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Doctor Feel Bad

by Brian Ballard Quass, the Drug War Philosopher

August 17, 2022



It's no surprise that "Doctor Feel Good" should be the ultimate put-down in a Drug War society. The Drug War, after all, has at least two major philosophical motivations: 1) the protestant ethic, which questions our right to happiness in this world and views any "immoderate" happiness as suspicious; and 2) the ontology of reductionist science, which places its faith in the quantitative world, from which everything is supposed to "spring," and therefore has no patience with the mere subjective reports of the patient, except insofar as they can be confirmed and, as it were, 'proven' by quantitative measurements (especially of brain chemicals in the case of psychiatry). This is why pundits like Dr. Glatter can write an article for Forbes Magazine entitled "Can Laughing Gas Help People with Treatment-resistant Depression?" In a sane world, this would be a no-brainer: of course it could help. But Glatter wants to know if it could "really" help based on quantitative analyses that are presumably yet to be performed or even specifically envisioned.

In other words, billions of depressed around the world have to wait for the balm of laughing gas while materialists like Glatter try to wrap their heads around the psychologically obvious: that laughing helps. Even the Reader's Digest has known that for decades, judging from its time-honored motto, "Laughter is the best medicine."

Thus a drug-war society creates its own answer to Doctor Feel Good: namely, Doctor Feel Bad.

Glatter is a Doctor Feel Bad, for starters, in denying lifelong depressives like myself access to a no-brainer treatment like laughing gas 1 .

But Doctor Feel Bads are also present at our bedside for our dying day. Whenever anyone (like Anne Heche, for instance) is "peacefully" taken off life support, Doctor Feel Bad is there to make sure everything goes well -- which is to say horribly for the patient. For instead of giving the patient "an immoderate dose of morphine " and allowing them to drift off painlessly to death, the doctor makes sure that no such help is provided and that we simply "starve the patient out" when it comes to achieving our goal of "giving them peace."

Talk about dedication to the Drug War, we will even enforce its anti-patient ideology on the death beds of our beloved.

Doctor Feel Bad is also present in hospices for children around the world, where countries, under the spell of the Drug War ideology of substance demonization, deny morphine 2 to children, thus forcing them to live in unnecessary pain during the final days of their short lives. (For more about this latter infamy, see
Children of the Drug War.")


The Links Police



Do you know why I stopped you? No? Darn. I can't remember either. Hold on, maybe I've made a note of it in my memo pad. No, seriously, folks. There's more on this here subject of useless doctoring in the age of the Drug War:







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Notes for essay entitled Doctor Feel Bad:

1: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
2: Three takeaway lessons from the use of morphine by William Halsted, co-founder of Johns Hopkins Medical School DWP (up)




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Ten Tweets

against the hateful war on US




"The homicidal drug is booze. There's more violence on a Saturday night in a neighborhood tavern than there has been in the whole 20-year history of LSD." -- Timothy Leary

SSRIs are created based on the materialist notion that cures should be found under a microscope. That's why science is so slow in acknowledging the benefit of plant medicines. Anyone who chooses SSRIs over drugs like San Pedro cactus is simply uninformed.

In a free future, newspapers will have philosophers on their staffs to ensure that said papers are not inciting consequence-riddled hysteria through a biased coverage of drug-related mishaps.

If media were free in America, you'd see documentaries about people using drugs wisely for a wide variety of praiseworthy purposes.

Politicians protect a drug that kills 178,000 a year via a constitutional amendment, and then they outlaw all less lethal alternatives. To enforce the ban, they abrogate the 4th amendment and encourage drug testing to ensure that drug war heretics starve.

Mad in America publishes stories of folks who are disillusioned with antidepressants, but they won't publish mine, because I find mushrooms useful. They only want stories about cold turkey and jogging, or nutrition, or meditation.

Uruguay wants to re-legalize psilocybin mushrooms -- but only for use in a psychiatrist's office. So let me get this straight: psychiatrists are the new privileged shaman? It's a mushroom, for God's sake. Just re-legalize the damn thing and stop treating us like children.

The International Observer says the "core issues" causing Mexican drug violence are: "corruption, inequality, and the demand for narcotics in the U.S." Wrong, wrong, wrong. The core issue is DRUG PROHIBITION.

This is the problem with trusting science to tell us about drugs. Science means reductive materialism, whereas psychoactive drug use is all about mind and the human being as a whole. We need pharmacologically savvy shaman to guide us, not scientists.

After a long life, I have come to the conclusion that when all the establishment is united, it is always wrong. (Harold MacMillan)


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Book Cover

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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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