Why Louis Theroux is Clueless about Addiction and Alcoholism
like almost every other would-be Drug War reformer on the planet
hen Louis Theroux saw a young alcohol addict outside a London hospital, he mused: "What struck me was the sense of impotence I felt about how to help him. I only hoped he could find his way back to happiness and sobriety."
Louis fails to realize that it is the Drug War which renders us impotent in treating alcoholism because it outlaws all the psychoactive medicine that might be of real help to the alcoholic. That impotence is reinforced by our Christian Science focus on sobriety as a goal, thanks to which the patient is only considered "cured" if they are using no psychoactive medicine whatsoever (with the possible hypocritical exception of dependence-causing Big Pharma tranquilizers). If we thus counsel the addict both to foreswear medical godsends and to strive to achieve a state of completely drug-free sobriety, it's little wonder that we feel impotent when it comes to truly helping them. We might as well just tell the alcoholic, "Let go and let God," and then move on to the next alcoholic who is waiting for our "help."
The sane alternative to this Christian Science prescription for alcoholics and other addicts is to treat them with strategically chosen psychoactive medicines with the goal, not of making them sober (i.e. drug-free) citizens but rather of helping them to wisely use precisely those substances that allow them to succeed in life rather than to fail. That should be the goal in treatment, after all, not to turn the addict into a good Christian Scientist who dogmatically eschews the use of all psychoactive medicine whatsoever. To enforce the latter goal is to ignore the needs of the addict and to turn their experience into a morality tale, instead, a narrative that follows the usual drug-warrior narrative: a person is entrapped by evil substances, turns to God (or a higher power) , and finally realizes that he or she can do all that they need to do in life by becoming completely sober. Most Americans would be shocked by such Christian Science advice when it comes to physical disease, yet we feel justified in enforcing those same Christians Science principles by law when the goal of treatment is to expand or improve one's mental outlook.
Author's Follow-up: April 3, 2023
Besides popularizing MDMA, Alexander Shulgin has synthesized hundreds of drugs that could cheer up the alcoholics and help them screw their heads on straight, especially when employed therapeutically with the help of a pharmacologically savvy shaman or empath. It is really a crime that all substances of this kind are illegal -- it means that curing alcoholism is illegal. In the age of a Drug War, we do not want to help alcoholics, we want to make them "sober" as that term is hypocritically defined by western society. We want the alcoholic to go through hell so that we can turn their plight into a morality play, whose moral is that we should all turn to the Christian god for help, the god whom we conveniently disguise as a "higher power," of course.
The Links Police
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ADDICTION
The government causes problems for those who are habituated to certain drugs. Then they claim that these problems are symptoms of an illness. Then folks like Gabriel Mate come forth to find the "hidden pain" in "addicts." It's one big morality play created by drug laws.
Prohibition turned habituation into addiction by creating a wide variety of problems for users, including potential arrest, tainted or absent drug supply, and extreme stigmatization.
Chesterton wrote that, once you begin outlawing things on grounds of health, you open a Pandora's box. This is because health is not a quality, it's a balance. To decide legality based on 'health' grounds thus opens a Pandora's box of different points of view.
Chesterton might as well have been speaking about the word 'addiction' when he wrote the following: "It is useless to have exact figures if they are exact figures about an inexact phrase."
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
Until we legalize ALL psychoactive drugs, there will be no such thing as an addiction expert. In the meantime, it's insulting to be told by neuroscience that I'm an addictive type. It's pathologizing my just indignation at psychiatry's niggardly pharmacopoeia.
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
ME: "What are you gonna give me for my depression, doc? MDMA? Laughing gas? Occasional opium smoking? Chewing of the coca leaf?" DOC: "No, I thought we'd fry your brain with shock therapy instead."
ALCOHOL
"Drugs" is imperial terminology. In the smug disdain of those who use it, I hear Columbus's disdain for the shroom use of the Taino people and the Spanish disdain for the coca use of the Peruvian Indians. We push liquor upon the conquered in order to divide and conquer them.
Sana Collective Group committed to making psychedelic therapy available to all regardless of income.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. (For proof of that latter charge, check out how the US and UK have criminalized the substances that William James himself told us to study in order to understand reality.) It outlaws substances that have inspired entire religions (like the Vedic), Nazifies the English language (referring to folks who emulate drug-loving Thomas Jefferson and Ben Franklin as "scumbags") and militarizes police forces nationwide (resulting in gestapo SWAT teams breaking into houses of peaceable Americans and shouting "GO GO GO!").
(Speaking of Nazification, L.A. Police Chief Daryl Gates thought that drug users should be shot. What a softie! The real hardliners are the William Bennetts of the world who want drug users to be beheaded instead. That will teach them to use time-honored plant medicine of which politicians disapprove! Mary Baker Eddy must be ecstatic in her drug-free heaven, as she looks down and sees this modern inquisition on behalf of the drug-hating principles that she herself maintained. I bet she never dared hope that her religion would become the viciously enforced religion of America, let alone of the entire freakin' world!)
In short, the drug war causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
PPS Drugs like opium and psychedelics should come with the following warning: "Outlawing of this product may result in inner-city gunfire, civil wars overseas, and rigged elections in which drug warriors win office by throwing minorities in jail."
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Bache, Christopher "LSD and the Mind of the Universe: Diamonds from Heaven" 2019 Park Street Press
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Whitaker, Robert "Mad in America"2002 Perseus Publishing
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
hen Louis Theroux saw a young alcohol addict outside a London hospital, he mused: "What struck me was the sense of impotence I felt about how to help him. I only hoped he could find his way back to happiness and sobriety."
Do you know why I pulled you over? No, if anything you were navigating too slowly. No, I just I wanted to tip you off on some additional essays that touch on the subject of addiction and drugs:
