n the story "Tale of the Ragged Mountains," Edgar Allan Poe describes the astonishingly deep appreciation with which a morphine "habitue" named Augustus Bedloe was enabled to see the world around him during his morning walks in the forested mountains around Charlottesville, Virginia. We're told that the external world of this politically incorrect anti-hero was endowed "with an intensity of interest"...
"In the quivering of a leaf—in the hue of a blade of grass—in the shape of a trefoil—in the humming of a bee—in the gleaming of a dew-drop—in the breathing of the wind—in the faint odors that came from the forest—there came a whole universe of suggestion—a gay and motley train of rhapsodical and immethodical thought.
Americans have been taught to shake their heads upon reading such a story and denounce Augustus Bedloe with the morally tinged epithet of "addict." But this is by no means the only sane reaction to the story. Personally, the story makes me envy Augustus Bedloe. I don't want to live my life seeing the natural world around me with bleary eyes: I want to appreciate it and understand it to the extent possible. I'm not saying that I would therefore choose to use morphine. In the absence of the Drug War, there would no doubt be plenty of less habit-forming alternatives that could be chosen to achieve the appreciation that I covet.
But I refuse to adopt the usual Drug Warrior reaction to this story, which turns it into a morality tale about addiction. The real bombshell for me is the story's revelation that there is at least one drug out there that can awaken such an enthusiasm for the natural world around us. Yet this is a lesson from the story that Americans cannot see, primed as they are by Drug War propaganda (both of omission and commission) to feel a Christian Science contempt for characters like Bedloe who avail themselves of psychoactive medicine -- especially when they do so without the blessing, or at least the reluctant toleration, of the medical industry.
As for Bedloe's habituation to morphine (what we would describe today moralistically as addiction), America has no leg to stand on in denouncing it. 1 in 4 American women are addicted to Big Pharma meds, yet this medical dystopia is completely ignored by Drug Warriors, proving that we simply do not consider addiction to be a problem per se. But if addiction is not a problem, then the real question becomes: is the substance upon which we're dependent something that is WORTH being dependent upon? As a 30-year veteran of the Big Pharma pill mill, I can tell you that the tranquilizing antidepressants of Big Pharma are most definitely not worth the lifelong dependency that they cause. And that even if they were, I would drop them in a heartbeat to accept an alternative that helped me to see Mother Nature through the eyes of Augustus Bedloe, an addiction that would be no more problematic than an addiction to SSRIs were the Drug War not in force to run interference between myself and a safe supply of my poison of choice.
In a sane America where we do not politically demonize substances, we would be excited about morphine's ability to stimulate an interest in the world around us. After learning of this godsend property, we would start asking questions that would power new research projects, such as: What other substances are out there, especially in the natural world, that can help us appreciate the world around us, and what are the safest protocols for using them. We would, of course, warn the world about the addictive potential of drugs like morphine (something that psychiatry failed to do when they introduced what turned out to be their extremely addictive SSRIs), but in a sane world, we would not limit our reaction to morphine to merely demonizing it. The fact that we do so is another indication that Americans live in a Christian Science theocracy where we're obliged to consider all criminalized substances as worthless, in spite of the contrary evidence that we see around us every day -- and of which we're reminded in stories written before that fatal day when American racists first started demonizing substances in order to remove minorities from the voting rolls.
Why do I care?
Because the Drug War has turned me into an eternal patient. By outlawing all the less-addictive psychoactive plant medicines of mother nature (including marijuana, the coca plant, the poppy, mushrooms, and a whole rainforest full of psychoactive medicine), the Drug Warrior has left a chronic depressive like myself with nothing but highly addictive Big Pharma meds to alter mood, and these medicines are expensive and have to be taken every day of my life. Worse yet, they are extremely demoralizing, since I have to travel 45 miles every three months of my life to visit a doctor who is, at most, only half my age in order to get his or her approval to keep taking an SNRI "medication" that the NMIH has determined to be harder to quit than heroin. They might as well give me a placard to wear which reads "eternal patients." Worse yet, these drugs neither inspire me, nor increase creativity, nor prod me toward self-fulfillment in life, as can the "drugs" described by Edgar Allan Poe. Instead, they numb me to disappointments and keep me feeling tranquilized.
Author's Follow-up: April 19, 2023
Of course, there is a pedantic difference between addiction and dependency, but the power of these words to conjure bugbears is based on aesthetic judgements. We recoil from seeing an addict "craving" a drug -- but we have no problem with a chemically dependent person who merely feels like hell because their supply has been interrupted. Let them suffer in silence, it's no skin off our backs. Addicts, on the other hand, are a bother to us. They are eyesores. They may even try to rob us. But the chemically dependent user keeps their hell to themselves. We wouldn't know one if we saw one. Besides, if they're chemically dependent on Big Pharma meds, the powers-that-be are more than happy to furnish the goods that the user requires, for a price, of course, of time, money, and the user's own self-esteem and sense of empowerment in life. For who wants to be turned into an eternal patient of psychiatry? That's why we seldom see a "ragged out" Big Pharma patient -- because their medicines are eternally forthcoming from the doctor's office and CVS Pharmacy.
In fact, the very idea of an addict is a Drug War creation -- or at least a creation of a parochial view of drugs. If we truly welcomed mother nature's pharmacy and were allowed -- and even encouraged -- to find the best medicines for ourselves, there would be no addiction. There would be conditions that a puritan outsider would be eager to call "addiction," but the user would be able to employ a wide variety of drugs to obfuscate the negative effects of such a pharmacological situation and to thereby move on -- if he of she so desired, of course, for addiction is objectively wrong only to the extent that one's poison of choice is no longer, in fact, one's poison of choice. In our world, that catastrophe is treated with Naloxone and cold turkey. In a truly free world, one in which nature is considered a benefactor rather than a kingpin, we would be constantly working to give the supposed 'addict' new ways to switch courses with the help of a vast pharmacopoeia of psychoactive substances (some "natural," some not), without the gnashing of teeth that we require in today's materialist and Christian Science "addiction protocols."
Author's Follow-up:
I well remember that when I wrote this essay almost four years ago now, I felt nervous writing anything positive about morphine, that is just how brainwashed I had become by Drug War propaganda and censorship. My skittishness shines through in the following retrospectively gratuitous line:
"I'm not saying that I would therefore choose to use morphine."
Today, I would not throw such scraps to the dogs of prohibition. Knowing as I do that morphine can help the educated see Mother Nature in detail, I should have no scruples about using it WISELY in a free world -- as, for example, once a month, as part of a variety of drug-aided attempts to better appreciate the world around me.
But the Drug War is all about making such wise use unthinkable. This is why William Bennett reserved most of his hypocritical hatred for people who used drugs WISELY -- he thought that they should be made an example of, as who should say: "Here's what you get for being smart and intelligent about drug use!! We'll throw you in jail for decades, if not for life!" He even thought we should behead those who sold Mother Nature's medicines. The Hindu religion would not exist today had William Bennett been the Drug Czar of the Punjab in 1500 BCE.
In this connection, I recall a 2022 documentary about child star Punky Brewster. It included an interview with one of Punky's childhood friends who talked about how the group used to use drugs, from crack to psychedelics, but always in a way that they would avoid addiction -- by never using the same drugs repeatedly during a short time period. In other words, they used drugs WISELY. What more can we ask of people, right?
It's interesting, however, that this interviewee felt compelled to add the obligatory statement at the end of his honest spiel, stating for the record that the group's use of drugs was no doubt wrong in any case.
Oh, really? Why? Why did he make this partial recantation of his otherwise pro-drug testimony?
Answer: For the same reason that my original essay above contained that backpedaling on the topic of morphine:
I had been brainwashed since childhood in the idea that "drugs" cannot have positive uses. I had been taught that if drugs could cause a problem for one demographic at one dose and in one circumstance, then they should not be used by any demographic at any dose in any circumstances.
Speaking of Punky, despite her attempts to appear apologetic about her youthful drug use, she claimed that she could not regret her use of mushrooms, no matter how she tried. But the real story is not that some drugs are not "drugs" in the evil sense of that word: the real story is that NO drugs are "drugs" in the evil sense of that term -- that they can have beneficial uses for a wise person, even if they are used ill-advisedly by others or merely for kicks.
To repeat: There ARE no "drugs" in the Drug Warrior's sense of that term: there are no substances that are bad in and of themselves without regard for their context of use. All drugs have potential positive uses at some dose in some circumstance for some reason at some time. To say otherwise in advance, is completely anti-scientific and anti-progress.
The Links Police
Do you know why I stopped you? That's right, because the Drug War gives me carte blanche to be a noxious busybody. That, and I wanted to tip you off to the other essays on this topic, to wit:
In an ideal world, we would replace psychiatrists with what I call pharmacologically savvy empaths, compassionate healers with a vast knowledge of psychoactive substances from around the world and the creativity to suggest a wide variety of protocols for their safe use as based on psychological common sense. By so doing, we would get rid of the whole concept of 'patients' and 'treat' everybody for the same thing: namely, a desire to improve one's mind and mood. But the first step toward this change will be to renounce the idea that materialist scientists are the experts when it comes to mind and mood medicine in the first place. This is a category error. The experts on mind and mood are real people with real emotion, not physical doctors whose materialist bona fides dogmatically require them to ignore all the benefits of drugs under the belief that efficacy is to be determined by looking under a microscope.
This materialism blinds such doctors to common sense, so much so that it leads them to prefer the suicide of their patient to the use of feel-good medicines that could cheer that patient up in a trice. For the fact that a patient is happy means nothing to the materialist doctor: they want the patient to 'really' be happy -- which is just there way of saying that they want a "cure" that will work according to the behaviorist principles to which they are dedicated as modern-day materialists. Anybody could prescribe a drug that works, after all: only a big important doctor can prescribe something that works according to theory. Sure, the prescription has a worse track record then the real thing, but the doctor's primary job is to vindicate materialism, not to worry about the welfare of their patient. And so they place their hands to their ears as the voice of common sense cries out loudly and clearly: "You could cheer that patient up in a jiffy with a wide variety of medicines that you have chosen to demonize rather than to use in creative and safe ways for the benefit of humankind!" I am not saying that doctors are consciously aware of this evil --merely that they are complicit in it thanks to their blind allegiance to the inhumane doctrine of behaviorism.
This is the sick reality of our current approach. And yet everybody holds this mad belief, this idea that medical doctors should treat mind and mood conditions.
How do I know this?
Consider the many organizations that are out to prevent suicide. If they understood the evil consequences of having medical doctors handle our mind and mood problems, they would immediately call for the re-legalization of drugs and for psychiatrists to morph into empathizing, drug-savvy shamans. Why? Because the existing paradigm causes totally unnecessary suicides: it makes doctors evil by dogmatically requiring them to withhold substances that would obviously cheer one up and even inspire one (see the uplifting and non-addictive meds created by Alexander Shulgin, for instance). The anti-suicide movement should be all about the sane use of drugs that elate. The fact that it is not speaks volumes about America's addiction to the hateful materialist mindset of behaviorism.
More proof? What about the many groups that protest brain-damaging shock therapy? Good for them, right? but... why is shock therapy even necessary? Because we have outlawed all godsend medicines that could cheer up almost anybody "in a trice." And why do we do so? Because we actually prefer to damage the brain of the depressed rather than to have them use drugs. We prefer it! Is this not the most hateful of all possible fanaticisms: a belief about drugs that causes us to prefer suicide and brain damage to drug use? Is it really only myself who sees the madness here? Is there not one other philosopher on the planet who sees through the fog of drug war propaganda to the true evil that it causes?
This is totally unrecognized madness -- and it cries out for a complete change in America's attitude, not just toward drugs but toward our whole approach to mind and mood. We need to start learning from the compassionate holism of the shamanic world as manifested today in the cosmovision of the Andes. We need to start considering the human being as an unique individual and not as an interchangeable widget amenable to the one-size-fits-all cures of reductionism. The best way to fast-track such change is to implement the life-saving protocol of placing the above-mentioned pharmacologically savvy empaths in charge of mind and mood and putting the materialist scientists back where they belong: in jobs related to rocket chemistry and hadron colliders. We need to tell the Dr. Spocks of psychology that: "Thanks, but no thanks. We don't need your help when it comes to subjective matters, thank you very much indeed. Take your all-too-logical mind back to the physics lab where it belongs."
The drug war is a meta-injustice. It does not just limit what you're allowed to think, it limits how and how much you are allowed to think.
Someday those books about weird state laws will be full of factoids like: "In Alabama, you could be jailed for 20 years for conspiring to eat a mushroom."
Suicidal people should be given drugs that cheer them up immediately and whose use they can look forward to. The truth is, we would rather such people die than to give them such drugs, that's just how bamboozled we are by the war against drugs.
We drastically limit drug choices, we refuse to teach safe use, and then we discover there's a gene to explain why some people have trouble with drugs. Science loves to find simple solutions to complex problems.
If Americans want less government, they should get rid of the Drug War Industrial Complex, rather than abandoning democracies around the world and leaving a vacuum for Russia and China to fill.
In "How to Change Your Mind," Michael Pollan says psychedelic legalization would endanger young people. What? Prohibition forces users to decide for themselves which mushrooms are toxic, or to risk buying contaminated product. And that's safe, Michael?
The most addictive drugs have a bunch of great uses, like treating pain and inspiring great literature. Prohibition causes addiction by making their use as problematic as possible and denying knowledge and choices. It's always wrong to blame drugs.
I'm grateful to the folks who are coming out of the woodwork at the last minute to deface their own properties with "Trump 2024" signs. Now I'll know who to thank should Trump get elected and sell us out to Putin.
"The Legislature deliberately determines to distrust the very people who are legally responsible for the physical well-being of the nation, and puts them under the thumb of the police, as if they were potential criminals."
-- Aleister Crowley on drug laws
The sick thing is that the DEA is still saying that psilocybin has no medical uses and is addictive. They should be put on trial for crimes against humanity for using such lies to keep people from using the gifts of Mother Nature.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, How the Drug War Blinds us to Godsend Medicine published on May 16, 2021 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
n the story "Tale of the Ragged Mountains," Edgar Allan Poe describes the astonishingly deep appreciation with which a morphine "habitue" named Augustus Bedloe was enabled to see the world around him during his morning walks in the forested mountains around Charlottesville, Virginia. We're told that the external world of this politically incorrect anti-hero was endowed "with an intensity of interest"...
You have been reading an article entitled, How the Drug War Blinds us to Godsend Medicine published on May 16, 2021 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
