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The War on Drugs and the Psychiatric Pill Mill

Why you can’t understand one without understanding the other

by Ballard Quass, the Drug War Philosopher



November 3, 2023



There is one priority that is greater for Americans than even fighting violence: and that is fighting "drugs."


In order to truly evaluate the propriety of modern antidepressants, one has to acknowledge the legal and philosophical environment in which they were created. You'll find that no one ever does this. And why not? Because the environment I'm speaking of here is nothing less than the War on Drugs itself (and the ideology of substance demonization for which it stands), and almost all American non-fiction authors (even most who write about "drugs") "reckon without the Drug War." This is a problem, to put it mildly, because the drug-war ideology of substance demonization has real-world consequences in a host of widely diverse fields ranging from the study of consciousness to theories about ending school shootings and shapes our views about what solutions to modern problems are even conceivable in the fields of psychology, philosophy and religion.

What do I mean when I say that authors reckon without the Drug War?

Take a book on school shootings, for instance. The author may give you endless theories about ending the violence with a bibliography large enough to delight a pedant, but he or she is never - but never - going to point out that America has outlawed a wide variety of empathogens (natural and synthetic) whose therapeutic use could keep hotheads from shooting up a school in the first place. This is because there is one priority that is greater for Americans than even fighting violence: and that is fighting "drugs." To such authors, all prohibited psychoactive substances simply do not exist. Of course, mere scientific propriety would dictate that they add a disclaimer to their books announcing that they have written in the style of one who harbors such a prejudice against godsend medicines. But the authors never include such a disclaimer. And why not? Because they know that their readers are just as brainwashed as they are themselves and so will naturally assume that the author is writing from the usual drug-hating viewpoint, according to which illegal substances simply do not exist and therefore need not be mentioned in books these days, let alone evaluated for how their informed use might cast the author's politically correct thesis in doubt.

If you don't believe that such self-censorship exists, take a look at any issue of Psychology Today. Almost every pathology covered therein would be cast in a far different light if we simply considered the role that mind- and mood-affecting drugs could potentially play in alleviating them. But the magazine collaborates with the Drug War by pretending that such substances do not even exist.

Now that I've identified the problem -- namely, that most authors today reckon without the Drug War - let's buck the trend and see how antidepressants shape up, both practically and philosophically speaking, GIVEN the fact that they were created in the age of that unprecedented wholesale war on naturally occurring and synthetic godsends.

The first thing to notice is that the field of psychiatry, rather than protesting the war on mind medicine, sought to collaborate with it by promoting a patently false notion in their patients: namely, the presumptuous idea that outlawed godsend medicines could not have helped the mental sufferer anyway since the patient would simply be treating the "symptoms" of a problem with their use. Psychiatry's meds are said to treat "the real problem."

This mendacious boast is responsible for the psychiatric pill mill and it is the warped idea that continues to justify it today in the minds of science-worshipping Americans. This bogus notion also gives demagogues a veneer of scientific status when they promote prohibition of psychoactive substances.


The idea that psychiatry is treating the real problem by targeting brain chemicals is a materialist superstition...


The idea that psychiatry is treating the real problem by targeting brain chemicals is a materialist superstition, proselytized by those who think of human beings as a robotic widget, amenable to one-size-fits-all cures for everything that ails them. They think depression and all other mental shortcomings should be treated with pills that work like aspirin: substances that do all the work themselves thanks to chemical cause and effect while the human sits back and waits for them to work their magic.

This is a materialist fantasy! And not just because depression rates have skyrocketed since the introduction of these scientific silver bullets. There's also plenty of evidence that such drugs cause the chemical imbalances that they claim to fix. That might explain why "getting off" such meds (like the SNRI called Effexor) can be harder than attempting to quit heroin (source: Julie Holland).

Moreover, there is nothing objectively wrong with getting symptomatic relief for problems with mood and mentation. When one says otherwise, they are merely expressing their belief in the drug-hating theology of Mary Baker-Eddy.

And what would it mean to have one's depression "cured" by these drugs anyway? To put this another way: "What did the pill maker consider to be the optimum psychological state for me as a depressive?" Given the reign of Drug War ideology, you can bet your last Prozac tablet that the drug maker did not seek to give me an ecstatic state and a feeling of peace with the world.

It is hubristic folly on par with Dr. Frankenstein to seek to "cure" the human condition of depression, as opposed to treating its symptoms.


It is hubristic folly on par with Dr. Frankenstein to seek to "cure" the human condition of depression, as opposed to treating its symptoms. Treating its symptoms is actually the most probable way of curing the "patient," if by "curing" we mean achieving the psychological state that the USER (rather than the psychiatrist) would consider to be a cure.

To repeat: there is nothing wrong with seeking symptomatic relief from mental disquietude. In fact, symptomatic use of drugs can lead to cures for depression - at least to the extent that there can (or should) be a "cure" for such a normal condition as human sadness.

Take some nervous and self-conscious actors who are harassed by self-doubt and therefore depressed. Their livelihoods depend on them performing well and, above all, spontaneously. If a drug helps them to perform that way on a stage, that drug use can construct a virtuous circle for them. As obvious as this is, however, psychologically speaking, I had better spell it out since the Drug War ideology of substance demonization has deprived modern scientists of common sense. How else do we account for the fact that a materialist like Dr. Robert Glatter confessed in Forbes magazine in 2021 that he's not sure that laughing gas could help the depressed! That kind of bizarre perplexity about the obvious would be funny if it did not have tragic consequences, like denying a godsend therapy to depressed folk like myself.


The Drug War ideology of substance demonization has deprived modern scientists of common sense.


But such politically correct ignorance on this topic delights the prohibitionists who are currently doing everything they can to outlaw nitrous oxide, the drug whose use inspired the philosophy of William James, in the age before psychology became a maidservant of the War on Drugs. You see, it works like this: The drug helps them perform better by "forgetting themselves" to the extent necessary in their given psychological case. Their performances get better reviews. They make more money. Their self-esteem is boosted. A host of additional positive knock-on effects improve their lives.

Nor need the drug use continue forever. A virtuous circle of drug-aided success in an endeavor will eventually create a habit in the person performing the tasks in question. In the case of the actors, they become increasingly self-assured - to the point where eventually they may even no longer feel like they even need to use the drug to perform. Why not? Because the daily experience of drug-aided success has turned spontaneous action into a habit for them, overriding the self-consciousness that had previously hounded them. The psychiatrist, meanwhile, libels such drug use as a "copout" and seeks to enroll the actor in a futile, expensive and often lifetime quest to find out why he or she lacked confidence in the first place. That's a waste not only of time but of a human being's entire life - of their vocational life, and as a result, of their personal life as well.

This reminds one of what Quanah Parker said regarding the ritual use of peyote:

"The White Man goes into church and talks about Jesus. The Indian goes into his tipi and talks with Jesus." -- Quanah Parker, Native American Church


In the same spirit, we may say that:

"The drug hater goes into a psychiatrist's office and talks about self-transcendence. The drug user stays at home and experiences self-transcendence." -- Ballard Quass, AbolishTheDEA.com


Here, of course, is where the prohibitionists haul out what they consider to be their trump card: namely, the claim that the actor will thereby become an addict!

The Drug War thrives by confronting Americans with the specter of all-mighty and all-powerful ADDICTION!

BOO! BOO! Be afraid! Be very afraid!


Where to begin in destroying this perennial canard?

Firstly, believe it or not, there is something worse than addiction, folks, that is the inability to succeed in life according to one's own definition of success. Secondly, it is absurd to describe dependence on heroin as the ultimate evil while at the same time telling 1 in 4 American women that they have a medical duty to take multiple Big Pharma meds every single day of their lives. Thirdly, addiction does not have to be hell. The only reason it's hell today is because we have outlawed all drugs that could make it otherwise, simply because our drug-hating ideology makes us despise the idea of fighting drugs with other drugs. Fourthly, there are sleep cures for getting off of opiates that can already remove much gnashing of teeth, and these therapies could be perfected if we spent billions on doing so rather than billions on caging users. Fifthly, a psychological dependence on any one drug would be far less likely in a world in which all substances were (once again) legal and where we actively learned about drugs and developed best-use practices for just such situations.


The very idea of fixing brain chemicals in order to "cure" human sadness would never even occur to a society in which nature was considered a goddess rather than a drug kingpin.


Finally, I would maintain that the very idea of fixing brain chemicals in order to "cure" human sadness would never even occur to a society in which nature was considered a goddess rather than a drug kingpin. The scientist who pursued such a course in such a society would be considered an ungrateful Frankenstein rather than a candidate for a Nobel Prize. "Let's see," the villager would say to this tribal oddball, "we have drugs that inspire and teach and remove sadness in a strangely uplifting way that seems almost to unify us with mother nature..." And then a second villager continues, saying: "But you want to go inside our brains and change the arrangement of microscopic chemicals so that we excise sadness itself from the human condition, and without generating any ethereal feelings into the bargain!"

Then the chief would turn to the tribe and say: "What do you say, gang, should we give this presumptuous materialist the boot?"

And their answer would be a resounding YES!


November 4, 2023

Brian (God love him) is not an enemy of "talk therapy." If folks have the time and money, he invites them to knock themselves out. His point is that people have to live their lives NOW -- and not in some vague hope that eventually conscious understanding of their situation will bring release therefrom -- which, incidentally, is a problematic assumption, in any case, but one that psychotherapy simply takes for granted, i.e., that problems will somehow disappear to the extent that they are rationally understood. Indeed, the anti-hero of Poe's psychologically perceptive tract, "The Imp of the Perverse," was lost precisely because he "too well understood" his psychological situation.

The fact, however, is that talk therapy can have no greater opportunity to shine than in a world in which all drugs are legal (again) and can be matched with the occasion to inspire insight in those who typically censor their every word in public (consciously or not).

Also, bear in mind that Brian wants the entire psychiatric field to drop its physics envy, which has compelled it to field pseudo-scientific drugs that have created the greatest dystopia of mass drug dependence in human history, and to become pharmaceutically savvy shamanism instead. After such a change, the very idea of "mental patient" would disappear, since the same shaman whom a depressed person might consult to seek happiness would also tend to those who self-identify as "normal" but who wish to thrive in life rather than to just get by -- who want, perhaps, to see nature with sublime clarity or hear music more deeply than is either possible or conceivable with the sober mind.

Nor is Brian calling for these newly re-legalized drugs to be exclusively in the hands of such "shamans." His point is just that those who lack an empathic support network to achieve truly "wise and informed" use should be persuaded by healthy social norms (which one trusts would gradually "obtain" in such a pharmacologically liberated society) to seek out such helpers at least at the beginning of their attempts to use certain substances wisely in their life.

Right now society pretends that doctors deserve the role of prescribing psychoactive drugs, but that is a non-sequitur. It confuses the field of human aspiration with the world of physical medicine. Yes, wise use requires some basic scientific information to avoid overdoses, etc., but the main expertise called for in those facilitating the wise use of psychoactive drugs is empathy, and that is not a field over which medicine can claim any monopoly.

Getting Off Drugs






NOVEMBER 2024

I have written dozens of essays about antidepressants and the Drug War, but it is important to read this one first, for it contains the most up-to-date info on my battle to get off such drugs. This reading order is important because I declared premature victory against the SNRI called Effexor in recent essays, only to discover that the drug is far more insidious than I gave it credit for. It turns out withdrawing, at least for me, eventually led to deep feelings of abject despair, far greater than the depression for which I started taking the "med" in the first place.

The frustrating thing is, these feelings could be combatted by a host of drugs that we have outlawed in the name of our anti-scientific and anti-patient war on drugs. That much is just psychological common sense. But we have been taught to believe that there are no positive uses for opium, nor for cocaine, nor for coca, nor for MDMA, nor for laughing gas, nor for peyote, nor for the hundreds of inspiring phenethylamines synthesized by Alexander Shulgin, etc. etc. etc.

The truth is, rather, that Drug Warriors (and the millions whom they have brainwashed) do not WANT there to be positive uses for such drugs. No, they want me to "keep taking my meds" instead and so to enrich their investment portfolios in the pharmaceutical sector. Meanwhile, those without a vested financial interest have been taught that antidepressants are "scientific" and so they cannot understand my desire to get off them. They cannot understand the hell of being turned into a patient for life and having to make regular expensive and humiliating pilgrimages to psychiatrists (who are half one's own age) to bare one's soul for the purpose of obtaining an expensive prescription for a drug that numbs one's brain rather than inspiring it - and a drug which seems to counteract, dampen and/or repress most of the positive effects that I might have otherwise obtained by the few semi-legal alternatives to antidepressants, such as psilocybin and ayahuasca.

But it is just psychological common sense that I could withdraw successfully from Effexor with the advised use of a comprehensive pharmacy, including but not limited to the demonized substances listed above. But materialist science is not interested in common sense. And so they tell me that such drug use has not been proven to "work." But materialist doctors are not experts in what motivates me as a living, breathing, unique individual. The heart has its own reasons that reductionist science cannot understand. If I could look forward, at this moment, to relaxing with an opium pipe tonight, my mood would improve NOW, not just tonight. I would have something to look forward to. I would not feel the need to reach for that bottle full of Effexor pills that I was hoping to foreswear. Likewise, if I could use a drug to laugh and "touch the hand of God" (as with laughing gas and phenethylamines respectively), I could laugh at the pangs of despair that Effexor tries to throw my way.

Science's eternal response to such ideas is: "There is no proof that such things work!"

No, nor will there ever be in the age of the Drug War, in which such common sense use is punished by long jail terms and would never be favorably publicized, even if successful, since America's prime imperative in the age of the Drug War is to demonize psychoactive medicines, under the absurd assumption-laden idea that to talk honestly about drugs is to encourage their use.

Well, we SHOULD be encouraging their use in cases where they actually work, in cases, for instance, when they prevent guys like myself from killing themselves thanks to the knowledge that they are a bounden slave to the combined forces of the Drug War and Big Pharma's pill mill.

Besides, there is no proof that hugging works, but we do not need Dr. Spock of Star Trek to launch a study into that issue: we all know that hugging works by bringing two souls together both physically and spiritually. We do not need a map of brain chemistry to figure this out: the proof is extant, the proof is in the pudding.

But I haven't given up yet despite the setback in my most recent plan. I'm going to search the world for a place where I can get off antidepressants in a way that makes some psychological common sense.

Right now, all I see in terms of resources are a bunch of companies who, for large fees, will help me go cold turkey on antidepressants., or companies that claim to have found the right combination of legal herbal formulas that should make withdrawal easier. But to me, these are all what Percy Shelley would call "frail spells," concocted under the watchful eye of the Drug Warrior to make sure that nothing potent and obviously effective will get added to the mix. In fact, if a space alien came to earth and asked what sort of psychoactive drugs were outlawed, one could honestly answer: "Anything that obviously works."

Meanwhile, drug laws make it impossible for me to visit psychiatrists remotely online, requiring me instead to physically visit my doctors, thereby limiting rural residents like myself to accessing hayseed psychiatrists whose one area of expertise seems to be the writing of prescriptions for antidepressants. Talk to them about anything else, and their eyes glaze over. "That's all unproven," they'll say, "Or, no, we have yet to fully study such things." As if we have to study in order to realize that feeling good helps and can have positive psychological effects.

I'm sure that part of the problem with my withdrawal scheme is that I tried to get off the drug too quickly. But I only tried that because I can find no doctor who will compound the drug for me in a way that makes psychological common sense, namely, with daily miniscule reductions in dosage. My current psychiatrist told me that such compounding was unheard of and that I should drop doses by 37.5 mg at a time, since that is the lowest dose that the pharmaceutical companies create. He said I could start "counting pill beads" once I am down to a 37.5 mg daily dose if I wanted to taper still further.

Count pill beads? Surely that's why compounding pharmacists exist: to count pill beads. (UPDATE: I was wrong about this. See my article on "Tapering for Jesus.")

I did find a compounding company that said it could compound Effexor in the way that I desire. But there's a big catch: they have to receive a prescription for that purpose. And I can find no doctor in the world who is willing to write me one. Even those who sympathize with my plight want me to become their full-time patient before they will even consider writing such a prescription.

So those who warned me against trying to get off Effexor were right in a way: it is extraordinarily difficult. But they feel to realize WHY this is so. It is not just because Effexor is a toxic drug, but also because the drug war has outlawed everything that could help me get off it.

This is why those pundits who sign off on the psychiatric pill mill are clueless about the huge problem with the war on drugs: the way it humiliates and disempowers millions. For it turns out that the phrase "No hope in dope" is true after all, but only when the dope in question is modern antidepressants.



OCTOBER 2024

Here are some of the many articles I have written about the philosophy of getting off drugs. Bear in mind that I am in the process of getting off Effexor myself and am exploring the power of "drugs to fight drugs" in so doing. And this is not a straightforward path given the sweeping limits that are imposed by drug law. So the question of exactly what might work (and how and when, etc.) is still wide open and I am advocating nothing, except the common sense notion that we can benefit from euphoria and mood boosts, yes, and that "drugs can be used to fight drugs," and in a safe way too -- a way that will prove far safer than prohibition, which continues to bring about daily deaths from drive-by shootings and unregulated product while causing civil wars overseas.

I guess what I am saying here is, this site is not purporting to offer medical advice. I avoid using such wording, however, because so many authors refuse to talk honestly about drugs, especially about positive drug use, for fear of being seen as giving medical advice, and this, of course, is just how drug warriors want matters to remain. It lets them shut down free speech about drugs.

Besides, I reject the idea that materialist doctors are the experts when it comes to how we think and feel about life. The best they can do as materialist is to tell us the potential physical risks of using holistically-operating drugs, but individuals are the experts on what motivates them in life, on their own particular hopes and dreams and on what risks they deem necessary to obtain them, to pursue happiness, that is, which objective our legislators outlawed when they outlawed all substances that can help facilitate happiness in the properly motivated and educated individual.

The real answer is not for authors to give groveling apologies for being honest, however: the real answer is for kids to be educated about the basics of wise substance use -- and for America to come to grips with the fact that we will always be surrounded by "drugs" -- and that the goal should be to ensure safe use, not to keep endlessly arresting minorities and removing them from the voting rolls on behalf of the clinically insane idea that we should outlaw mother nature to protect our kids -- and this in a purportedly Christian country whose very deity told us that his creation was good.

  • America's biggest drug pusher: The American Psychiatric Association:
  • Beta Blockers and the Materialist Tyranny of the War on Drugs
  • Christian Science Rehab
  • Common Sense Drug Withdrawal
  • Fighting Drugs with Drugs
  • Getting off antidepressants in the age of the drug war
  • Getting off Effexor MY WAY
  • How materialists turned me into a patient for life
  • How Psychiatry and the Drug War turned me into an eternal patient
  • How the Drug War turned me into an eternal patient
  • How the Drug War Turns the Withdrawal Process into a Morality Tale
  • I'll See Your Antidepressants and Raise You One Huachuma Cactus
  • In the Realm of Hungry Drug Warriors
  • Introduction to the Drug War Philosopher Website at AbolishTheDEA.com
  • Mad at Mad in America
  • My Realistic Plan for Getting off of Big Pharma Drugs and why it's so hard to implement
  • Open Letter to Addiction Specialist Gabor Mate
  • Open Letter to Erica Zelfand
  • Psychiatrists Tell Me That It's Wrong to Criticize Antidepressants
  • Replacing 12-Step Programs with Shamanic Healing
  • Replacing antidepressants with entheogens
  • Sending Out an SOS
  • Speaking Truth to Big Pharma
  • Surviving the Surviving Antidepressants website
  • Taper Talk
  • Tapering for Jesus
  • The common sense way to get off of antidepressants
  • The Crucial Connection Between Antidepressants and the War on Drugs
  • The Depressing Truth About SSRIs
  • The Mental Health Survey that psychiatrists don't want you to take
  • The real reason for depression in America
  • The War on Drugs and the Psychiatric Pill Mill
  • This is your brain on Effexor
  • Using plants and fungi to get off of antidepressants
  • What the psychiatrist said when I told him I wanted to get off Effexor
  • Why SSRIs are Crap





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    Some Tweets against the hateful war on drugs

    We need to start thinking of drug-related deaths like we do about car accidents: They're terrible, and yet they should move us to make driving safer, not to outlaw driving. To think otherwise is to swallow the drug war lie that "drugs" can have no positive uses.
    Getting off some drugs could actually be fun and instructive, by using a variety of other drugs to keep one's mind off the withdrawal process. But America believes that getting off a drug should be a big moral battle.
    The so-called "herbs" that witches used were drugs, in the same way that "meds" are drugs. If academics made that connection, the study of witchcraft would shed a lot of light on the fearmongering of modern prohibitionists.
    Critics tell me that drugs have nothing to offer us. What? Not only are they being psychologically naive and completely ahistorical, but they are forgetting that the term "drugs" is no more objective than the term "scabs." Both are meant to defame the things that they connote.
    We've created a faux psychology to support such science: that psychology says that anything that really WORKS is just a "crutch" -- as if there is, or there even should be, a "CURE" for sadness.
    Here is a sample drug-use report from the book "Pihkal": "More than tranquil, I was completely at peace, in a beautiful, benign, and placid place." Prohibition is a crime against humanity for withholding such drug experiences from the depressed (and from everybody else).
    Besides, why should I listen to the views of a microbe?
    I'm told antidepressant withdrawal is fine because it doesn't cause cravings. Why is it better to feel like hell than to have a craving? In any case, cravings are caused by prohibition. A sane world could also end cravings with the help of other drugs.
    It's disgusting that folks like Paul Stamets need a DEA license to work with mushrooms.
    In the Atomic Age Declassified, they tell us that we needed hundreds of thermonuclear tests so that scientists could understand the effects. That's science gone mad. Just like today's scientists who need more tests before they can say that laughing gas will help the depressed. Science today is all about ignoring the obvious. And THAT's why scientists are drug war collaborators, because they're not about to sign off on the use of substances until they've studied them "up the wazoo." Using grants from an agency whose very name indicates their anti-drug bias: namely, the National Institute on Drug Abuse.
    More Tweets



    The latest hits from Drug War Records, featuring Freddie and the Fearmongers!


    1. Requiem for the Fourth Amendment



    2. There's No Place Like Home (until the DEA gets through with it)



    3. O Say Can You See (what the Drug War's done to you and me)






    front cover of Drug War Comic Book

    Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans



    You have been reading an article entitled, The War on Drugs and the Psychiatric Pill Mill: Why you can’t understand one without understanding the other, published on November 3, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)