Essay date: May 27, 2020

In Praise of Doctor Feelgood

Why psychiatry must become pharmacologically informed shamanism




Psychiatry needs to lose its Puritan Drug War scruples about making patients feel good, helping them to relax and draw insight from the supervised use of mother nature's plant-based entheogens.

What follows is a short sketch showing how truly effective psychiatric treatment could take place once Americans have jettisoned the ignorant mindset of the Drug Warrior.

Okay, everyone take a seat. Glad to see you guys. Now, let me describe how we're going to help you with your alcohol withdrawal. You see, a hundred years ago, back in 2020, psychiatry finally began to realize that the hardest thing about withdrawal is the bad feelings. I know what you're thinking: why did it take them so long to realize it? Well, they had realized this before, but their superstitions about treatment made it impossible for them to see the obvious answer to this. If someone's feeling horrible, you make them feel good. Am I right, or am I right?

Well, a hundred years ago, the Protestant Ethic almost demanded that alcohol withdrawal be difficult, such that the Drug Warrior actually felt that it was wrong to make a patient feel good. You could talk to your patient until the cows came home in a half-baked effort to cheer them up and give them courage, but if you proposed using a godsend plant medicine from Mother Nature to help them feel good, you were considered a quack or, worse yet, a "Doctor Feelgood," which was the "put-down" par excellence of the Drug Warriors back then. They never stopped to consider the crucial question: "What is actually wrong with being a Doctor Feelgood?"

You might say that it would have been wrong because such a doctor would addict their patients, but that's no argument. First of all, the default psychiatric treatments back in 2020 were as addictive as they could possibly be. Many of them were harder to quit than heroin. Doctors actually told veteran patients not to bother trying to kick SNRIs like Effexor, since the NIH had demonstrated that they had a 95% recidivism rate. Secondly, a Doctor Feelgood can so vary his ministrations to his patients as to ensure that they never become addicted to any one specific substance. So even if we grant that addiction is wrong, a substance-savvy doctor need never addict his patients to anything. Of course, this is all assuming that there is no Drug War in place that will severely limit (at least as a practical matter) the pharmacopoeia to which this Doctor Feelgood of ours has access.



Fortunately, America has grown up over the last one hundred years and we now see that it's absurd and ungrateful to criminalize Mother Nature's plants and fungi (not to mention the fact that it's a violation of the natural law upon which America was founded, as everyone has a right to what John Locke called "the earth and all that lies therein"). As a result, I as your humble doctor now have access to every psychoactive plant and fungi in the world. That means that I can now use this immense and varied pharmacopoeia strategically and with a view to keeping you strong in your renunciation of alcohol - while also providing you with plant-assisted insight into your relations with your fellow human being and the planet at large.

This program of weekly "altered states," if you will, will have two benefits for you: First the benefit of the insight and calm provided by each substance when it is used under the reverent and safe conditions that I will be putting into effect, with the help of my deep knowledge of the plants in question and the subtleties of their historically identified use.

But there is an important second benefit of the program, a kind of benefit that the psychiatry of the 2020s never even bothered to acknowledge: that is the value of the anticipation that these weekend sessions will generate. The reason for recidivism is not just that the withdrawal subject is feeling poorly, but rather that he or she is feeling poorly AND has no sense that these bad feelings will ever cease. That is the real hell of withdrawal, not the bad feelings themselves, but the lack of any believable prospect that things will ever get better.

You, however, will have the godsend blessing called anticipation, anticipation of an upcoming transcendent state. You will have the knowledge that you need only hold out until the weekend, at which point you will be allowed to escape from yourself. Not only that, but this escape will often help you find valuable insights about yourself and the world, which will, in turn, help you better cope with the problems that you encounter on the weekdays during the withdrawal process.

For you see, we're not going to meet here on the weekend "to get high," as the Drug Warrior would love to call it. We are going to meet here to transcend ourselves and see higher truth and relax... in such a way that we become open to self-criticism and insight about our place in the world. People who are feeling horrible have fogged minds and can get no insight. But we are not Protestant Drug Warriors who insist on you feeling poorly. We want to help you transcend your own limits for a few hours each week, and in a guided fashion that will conduce to greater understanding on your part about where you are at in the world - and where you need to go from here.

There you have it, the kind of therapy that would suggest itself to thoughtful doctors immediately, were they not living under the spell of the Drug War, which urges us to self-censor our therapeutic hopes at every turn, dismissing all options that attempt to leverage the incredible latent power of Mother Nature's entheogenic plant medicines - for we "know" that drugs (i.e. plant medicines) are somehow bad while Big Pharma "medicines" are officially good. Only when we renounce that Drug Warrior dogma (and the anti-patient drug laws that it claims to justify) can we let psychotherapy become the pharmacologically savvy shamanism that it needs to become if we are to place the interests of the patient above those of the money-driven status quo.

Next essay: Replacing Psychiatry with Pharmacologically Savvy Shamanism
Previous essay: Drug Warrior Lies on the Internet Movie Database

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end America's disgraceful drug war: visit abolishthedea.com to learn more



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You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley.

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

  • Bandow, Doug "From Fighting The Drug War To Protecting The Right To Use Drugs"2018
  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
  • Chesterton, GK "Saint Thomas Acquinas"2014 BookBaby
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
  • Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.