Essay date: May 11, 2020



In the Realm of Hungry Drug Warriors

How the Drug War has blinded Gabor Maté to the great addiction crisis of our time




Gabor Mate is blind to the great addiction of our time thanks to drug war propaganda and Big Pharma PR which demonizes plants while touting antidepressant pills that addict 1 in 4 American women and are more addictive than heroin

began reading Gabor Maté's popular book on addiction yesterday ("In the Realm of Hungry Ghosts") but gave it up in disappointment after the first 20 pages convinced me that the author was in the thrall of not only Drug War propaganda, but also of the propaganda of Big Pharma as well. My original interest in the book was prompted by the story of his use of ayahuasca to treat addicts and the predictable state suppression that it brought about as Canada attempts to keep in lockstep with America's anti-patient war on mother nature's plants, more commonly (and misleadingly) referred to as the Drug War. But if we want countries like Canada to change their policies on these topics, we have to see through the Drug Warrior lies and assumptions to what's really going on, and Maté seems to be just as blinded on this topic as virtually everyone else in mainstream Western society.

First of all, the very use of the term "addiction" invites us to moralize and pry into a user's past to investigate their inner demons. But this judgmental word, "addiction," only came into fashion with the Drug War itself, before which opium enthusiasts, for instance, were merely designated neutrally as "habitues" when they used the drug with a frequency that rendered withdrawal difficult. The judgemental term "addiction" is attractive to Westerners because it helps us Medicalize what we consider to be "the drug problem" - but Gabor's notion that virtually all addiction (i.e. habituation) can be traced to inner pain is just plain wrong. Was Benjamin Franklin dealing with inner pain when he liberally availed himself of opium? Was Sigmund Freud dealing with inner pain when he used massive amounts of cocaine? Was Richard Feynman dealing with inner pain when he casually popped pills that we would derisively refer to today as "speed"? Is a blues musician, for that matter, dealing with inner pain when he or she uses daily marijuana in order to "keep in the groove"?

Let's be honest: the real crime of folks like Franklin, Freud and Feynman is that they self-medicated. They had the gall to bypass the medical establishment which claims to have a monopoly on deciding when and how a human being should adjust their mood.

So this is the first mistake that Gabor makes: he is simply wrong that all (or even most) addiction can be explained by a person's inner pain.

But Gabor compounds this error by his apparent blindness to the great addiction crisis of our time. I say "apparent blindness" because the first 20 pages of his highly praised book on addiction says absolutely NOTHING about this massive addiction: namely, the fact that one in eight American males (and one in four American females) are addicted to Big Pharma medications, antidepressants and benzodiazepines (and I'm sure there are comparably egregious statistics among Maté's fellow Canadians). Is the take-home message from this stealth drug crisis merely that large segments of the American population are dealing with inner pain? No. The take-home message is that Big Pharma is cranking out highly addictive medications while simultaneously suborning the medical world into remaining silent about the overmedicated dystopia that it is thereby creating.


On the disingenuous distinction between addiction and chemical dependency.

The problem is that Maté, like most Western academics, seems to think that there's a meaningful difference between "addiction" and "chemical dependency." According to this line of reasoning, substances like heroin truly addict you and are therefore "drugs," while substances like antidepressants merely render you chemically dependent and are therefore "medications." But the supposed differences here are largely illusory, especially from a user point of view. To see why, let's examine Webster's definition of the term "addiction":

Addiction: The compulsive uncontrolled use of habit-forming drugs beyond the period of medical need or under conditions harmful to society.

One could argue that the antidepressant user is not compulsive and does not behave in an uncontrolled fashion. Yes, but why is that so? That is so because the supply of medication is always forthcoming. A patient in need of an SSRI is never told by the pharmacist that the supply will be delayed due to the recent arrest of a drug runner. Nor does a pharmacist ever "top off" the contents of an SSRI capsule with boric acid or baby powder as a cost-saving measure. And so we're unlikely to see ragged-out white collar workers, sweating and puking on the streets because they're going cold turkey on an anti-depressant or have consumed tainted product. The safe and pristine supply of their go-to drug is guaranteed and, as they're admonished by their own doctor to take the drug for life, withdrawal symptoms never have a chance to occur, least of all in public venues where we can see the cramping and vomiting and think to ourselves, as we do of the strung-out heroin addict: "Tsk-tsk, that poor SSRI addict!"

And so SSRIs do not meet the criterion of "addiction" according to which they must be used "beyond the period of medical need," but this is only because the doctors who prescribe them claim that the period of medical need never ends, which is a very convenient claim indeed, considering that these drugs, which were originally meant for short-term use only, have since proven to be highly habit-forming.

And so, nit-picking aside, the daily use of antidepressants seems to qualify as an addiction according to Webster's Dictionary - until, that is, we read the final subjective criterion of the definition, namely that addiction occurs "under conditions harmful to society."

Here we come to the truth about addiction: it's a pejorative and subjective term, used only in connection with substances that we as a drug-warrior society have decided to denigrate and demonize as harmful. There is therefore a kind of political agenda behind the use of the term "addiction," that is, to implicitly demonize certain plant medicines (namely the illegal ones) while implicitly canonizing others (legally synthesized antidepressants and benzodiazepines). A society that is free of drug-war presuppositions, however, would simply class all psychoactive substances as psychoactive substances and treat them all equally according to the objective and statistical threats that they pose to an unwary user. Instead, we give Big Pharma a free pass to wreak damage with its "medicines," while we wave a disapprobatory finger in the face of those who use "drugs" like heroin. Meanwhile, we fail to register the fact that many of the latter "drug" users could live just as happily in society as their antidepressant-using neighbors, were their drug supply rendered as safe and reliable as that of their law-abiding fellows.

Of course, many people are fed up with being dependent on a given psychoactive substance, precisely because of the dependency itself. But here we encounter another drug-war bias in the way that we think about such topics. Drug Warriors will loudly decry the mere potential of addiction that certain illegal substances might seem to pose, but, like Maté himself in the opening of his book on this subject, they say absolutely nothing about the great dependency of our time: the fact that 1 in 8 American males and 1 in 4 American females are addicted to legal antidepressants, with similar numbers around the globe, at least in Western countries.

For my part, I've always thought that the worst part about an addiction was that it forced me to rely on other people. Yet I find that almost no one -- neither Drug Warriors nor psychiatrists - has a problem with the fact that my addiction to Effexor has made me reliant on prescribing psychiatrists and has thus turned me into an eternal patient and a ward of the state. Talk about disempowering. I have to travel 40 miles every three months to meet with a psychiatrist in a mental health clinic for a half-hour in order to tell him how I feel. God, I've been a patient for 40 years, what business is it of his???

This is why I make the following otherwise unheard-of claim: that not only can a so-called "drug user" be said to be "self-medicating," but he or she is often right to do so. Consider the options, after all, for someone who desires psychological healing. They can...

One: take the legal route, and become addicted for life to a drug that conduces to anhedonia, for which they will have to make regular pilgrimages to a mental health clinic, in order to receive a three-month drug supply for which they will have to pay dearly, all the time being reminded by this time-consuming rigamarole that they are an eternal patient and a ward of the state...

Or they can...

Two: Buy a psychoactive plant medicine on the black market and, if they've done their research and been lucky, get their head screwed back on straight inexpensively and without having been turned into an eternal patient by doing so.

Ironically, under the Drug War's starkly limited psychoactive pharmacopoeia of addictive pills, it almost seems like going the legal route would itself be a sign of mental illness, or at least of pathologically poor judgment.

My goal here is not to slam talk therapy per se, nor to deny that Gabor makes great progress with his patients. But the fact that he's been stymied in that goal by the Drug War itself means that it's imperative for him and other professionals like him to start seeing through the mist of Drug Warrior lies (the hypocrisy, the newspeak, and the hidden premises) and see clearly what is going on in the world with respect to psychoactive substances, their regulation, and the dilemmas that these legal circumstances pose for well-intentioned people who just want peace of mind without being treated like criminals by law enforcement (or being derisively dismissed as self-medicators by psychiatrists). Only by divining and then shunning the many false Drug War assumptions can we disenchant the world from the spell of that anti-patient and violence-causing crusade.

Meanwhile, we should stop imputing pathology to drug users merely because they have chosen to buy plant medicines that have been unjustly proscribed by politicians, and in violation of natural law at that, especially when the drug user's alternative was to turn his or herself into an eternal patient, forced to visit a therapist every three months of their life and, like the Ancient Mariner, recite the same old personal narrative on every demoralizing visit.

AUTHOR'S NOTE: Of course, Gabor has grabbed onto part of the truth. The Drug War does stop us from dealing with the underlying conditions that often lead to dysfunctional behavior. This makes it a godsend for conservatives, because if we weren't seeing everything through the lens of the Drug War, we'd have to deal with the great inequities of modern social life in terms of education and opportunities. And the Drug War has worked incredibly well for conservatives in this regard. It's no coincidence that the death of '60s idealism coincided with the creation of the DEA and the ascendancy of Drug War conservatives like Ronald Reagan, folks who wanted guns and business to be as unregulated as possible while they yet prosecuted an unprecedented crack down on mere possession of psychoactive plants. They wanted capitalism that was unfettered by the idealistic visions that tended to arise from expanded consciousness. So they simply made expanded consciousness a felony, to ensure their political hegemony by force of law.

Nor do I scorn Gabor's psychotherapeutic approach, an approach which I trust will be infinitely more fruitful in the future when it is aided by some of the psychoactive plant medicines that modern psychiatrists have dutifully ignored to date in deference to the Christian Science imperative of the Drug War.

Gabor's mistake, I believe, is to automatically associate illicit drug use with pathology -- when, as I've attempted to show above, there are many rational reasons why a thoughtful human being in search of mood medicine would seek a black-market alternative to the psychiatric status quo, a status quo that would otherwise turn him or her into an eternal patient and thus a ward of the health care state, destined to spend a life-time being emotionally catechized by strangers in order to receive yet another "fix" from Big Pharma's expensive, limited, and highly addictive pharmacopoeia. Indeed, if Gabor is in search of pathology, he may well find more of it in Americans who placidly submit themselves to such a life-sapping and disempowering status quo, since the ready acceptance of such a scheme, as legal as it might be, would seem to signal a poor self-image and masochism -- or at very least an inability to clearly see how the Drug War is depriving him or her of chemical godsends that might otherwise have afforded emotional salvation.

The Links Police



Do you know why I stopped you? That's right, I profiled you as a probable druggie. Pardon me while I search for some plausible reason to rifle through your car. Sadly, your tail lights all seem to be in order... While I'm nosing about like a noxious busybody, do me a solid and check out these additional essays on the topic of addiction...'

Addicted to Addiction
Addicted to Ignorance
America's Invisible Addiction Crisis
The Myth of the Addictive Personality
Why Louis Theroux is Clueless about Addiction and Alcoholism

ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
Next essay: Unscientific American
Previous essay: Man, you should have seen them kicking Edgar Allan Poe

More Essays Here


essays about
ADDICTION

The Myth of the Addictive Personality
Addicted to Ignorance
Addicted to Addiction
America's Invisible Addiction Crisis
Open Letter to Addiction Specialist Gabriel Maté
Sherlock Holmes versus Gabriel Maté
Why Louis Theroux is Clueless about Addiction and Alcoholism
Modern Addiction Treatment as Puritan Indoctrination
How the Drug War Turns the Withdrawal Process into a Morality Tale
Night of the Addicted Americans
The aesthetic difference between addiction and chemical dependency
Tapering for Jesus
How Addiction Scientists Reckon without the Drug War
How Prohibition Causes Addiction

essays about
BOOKS

'Good Chemistry' is a good Covid read
'Intoxiphobia' by Russell Newcombe
Drug War Quotes
Fifty Years of Bogus Articles about Creativity
In Praise of Augustus Bedloe
In Praise of Thomas Szasz
Michael Pollan and the Drug War
Michael Pollan on Drugs
My Conversation with Michael Pollan
Richard Feynman and the Drug War
Richard Rudgley condemns 'drugs' with faint praise
Science Fiction and the Drug War
Sherlock Holmes versus Gabriel Maté
How the Cato Institute is Bamboozled by Drug War Propaganda
The End Times by Bryan Walsh
What Terence McKenna Got Wrong About Drugs
Whiteout
Synthetic Panics

essays about
RECKONING WITHOUT THE DRUG WAR

All these Sons
The End Times by Bryan Walsh
How Science News Reckons Without the Drug War
The Michael Pollan Fallacy
Obama's Unscientific BRAIN Initiative
Richard Feynman and the Drug War
Brahms is NOT the best antidepressant
Open Letter to Francis Fukuyama
Open Letter to Lisa Ling
Taking the Drug War for Granted
How the Drug War Blinds us to Godsend Medicine
Unscientific American
Clueless Philosophers
How the Atlantic Supports the Drug War
A Misguided Tour of Monticello



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Monticello Betrayed Thomas Jefferson


In 1987, the Monticello Foundation invited the DEA onto the property to confiscate Thomas Jeffersons poppy plants, in violation of the Natural Law upon which the gardening fan had founded America

The Drug War Censors Science - Bumper Sticker


Drive the point home that the Drug War censors scientists -- by outlawing and otherwise discouraging research into the kinds of drugs that have inspired entire religions.

Protest The Dea Bumper Sticker


Millions have needlessly suffered over the last 50 years because the DEA has lied about psychedelics, claiming that they are addictive and have no therapeutic value. Stop the lies, start the research.

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In a former life, I bought this bumper sticker myself. My friends got quite a kick out of it, as I recall!
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).

Nature Abhors a Vacuum - drink tile


Actually, Nature likes several of the latest Dyson models, but those are really the exception to the rule.

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Thinking of You


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href="https://www.abolishthedea.com/">AbolishTheDEA.com

old time radio playing Drug War comedy sketches





You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

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  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
    • Blum, Richard "Society and Drugs" 1970 Jossey-Bass
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
    • Carroll, Lewis "Alice in Wonderland: The Original 1865 Edition With Complete Illustrations By Sir John Tenniel" 2021 Amazon
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    • Ellsberg, Daniel "The Doomsday Machine: Confessions of a Nuclear War Planner " 2018 Bloomsbury Publishing
    • Fadiman, James "The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys " 2011 Park Street Press
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
    • Fleming, Thomas "A Disease in the Public Mind: Why We Fought the Civil War" 2014 Da Capo Press
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    • Fukuyama, Francis "Liberalism and Its Discontents" 2022 Farrar, Straus and Giroux
  • Gianluca, Toro "Drugs of the Dreaming: Oneirogens"2007 Simon and Schuster
    • Gootenberg, Paul "Cocaine: Global Histories" 1999 Routledge
    • Gottleib, Anthony "The Dream of Enlightenment: the Rise of Modern Philosophy" 2016 Liveright Publishing Corporation
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
    • Holland, Julie "Good Chemistry: The Science of Connection, from Soul to Psychedelics" 2020 HarperWave
    • Huxley, Aldous "The Doors of Perception / Heaven and Hell" 1970 Penguin Books
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
    • Jenkins, Philip "Synthetic Panics: The Symbolic Politics of Designer Drugs" 1999 New York University Press
    • Johnson, Paul "The Birth of the Modern" 1991 Harper Collins
    • Leary, Timothy Ralph Metzner "The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead " 1964 University Books
    • Lovecraft, HP "The Dream-Quest of Unknown Kadath" 1970 Del Rey Books
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
    • Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
    • Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
    • McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
  • Miller, Richard Lawrence "Drug Warriors and Their Prey: From Police Power to Police State"1966 Bloomsbury Academic
    • Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Newcombe, Russell "Intoxiphobia: discrimination toward people who use drugs"2014 academia.edu
    • Noe, Alvin "Out of our Heads" 2010 HiII&Wang,
    • Paley, Dawn "Drug War Capitalism" 2014 AK Press
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
    • Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
    • Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
    • Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
    • Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
    • Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
    • Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
    • Russell, Kirk "Edmund Burke: A Genius Reconsidered" 1967 Arlington House
    • Schlosser, Erich "Command and Control: Nuclear Weapons, the Damascus Accident, and the Illusion of Safety" 2014 Penguin
    • Sewell, Kenneth Clint Richmond "Red Star Rogue: The Untold Story of a Soviet Submarine's Nuclear Strike Attempt on the U.S. " 2006 Pocket Star
    • Shirer, William "The Rise and Fall of Adolf Hitler" 2011 RosettaBooks
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
    • Slater, Lauren "Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds" 2019 Boston
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
    • Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
    • Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
    • Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
    • Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
    • Szasz, Thomas "Our Right to Drugs: The case for a free market" 1992 Praeger
    • Tyler, George R. "Billionaire Democracy: The Hijacking of the American Political System" 2016 Pegasus Books
    • Watts, Alan "The Joyous Cosmology: Adventures in the Chemistry of Consciousness" 1965 Vintage
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
    • Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
    • Zinn, Howard "A People's History of the United States: 1492 - present" 2009
    • Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
    Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.