Essay date: March 2, 2020

The Myth of the Addictive Personality




The so-called addictive personality is actually 'on to something.' They realize that there's a vast pharmacopeia out there and they want psychiatry to use it. So end the anti-scientific drug war and let psychiatry help patients thrive.

hen I was a teenager, I was always begging the field of psychiatry to do more. It seemed to me that there must be so many medicines out there, surely something would set my mind straight.

The result of my naivete? I was promptly pronounced "an addictive personality."

I've now had 40 years to think about that diagnosis and I call bull crap.

Imagine a field like psychiatry, that limits itself to prescribing a handful of addictive medicines, suspicious of anyone who dares hanker for more. That hankering is, in reality, utterly sensible.

Suppose you walk into a jewelry store and they have only one kind of diamond. You ask for other kinds of diamonds and they label you ungrateful and greedy. That's what psychiatry does when someone dares to allude to a larger pharmacopeia that psychiatry has dogmatically forsworn, whether in conformance with drug law, scientism, and/or the interests of the pharmaceutical companies that crank out the starkly limited formulary of politically acceptable mood medicines.

How dare I want to pick and choose from among the thousands of rain forest godsends. Why can't I just go along with the modest medicine cabinet of addictive substances that chemists have created to narrow down our choices to a nice politically acceptable roster?

Of course, the true irony of this state of affairs becomes plain when we consider that well over 1 in 8 Americans are addicted to modern-day antidepressants, one out of four when it comes to women, and that many of these drugs are harder to kick than heroin. So psychiatry may have a problem with SOMETHING, but it's clearly not with addiction. My own doctor told me not even to bother trying to "get off of" Effexor, given its 95% recidivism rate. And so I become an eternal patient, with all the demoralizing emotional baggage that comes with that condition. It's pretty much the exact opposite of empowering a patient, to make them a ward of the state, forever to be defined by their so-called illness.

The so-called addictive personality is actually "on to something." They realize that there's a vast pharmacopeia out there and they want psychiatry to use it. Psychiatry, for its part, must label such individuals as pathological, lest their craving for more should serve to illuminate the niggardliness of psychiatric offerings and demonstrate all too clearly that the entire field operates in crass subservience to anti-patient Drug War law and ideology.

The Links Police

Do you know why I stopped you? That's right, because the Drug War gives me the right to be a noxious busybody. That, and I also wanted to suggest a few related essays, namely: Why Louis Theroux is Clueless about Addiction and Alcoholism, Addicted to Addiction, Addicted to Ignorance, How the Drug War Killed Amy Winehouse and Open Letter to Addiction Specialist Gabriel Maté.



July 7, 2022




I think what Brian's saying here is that it's meaningless to talk about addictive personalities in a society in which we criminalize most psychoactive medicines and teach people to fear and loathe them rather than to understand them. In a society wherein all pharmacological dangers were clear and folks knew how to get the kind of transcendence they were looking for in the safest possible way, no one would knowingly opt for the deadliest possible medicine. The problem is that Drug Warriors completely ignore this motivation for substance use -- namely the search for some kind of self-transcendence in life: for religious purposes, for on-demand motivation, to find some new spiritual truth, or to just take a break from a negative inner voice that is keeping one from achieving one's goals in life and/or performing a particular activity without self-destructing.

The Drug War brings about addiction by limiting the would-be user's knowledge of and access to all but a handful of drugs that the dealer is incentivized to sell. But in a world where mind medicines were legal and available, those who seek pharmacologically aided transcendence could do so non-addictively, either by using non-addictive substances like shrooms and MDMA or else by creating a drug use schedule which strategically alters the substances taken on a weekly basis in such a way that addiction to any given substance will never occur.

There was a documentary about PJ Brewster a few years ago in which we learned that PJ's friends did just that. They used a variety of "hard" drugs -- including crack cocaine -- but never became addicted because they were careful to never use the same drug twice in a row. Of course, the guy who volunteered this information has learned Drug War etiquette so he immediately added a non-sequitur apology saying, "Of course that was wrong."

Really? Why is it wrong to use psychoactive substances in a non-addictive way? It's wrong because the know-nothing Drug Warriors do not want Americans to know that such a thing is even possible! But the fact is, it is possible and it is the wise thing to do. In fact, this is what we should be teaching folks who seek pharmacological transcendence: how to use drugs (aka godsend mind medicines) in such a way that they will not get hooked -- unless they want to, of course: Unless they hit on the perfect drug (out of a freely available pharmacopoeia of thousands of such legalized medicines) that they don't mind taking for life, in the same way that 1 in 4 depressed women take a Big Pharma drug for depression every day of THEIR life.

Worried about addiction? Once we legalize all mind medicine, a pharmacologically savvy shaman/empath could imagine thousands of ways to slowly move the user who is unhappy with one med to another less troublesome med. We call such changes impossible today for two reasons: first because we outlaw almost all the medicine in question here, and second because the Drug War's goal is to get the user "sober" according to America's hypocritical definition of that term, not to get them happy according to their own definition of that term, not to bring them self-transcendence. Once we jettison the drug-war's Christian Science requirement for drug-free sobriety, the world's our oyster in terms of pharmacological treatments for the unhappy, the unsuccessful -- or simply for those who want to see beyond the veil, beyond the practical but starkly limited perceptual world served up to us daily by our five meager senses.

Were drugs legal and understood -- rather than illegal and feared -- Amy Winehouse might still be alive today (see How the Drug War Killed Amy Winehouse), for instead of just "tut-tutting" at her drug use (or recommending Christian Science rehab and a grim future of teeth-clenching "sobriety"), her friends would have shown her safe ways to gain the transcendence that she was after, not by "saying no to drugs," but by saying yes to the right drugs, used in the right way.

Next essay: Drug Warriors Fiddle while Rome Gets Nuked
Previous essay: Glenn Close but no cigar

More Essays Here


essays about
ADDICTION

Addicted to Ignorance
Addicted to Addiction
America's Invisible Addiction Crisis
Open Letter to Addiction Specialist Gabriel Maté
Sherlock Holmes versus Gabriel Maté
Why Louis Theroux is Clueless about Addiction and Alcoholism
In the Realm of Hungry Drug Warriors
Modern Addiction Treatment as Puritan Indoctrination
How the Drug War Turns the Withdrawal Process into a Morality Tale
Night of the Addicted Americans
The aesthetic difference between addiction and chemical dependency

essays about
PSYCHIATRY AND THE DRUG WAR

America's Puritan Obsession with Sobriety
America's biggest drug pusher: The American Psychiatric Association:
Christian Science Rehab
Depressed? Here's why.
Electroshock Therapy and the Drug War
How Psychiatry and the Drug War turned me into an eternal patient
In Praise of Doctor Feelgood
In praise of doctor hopping
MDMA for Psychotherapy
Replacing Psychiatry with Pharmacologically Savvy Shamanism
The Drug War and Electroshock Therapy
The Prozac Code
Time to Replace Psychiatrists with Shamans
Doctor Feel Bad
Psychedelics and Depression
Drug Use as Self-Medication
This is your brain on Effexor
Depression is real, says the APA, and they should know: they cause it!
The Mental Health Survey that psychiatrists don't want you to take
The Depressing Truth About SSRIs
Don't Worry, Be Satisfied
America's Great Anti-Depressant Scam
The Origins of Modern Psychiatry




old time radio playing Drug War comedy sketches














You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

  • Bandow, Doug "From Fighting The Drug War To Protecting The Right To Use Drugs"2018
  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
  • Chesterton, GK "Saint Thomas Acquinas"2014 BookBaby
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
  • Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.