t's no surprise that "Doctor Feel Good" should be the ultimate put-down in a Drug War society. The Drug War, after all, has at least two major philosophical motivations: 1) the protestant ethic, which questions our right to happiness in this world and views any "immoderate" happiness as suspicious; and 2) the ontology of reductionist science, which places its faith in the quantitative world, from which everything is supposed to "spring," and therefore has no patience with the mere subjective reports of the patient, except insofar as they can be confirmed and, as it were, 'proven' by quantitative measurements (especially of brain chemicals in the case of psychiatry). This is why pundits like Dr. Glatter can write an article for Forbes Magazine entitled "Can Laughing Gas Help People with Treatment-resistant Depression?" In a sane world, this would be a no-brainer: of course it could help. But Glatter wants to know if it could "really" help based on quantitative analyses that are presumably yet to be performed or even specifically envisioned.
In other words, billions of depressed around the world have to wait for the balm of laughing gas while materialists like Glatter try to wrap their heads around the psychologically obvious: that laughing helps. Even the Reader's Digest has known that for decades, judging from its time-honored motto, "Laughter is the best medicine."
Thus a drug-war society creates its own answer to Doctor Feel Good: namely, Doctor Feel Bad.
Glatter is a Doctor Feel Bad, for starters, in denying lifelong depressives like myself access to a no-brainer treatment like laughing gas.
But Doctor Feel Bads are also present at our bedside for our dying day. Whenever anyone (like Anne Heche, for instance) is "peacefully" taken off life support, Doctor Feel Bad is there to make sure everything goes well -- which is to say horribly for the patient. For instead of giving the patient "an immoderate dose of morphine" and allowing them to drift off painlessly to death, the doctor makes sure that no such help is provided and that we simply "starve the patient out" when it comes to achieving our goal of "giving them peace."
Talk about dedication to the Drug War, we will even enforce its anti-patient ideology on the death beds of our beloved.
Doctor Feel Bad is also present in hospices for children around the world, where countries, under the spell of the Drug War ideology of substance demonization, deny morphine to children, thus forcing them to live in unnecessary pain during the final days of their short lives. (For more about this latter infamy, see Children of the Drug War.")
The Links Police
Do you know why I stopped you? No? Darn. I can't remember either. Hold on, maybe I've made a note of it in my memo pad. No, seriously, folks. There's more on this here subject of useless doctoring in the age of the Drug War:
No Drug War Keychains The key to ending the Drug War is to spread the word about the fact that it is Anti-American, unscientific and anti-minority (for starters)
Monticello Betrayed Thomas Jefferson By demonizing plant medicine, the Drug War overthrew the Natural Law upon which Jefferson founded America -- and brazenly confiscated the Founding Father's poppy plants in 1987, in a symbolic coup against Jeffersonian freedoms.
The Drug War Censors Science Scientists: It's time to wake up to the fact that you are censored by the drug war. Drive the point home with these bumper stickers.
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
t's no surprise that "Doctor Feel Good" should be the ultimate put-down in a Drug War society. The Drug War, after all, has at least two major philosophical motivations: 1) the protestant ethic, which questions our right to happiness in this world and views any "immoderate" happiness as suspicious; and 2) the ontology of reductionist science, which places its faith in the quantitative world, from which everything is supposed to "spring," and therefore has no patience with the mere subjective reports of the patient, except insofar as they can be confirmed and, as it were, 'proven' by quantitative measurements (especially of brain chemicals in the case of psychiatry). This is why pundits like Dr. Glatter can write an article for Forbes Magazine entitled "Can Laughing Gas Help People with Treatment-resistant Depression?" In a sane world, this would be a no-brainer: of course it could help. But Glatter wants to know if it could "really" help based on quantitative analyses that are presumably yet to be performed or even specifically envisioned.
