Essay date: April 19, 2023





The aesthetic difference between addiction and chemical dependency




Addiction is a creation

here is a pedantic difference between addiction and dependency, but the power of these words to conjure bugbears is based on aesthetic judgements. We recoil from seeing an addict "craving" a drug -- but we have no problem with a chemically dependent person who merely feels like hell because their supply has been interrupted. Let them suffer in silence, it's no skin off our backs. Addicts, on the other hand, are a bother to us. They are eyesores. They may even try to rob us. But the chemically dependent user keeps their hell to themselves. We wouldn't know one if we saw one. Besides, if they're chemically dependent on Big Pharma meds, the powers-that-be are more than happy to furnish the goods that the user requires, for a price, of course, of time, money, and the user's own self-esteem and sense of empowerment in life. For who wants to be turned into an eternal patient of psychiatry? That's why we seldom see a "ragged out" Big Pharma patient -- because their medicines are eternally forthcoming from the doctor's office and CVS Pharmacy.

In fact, the very idea of an addict is a Drug War creation -- or at least a creation of a parochial view of drugs. If we truly welcomed mother nature's pharmacy and were allowed -- and even encouraged -- to find the best medicines for ourselves, there would be no addiction. There would be conditions that a puritan outsider would be eager to call "addiction," but the user would be able to employ a wide variety of drugs to obfuscate the negative effects of such a pharmacological situation and to thereby move on -- if he of she so desired, of course, for addiction is objectively wrong only to the extent that one's poison of choice is no longer, in fact, one's poison of choice. In our world, that catastrophe is treated with Naloxone and cold turkey. In a truly free world, one in which nature is considered a benefactor rather than a kingpin, we would be constantly working to give the supposed 'addict' new ways to switch courses with the help of a vast pharmacopoeia of psychoactive substances (some "natural," some not), without the gnashing of teeth that we require in today's materialist and Christian Science "addiction protocols."

Author's Follow-up: April 19, 2023


This, incidentally, is why the Drug War imposes a religion: it is based on the anti-Christian idea that God's creation was not good. The Catholic position has always been that things are not bad. Only people are good or bad based on the way they use things. Why? Because God himself told us that his creation was "good." The Drug War denies that position and is therefore a religion.


Buy the Drug War Comic Book by Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans


ADDICTION

The government causes problems for those who are habituated to certain drugs. Then they claim that these problems are symptoms of an illness. Then folks like Gabriel Mate come forth to find the "hidden pain" in "addicts." It's one big morality play created by drug laws.
Prohibition turned habituation into addiction by creating a wide variety of problems for users, including potential arrest, tainted or absent drug supply, and extreme stigmatization.
Chesterton wrote that, once you begin outlawing things on grounds of health, you open a Pandora's box. This is because health is not a quality, it's a balance. To decide legality based on 'health' grounds thus opens a Pandora's box of different points of view.
Chesterton might as well have been speaking about the word 'addiction' when he wrote the following: "It is useless to have exact figures if they are exact figures about an inexact phrase."
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
Next essay: More Weed Bashing at the Washington Post
Previous essay: Even Howard Zinn Reckons without the Drug War

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essays about
ADDICTION

The Myth of the Addictive Personality
Addicted to Ignorance
Addicted to Addiction
America's Invisible Addiction Crisis
Open Letter to Addiction Specialist Gabriel Maté
Sherlock Holmes versus Gabriel Maté
Why Louis Theroux is Clueless about Addiction and Alcoholism
In the Realm of Hungry Drug Warriors
Modern Addiction Treatment as Puritan Indoctrination
How the Drug War Turns the Withdrawal Process into a Morality Tale
Night of the Addicted Americans
Tapering for Jesus
How Addiction Scientists Reckon without the Drug War
How Prohibition Causes Addiction
Four reasons why Addiction is a political term
Addiction
Some Tough Love for Drug Addicts
My Cure for Addiction
The FDA's Hypocritical Concern about Addiction






SUOs

(seemingly useful organizations)

Sana Collective
Group committed to making psychedelic therapy available to all regardless of income.




You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. (For proof of that latter charge, check out how the US and UK have criminalized the substances that William James himself told us to study in order to understand reality.) It outlaws substances that have inspired entire religions (like the Vedic), Nazifies the English language (referring to folks who emulate drug-loving Thomas Jefferson and Ben Franklin as "scumbags") and militarizes police forces nationwide (resulting in gestapo SWAT teams breaking into houses of peaceable Americans and shouting "GO GO GO!").

(Speaking of Nazification, L.A. Police Chief Daryl Gates thought that drug users should be shot. What a softie! The real hardliners are the William Bennetts of the world who want drug users to be beheaded instead. That will teach them to use time-honored plant medicine of which politicians disapprove! Mary Baker Eddy must be ecstatic in her drug-free heaven, as she looks down and sees this modern inquisition on behalf of the drug-hating principles that she herself maintained. I bet she never dared hope that her religion would become the viciously enforced religion of America, let alone of the entire freakin' world!)

In short, the drug war causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.

PPS Drugs like opium and psychedelics should come with the following warning: "Outlawing of this product may result in inner-city gunfire, civil wars overseas, and rigged elections in which drug warriors win office by throwing minorities in jail."

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

  • Bandow, Doug "From Fighting The Drug War To Protecting The Right To Use Drugs"2018
  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bernays, Edward "Propaganda"1928 Public Domain
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
  • Chesterton, GK "Saint Thomas Acquinas"2014 BookBaby
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
  • Gianluca, Toro "Drugs of the Dreaming: Oneirogens"2007 Simon and Schuster
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Grof, Stanislav "The transpersonal vision: the healing potential of nonordinary states of consciousness"1998 Sounds True
  • Head, Simon "Mindless: Why Smarter Machines Are Making Dumber Humans"2012 Basic Books
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
  • Illich, Ivan "Medical nemesis : the expropriation of health"1975 Calder & Boyars
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
  • Lindstrom, Martin "Brandwashed: tricks companies use to manipulate our minds and persuade us to buy"2011 Crown Business
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
  • Miller, Richard Lawrence "Drug Warriors and Their Prey: From Police Power to Police State"1966 Bloomsbury Academic
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Nagel, Thomas "Mind and Cosmos: why the materialist neo-Darwinian conception of nature is almost certainly false"2012 Oxford University press
  • Newcombe, Russell "Intoxiphobia: discrimination toward people who use drugs"2014 academia.edu
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
  • Rosenblum, Bruce "Quantum Enigma: Physics Encounters Consciousness"2006 Oxford University Press
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
  • Whitaker, Robert "Mad in America"2002 Perseus Publishing
  • Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.