Replacing 12-Step Programs with Shamanic Healing

mericans consider addiction a good opportunity to convert a drug user into a Christian, or at least a Deist. That's why we see so many 12-step programs. That's why so many books on addiction read like a Pilgrim's Progress of the addict's soul, as we see addicts not simply get off a given substance but also confront their demons, their inner child, their family conflicts, their innermost fears, etc.

This approach may be heartwarming to a Protestant minister or a dogmatic Freudian, but it is not in the interest of the patient, whom it obliges to undergo immense physical and mental suffering, while being pestered for intimate biographical details from well-meaning but therapeutically impotent counselors.

Why do we think that this form of addiction "therapy" makes sense, especially considering the high recidivism rate of its adherents - who, even if they recover, are encouraged to live life "one day at a time" and to delight in small victories, essentially renouncing any big dreams that they might have otherwise possessed for their life?

Why? Because we are living in a country that has outlawed almost all of the powerful drugs of Mother Nature that could help with the withdrawal process. Having shot ourselves in the foot like that, therapeutically speaking, we are left with no other option than to morbidly analyze the soul of the addict and to hope that he or she can somehow "snap out of it" through confession and self-abasement. But that does not mean that our therapeutic approach makes sense, only that we're forced to use it because of our jaundiced outlook on drugs.

The answer is to change drug policy. Only then can we treat addiction sensibly, in a way that does not require the recovering addict to feel like hell.

How would we treat addicts sensibly?

We would hook them up with a new breed of shamanic-healer, a so-called "empath" who is highly skilled in interpersonal relations but also vastly knowledgeable about the subtle pharmacological virtues of Mother Nature's psychoactive plants. These healers would be given carte blanche to use any and every plant medicine to aid the withdrawal process, not just the two or three synthetic medicines that Big Pharma salesmen have vigorously marketed for that purpose.

The healer would especially use those entheogenic plants and fungi that have been shown, when ritually used, to give the user insight into their condition on planet Earth, their place in the world - entheogens that increase one's ability to relate to others lovingly and honestly, while actually growing neurons in the user's brain, thus increasing the patient's ability to creatively confront the withdrawal process and their new addiction-free life.

Meanwhile, the shamanic-healer would distract the addict's mind from psychological withdrawal side effects (like sleeplessness and anxiety) by providing them with natural medications that bring the sufferer peace and allow him or her to see beyond the withdrawal issues that are being faced. These medicines would be chosen and applied so as not to cause any new addiction, but rather to make the withdrawal process tolerable to the patient (at times even enjoyable!) and to free his or her mind to discuss all related issues in an honest and insightful way with his or her designated shaman.

In other words, this approach does not get rid of talk therapy, but rather makes it realistic, by getting the patient in a state that he or she can talk freely about anything and everything with this designated shamanic "empath."

Of course, this takes all the fun out of addiction from America's point of view: Not only does it get rid of the hand-wringing 12-step programs, but it knocks Big Pharma out of the process too because the shamans would no longer restrict themselves to employing the handful of pill brands that they've had marketed to them by the pharmaceutical companies.

Unfortunately, the patient will only come first like this when America stops treating Mother Nature as a drug kingpin and instead considers her to be a supplier of a vast array of powerful medicines - medicines that are the birthright of the denizens of Planet Earth and which do not have to be processed and packaged by Big Pharma in order to be used advisedly by shamanic healers.

AUTHOR'S NOTE: Let's remember that the word "addiction" itself is a moralizing replacement for the more neutral word "habituation." In early 20th century America, when opium was legal, some people became habituated to it by over-frequent use, but this habituation was not considered a moral shortcoming -- until 1914, when drug prohibitionists came along and wanted to denigrate opium use among mistrusted minorities. Suddenly habituation became an "addiction," a politically and morally charged term designed to justify repressive legislation by a new breed of "Drug Warrior" who believed we should outlaw Mother Nature's pharmacy to protect Americans from themselves.

AUTHOR'S LATER NOTE: Say what you will about drug dealers, but in some ways they have the right idea. You don't go to them to bear your soul, you go to them for answers. Of course, this is usually dangerous, because there is usually a severe limit to what they know and what they can sell. But picture a pharmacologically savvy dealer with access to Mother Nature's entire pharmacopeia. What a boon that kind of shaman would be to the alcoholic or the heroin addict. As much as the Drug Warrior wants to paint such people as evil incarnate, they would do a far better job than a 12-step group, giving the addict self-insight with non-addictive psychedelics and the highly selective use of other natural psychoactive plants, such that the addict would come out of treatment free of addiction and knowing more about themselves -- and NOT -- as in today's real world -- suddenly addicted to Big Pharma's ridiculously teensy pharmacy of addictive poisons, based on shabby science backed by false philosophical claims about fictional chemical imbalances -- or rather chemical imbalances that WERE fictional until the BIG PHARMA meds themselves created those imbalances!

This is just another way of saying that if psychotherapists wish to remain relevant in a world without ridiculous and anti-scientific drug laws, they must become empathic pharmacological shamans. The only reason that folks still go to shrinks today is because government, luckily for them, has outlawed all competition from the plants of Mother Nature. If freedom is to survive, this anti-Constitutional status quo must change -- and when it does, psychiatrists will finally have to make an honest living, one no longer subsidized (directly or indirectly) by Big Pharma.

AUTHOR'S STILL LATER NOTE: How ironic yet telling it is that Freud did not submit himself to intensive psychotherapy but used cocaine instead to keep up with his workload. Freud was like: "Theory is all well and good when it comes to my patients, but important people like myself require the real thing!" The field of psychology plays dumb, however, and refuses to draw the obvious lesson from this irony: namely, that politically ostracized drugs have a real place in therapy - "even though heaven and earth cry out against them." Freud using cocaine reminds me of liberals who send their kids to a private school. In both cases, the theorizer demands real results in their own life and that of their family but insists that other people live according to dictates of mere theory (whether about the powers of psychotherapy or about the importance of public schools).

Author's Follow-up: March 15, 2023

These perhaps somewhat brash adumbrations were indited four years ago when I was still a young dreamer (62 years old at the most!) Upon mature reflection, a few caveats are in order:

1) Nothing's wrong with public schools -- should one choose to fund them appropriately and equally throughout the nation.

2) I don't mean to trash liberalism, but merely to point out where neo-liberalism has gone awry. Neo-liberals today champion the Drug War and prohibition. Why? Because they are totally dishonest with themselves. They believe that the only stakeholders in the prohibition business are rash juveniles who may misuse "drugs." The stakeholders ACTUALLY include billions more than that: like the hundreds of millions of the depressed who will be forced by prohibition to go without godsend medicine because we want to save American white kids from their own uneducated selves; like the philosophers who will be forbidden by prohibition from following up the ontological leads of William James viz. laughing gas; like the scientists who will be censored by prohibition from studying plants and fungi that help grow new neurons in the brain and thus have prime facie potential for treating autism and Alzheimer's; like the minorities who will be warred against by the militarized police forces that prohibition has been shown to create, by empowering white cops to go after a demographic that they've been taught to think of as "scumbags" and "filth."


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You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.

Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.