fashion. Yes, but why is that so? That is so because the supply of medication is always forthcoming. A patient in need of an SSRI is never told by the pharmacist that the supply will be delayed due to the recent arrest of a drug runner. Nor does a pharmacist ever "top off" the contents of an SSRI capsule with boric acid or baby powder as a cost-saving measure. And so we're unlikely to see ragged-out white collar workers, sweating and puking on the streets because they're going cold turkey on an anti-depressant or have consumed tainted product. The safe and pristine supply of their go-to drug is guaranteed and, as they're admonished by their own doctor to take the drug for life, withdrawal symptoms never have a chance to occur, least of all in public venues where we can see the cramping and vomiting and think to ourselves, as we do of the strung-out heroin addict: "Tsk-tsk, that poor SSRI addict!"

And so SSRIs do not meet the criterion of "addiction" according to which they must be used "beyond the period of medical need," but this is only because the doctors who prescribe them claim that the period of medical need never ends, which is a very convenient claim indeed, considering that these drugs, which were originally meant for short-term use only, have since proven to be highly habit-forming.

And so, nit-picking aside, the daily use of antidepressants seems to qualify as an addiction according to Webster's Dictionary - until, that is, we read the final subjective criterion of the definition, namely that addiction occurs "under conditions harmful to society."

Here we come to the truth about addiction: it's a pejorative and subjective term, used only in connection with substances that we as a drug-warrior society have decided to denigrate and demonize as harmful. There is therefore a kind of political agenda behind the use of the term "addiction," that is, to implicitly demonize certain plant medicines (namely the illegal ones) while implicitly canonizing others (legally synthesized antidepressants and benzodiazepines). A society that is free of drug-war presuppositions, however, would simply class all psychoactive substances as psychoactive substances and treat them all equally according to the objective and statistical threats that they pose to an unwary user. Instead, we give Big Pharma a free pass to wreak damage with its "medicines," while we wave a disapprobatory finger in the face of those who use "drugs" like heroin. Meanwhile, we fail to register the fact that many of the latter "drug" users could live just as happily in society as their antidepressant-using neighbors, were their drug supply rendered as safe and reliable as that of their law-abiding fellows.

Of course, many people are fed up with being dependent on a given psychoactive substance, precisely because of the dependency itself. But here we encounter another drug-war bias in the way that we think about such topics. Drug Warriors will loudly decry the mere potential of addiction that certain illegal substances might seem to pose, but, like Maté himself in the opening of his book on this subject, they say absolutely nothing about the great dependency of our time: the fact that 1 in 8 American males and 1 in 4 American females are addicted to legal antidepressants, with similar numbers around the globe, at least in Western countries.

For my part, I've always thought that the worst part about an addiction was that it forced me to rely on other people. Yet I find that almost no one -- neither Drug Warriors nor psychiatrists - has a problem with the fact that my addiction to Effexor has made me reliant on prescribing psychiatrists and has thus turned me into an eternal patient and a ward of the state. Talk about disempowering. I have to travel 40 miles every three months to meet with a psychiatrist in a mental health clinic for a half-hour in order to tell him how I feel. God, I've been a patient for 40 years, what business is it of his???

This is why I make the following otherwise unheard-of claim: that not only can a so-called "drug user" be said to be "self-medicating," but he or she is often right to do so. Consider the options, after all, for someone who desires psychological healing. They can...

One: take the legal route, and become addicted for life to a drug that conduces to anhedonia, for which they will have to make regular pilgrimages to a mental health clinic, in order to receive a three-month drug supply for which they will have to pay dearly, all the time being reminded by this time-consuming rigamarole that they are an eternal patient and a ward of the state...

Or they can...

Two: Buy a psychoactive plant medicine on the black market and, if they've done their research and been lucky, get their head screwed back on straight inexpensively and without having been turned into an eternal patient by doing so.

Ironically, under the Drug War's starkly limited psychoactive pharmacopoeia of addictive pills, it almost seems like going the legal route would itself be a sign of mental illness, or at least of pathologically poor judgment.

My goal here is not to slam talk therapy per se, nor to deny that Gabor makes great progress with his patients. But the fact that he's been stymied in that goal by the Drug War itself means that it's imperative for him and other professionals like him to start seeing through the mist of Drug Warrior lies (the hypocrisy, the newspeak, and the hidden premises) and see clearly what is going on in the world with respect to psychoactive substances, their regulation, and the dilemmas that these legal circumstances pose for well-intentioned people who just want peace of mind without being treated like criminals by law enforcement (or being derisively dismissed as self-medicators by psychiatrists). Only by divining and then shunning the many false Drug War assumptions can we disenchant the world from the spell of that anti-patient and violence-causing crusade.

Meanwhile, we should stop imputing pathology to drug users merely because they have chosen to buy plant medicines that have been unjustly proscribed by politicians, and in violation of natural law at that, especially when the drug user's alternative was to turn his or herself into an eternal patient, forced to visit a therapist every three months of their life and, like the Ancient Mariner, recite the same old personal narrative on every demoralizing visit.

AUTHOR'S NOTE: Of course, Gabor has grabbed onto part of the truth. The Drug War does stop us from dealing with the underlying conditions that often lead to dysfunctional behavior. This makes it a godsend for conservatives, because if we weren't seeing everything through the lens of the Drug War, we'd have to deal with the great inequities of modern social life in terms of education and opportunities. And the Drug War has worked incredibly well for conservatives in this regard. It's no coincidence that the death of '60s idealism coincided with the creation of the DEA and the ascendancy of Drug War conservatives like Ronald Reagan, folks who wanted guns and business to be as unregulated as possible while they yet prosecuted an unprecedented crack down on mere possession of psychoactive plants. They wanted capitalism that was unfettered by the idealistic visions that tended to arise from expanded consciousness. So they simply made expanded consciousness a felony, to ensure their political hegemony by force of law.

Nor do I scorn Gabor's psychotherapeutic approach, an approach which I trust will be infinitely more fruitful in the future when it is aided by some of the psychoactive plant medicines that modern psychiatrists have dutifully ignored to date in deference to the Christian Science imperative of the Drug War.

Gabor's mistake, I believe, is to automatically associate illicit drug use with pathology -- when, as I've attempted to show above, there are many rational reasons why a thoughtful human being in search of mood medicine would seek a black-market alternative to the psychiatric status quo, a status quo that would otherwise turn him or her into an eternal patient and thus a ward of the health care state, destined to spend a life-time being emotionally catechized by strangers in order to receive yet another "fix" from Big Pharma's expensive, limited, and highly addictive pharmacopoeia. Indeed, if Gabor is in search of pathology, he may well find more of it in Americans who placidly submit themselves to such a life-sapping and disempowering status quo, since the ready acceptance of such a scheme, as legal as it might be, would seem to signal a poor self-image and masochism -- or at very least an inability to clearly see how the Drug War is depriving him or her of chemical godsends that might otherwise have afforded emotional salvation.

The Links Police



Do you know why I stopped you? That's right, I profiled you as a probable druggie. Pardon me while I search for some plausible reason to rifle through your car. Sadly, your tail lights all seem to be in order... While I'm nosing about like a noxious busybody, do me a solid and check out these additional essays on the topic of addiction...'

Addicted to Addiction
Addicted to Ignorance
America's Invisible Addiction Crisis
The Myth of the Addictive Personality
Why Louis Theroux is Clueless about Addiction and Alcoholism




Next essay: Unscientific American
Previous essay: Man, you should have seen them kicking Edgar Allan Poe

More Essays Here


ADDICTION

ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Chesterton might as well have been speaking about the word 'addiction' when he wrote the following: "It is useless to have exact figures if they are exact figures about an inexact phrase."
Chesterton wrote that, once you begin outlawing things on grounds of health, you open a Pandora's box. This is because health is not a quality, it's a balance. To decide legality based on 'health' grounds thus opens a Pandora's box of different points of view.
Prohibition turned habituation into addiction by creating a wide variety of problems for users, including potential arrest, tainted or absent drug supply, and extreme stigmatization.
The government causes problems for those who are habituated to certain drugs. Then they claim that these problems are symptoms of an illness. Then folks like Gabriel Mate come forth to find the "hidden pain" in "addicts." It's one big morality play created by drug laws.
Getting off antidepressants can make things worse for only one reason: because we have outlawed all the drugs that could help with the transition. Right now, getting off any drug basically means become a drug-free Christian Scientist. No wonder withdrawal is hard.
To put it another way: in a sane world, we would learn to strategically fight drugs with drugs.
Using the billions now spent on caging users, we could end the whole phenomena of both physical and psychological addiction by using "drugs to fight drugs." But drug warriors do not want to end addiction, they want to keep using it as an excuse to ban drugs.
Jim Hogshire described sleep cures that make physical withdrawal from opium close to pain-free. As for "psychological addiction," there are hundreds of elating drugs that could be used to keep the ex-user's mind from morbidly focusing on a drug whose use has become problematic.
And this is before we even start spending those billions on research that are currently going toward arresting minorities.
When doctors try to treat addiction without using any godsend medicines, they are at best Christian Scientists and at worst quacks. They are like the doctors in Moliere's "M
As Moliere demonstrated in the hilarious finale, anyone can be THAT kind of doctor by mastering a little Latin and walking around pompously in the proper uniform.
Like the pompous white-coated doctor in the movie "Four Good Days" who ignores the entire formulary of mother nature and instead throws the young heroin user on a cot for 3 days of cold turkey and a shot of Naltrexone: price tag $3,000.
BOOKS

The book "Plants of the Gods" is full of plants and fungi that could help addicts and alcoholics, sometimes in the plant's existing form, sometimes in combinations, sometimes via extracting alkaloids, etc. But drug warriors need addiction to sell their prohibition ideology.

essays about
ADDICTION

The Myth of the Addictive Personality
Addicted to Ignorance
Addicted to Addiction
America's Invisible Addiction Crisis
Open Letter to Addiction Specialist Gabriel Maté
Sherlock Holmes versus Gabriel Maté
Why Louis Theroux is Clueless about Addiction and Alcoholism
Modern Addiction Treatment as Puritan Indoctrination
How the Drug War Turns the Withdrawal Process into a Morality Tale
Night of the Addicted Americans
The aesthetic difference between addiction and chemical dependency
Tapering for Jesus
How Addiction Scientists Reckon without the Drug War
How Prohibition Causes Addiction
Four reasons why Addiction is a political term
Addiction
Some Tough Love for Drug Addicts
My Cure for Addiction
The FDA's Hypocritical Concern about Addiction

essays about
BOOKS

'Good Chemistry' is a good Covid read
'Intoxiphobia' by Russell Newcombe
Drug War Quotes
Fifty Years of Bogus Articles about Creativity
In Praise of Augustus Bedloe
In Praise of Thomas Szasz
Michael Pollan and the Drug War
Michael Pollan on Drugs
My Conversation with Michael Pollan
Richard Feynman and the Drug War
Richard Rudgley condemns 'drugs' with faint praise
Science Fiction and the Drug War
Sherlock Holmes versus Gabriel Maté
How the Cato Institute is Bamboozled by Drug War Propaganda
The End Times by Bryan Walsh
What Terence McKenna Got Wrong About Drugs
Whiteout
Alternative Medicine as a Drug War Creation
Synthetic Panics
Clodhoppers on Drugs
The Drug War Imperialism of Richard Evans Schultes
What Jim Hogshire Got Wrong about Drugs
Noam Chomsky on Drugs
Intoxiphobia
Disease Mongering in the age of the drug war
How Bernardo Kastrup reckons without the drug war
'Synthetic Panics' by Philip Jenkins
I've got a bone to pick with Jim Hogshire
Opium for the Masses by Jim Hogshire
Even Howard Zinn Reckons without the Drug War
How Thomas Nagel Reckons Without the Drug War
What Andrew Weil Got Wrong
Review of When Plants Dream
Brahms is NOT the best antidepressant
Step Aside, Entheogens

essays about
RECKONING WITHOUT THE DRUG WAR

All these Sons
The End Times by Bryan Walsh
How Science News Reckons Without the Drug War
The Michael Pollan Fallacy
Obama's Unscientific BRAIN Initiative
Richard Feynman and the Drug War
Brahms is NOT the best antidepressant
Open Letter to Francis Fukuyama
Open Letter to Lisa Ling
Taking the Drug War for Granted
How the Drug War Blinds us to Godsend Medicine
Unscientific American
Clueless Philosophers
How the Atlantic Supports the Drug War
A Misguided Tour of Monticello



front cover of Drug War Comic Book

Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans



You have been reading an article entitled, In the Realm of Hungry Drug Warriors: How the Drug War has blinded Gabor Maté to the great addiction crisis of our time, published on May 11, 2020 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)