f someone like myself had been depressed just over a century ago, they could have occasionally used opium to take the edge off of life and see beyond their problems and thus get a little perspective on their place in the world. Problem solved. No morose brooding. The sadsack in question would have had a little 'somethin' somethin'' to look forward to in their life: namely, the blissful mental relief provided by a medicinal dose of opium.
But this was before puritans (like William Jennings Bryant) and anti-Asians (like Francis Burton Harrison) decided that Americans didn't have the right to use natural plants just any way they saw fit. Thus a crackdown was launched on opium with the Harrison Narcotics Act of 1914, a clear violation of the natural law upon which our country was founded, and America (and, alas, the entire copycat world) began the age of the illegal plant, an era in which Mother Nature is viewed as a dangerous drug kingpin rather than a provider of useful medicines to humankind. (Of course, Big Liquor was thrilled at this turn of events which promised them a monopoly in the arena of providing human transcendence and relaxation -- never mind the fact that liquor provided a shabby psychological payoff indeed compared to the inspiring bliss derived from the responsible use of those time-honored substances that America was now going to demonize using every means of propaganda at its disposal -- above all the dogmatic failure to ever mentioning anything positive about the competition whatsoever).
This is an insane war on patients funded by Big Pharma with the help of the American Psychological Association, who, together, continue to put on a full-court press to normalize a medical system which hooks one in four women on anti-depressants, many of which are more addictive than heroin.
Needless to say, the situation for the depressed only got worse during the presidency of know-nothing Richard Nixon, who further criminalized Mother Nature in order to prevent the use of pretty much all psychoactive substances by Americans, thus shoring up psychiatry's monopoly on treating depression, forcing the depressed to seek second-best solutions for their ills by using 'meds' that were to prove more expensive and addictive than the natural bounty that politicians had rendered illegal.
So, please, let's not profess surprise at the epidemic of depression in America. After all, the truly effective treatments for this so-called 'disease' have all been taken away from Americans by a busybody passel of puritans, politicians, and profiteers. It's no wonder then that depression reigns now.
If we want to get rid of depression, the first step is obvious: end the War on Drugs.
Might as well face it, you're addicted to SSRIs...
Author's Follow-up: April 12, 2023
Psychiatry is not content to merely have its psychoactive competition outlawed; it follows up this tour de force of tyranny by dissing the outlawed substances as 'crutches' -- used only by folks who want to avoid their REAL problems, which, of course, are invisible to mere humans like us depressed folk and can only be seen by scientists with microscopes. How ironic it is that the 'cures' thus discovered are effectively tranquilizers upon which 1 in 4 American women are dependent for life: these are the very definition of crutches -- and crutches FOR LIFE proffered by psychiatry itself -- substances that do not help you experience life but rather to sleep THROUGH IT!!!
But psychiatry has another way to appease its physics envy: if the problems with a chronic depressive are not chemical in origin, then they are REPRESSED a la Sigmund Freud -- and hence (conveniently for shrinks) can only be 'sorted' with the help of a professional.
Either way, psychiatry wins, by positioning itself as the one and only legal and valid source for help for mental issues -- and thus they leverage drug prohibition to maximum effect.
Meanwhile psychiatry pathologizes anyone who still dares to use psychoactive substances, with folks like Gabriel Mate telling us that we have 'inner pain' whenever we suffer the consequences of prohibition, like interruption in supply or overdose due to amateur dealers, who compound their substances with the devil knows what: baby powder, cyanide or whatever.
But don't ALL humans have inner pain, Gabriel? Isn't that the human condition?
What really pains ME is the fact that the Drug War has outlawed almost every psychoactive godsend in the world!!!!!!!!!!!!!!!!!!!!!!!!! That's MY INNER AND OUTER PAIN!
It is that unprecedented prohibition that has turned me into a tranquilized ward of the healthcare state.
And this in a country that claims to the value the empowerment of the individual above anything else.
Author's Follow-up: May 2, 2023
American 'experts' keep scratching their heads about treating depression. It's as if a society of starving people were sitting beneath blossoming fruit trees wondering how to find something to eat. By re-legalizing the coca leaf, we could solve the supposed depression epidemic overnight. The long-lived Inca chewed it daily, in the same way as we drink coffee daily. The fact is there are endless pharmacological answers to depression, most of which can be just as non-addictive as we want to be. But the world has never stopped and asked the simple question: what would a pharmacologically savvy empath suggest?
Right now, in fact, the closest things to 'real' experts on depression are drug dealers, or at least that small subset of drug dealers who really know something about pharmacology and also care about their customers. Why? Because they're not burdened with the materialist-capitalist limitations which say that a drug must work in a reductionist fashion to 'really' fight depression or anxiety, etc. They don't care if a drug 'really' works -- (according to reductionists or Freud) -- they are happy merely to make their customer happy -- and yes, in a way that is sustainable.
Antidepressants
Suppose you lived in the Punjab in 1500 BCE and were told that Soma was illegal but that the mental health establishment had medicines which you could take every day of your life for your depression. Would it not be an enormous violation of your liberty to be told that you could not worship Soma and its attendant gods and incarnations? Would it not be an enormous violation of your liberty to be told that you cannot partake of the drink of the Gods themselves, the Soma juice?
Well, guess what? Your liberty is suppressed in that very fashion by modern drug prohibition: you are denied access to all medicines that inspire and elate. Seen in this light, antidepressants are a slap in the face to a freedom-loving people. They are a prohibitionist replacement for a host of obvious treatments, none of which need turn the user into a patient for life, and some of which could even inspire new religions.
The Hindu religion would not exist today had the DEA been active in the Punjab in 1500 BCE.
So do antidepressants make sense?
This question has two very different answers, depending on whether you recognize that prohibition exists or not. Of course, most Americans pretend that drug war prohibition does not exist, or at least that it has no effect on their lives -- and so they happily become Big Pharma patients for life. They flatter themselves that they are thereby treating their problems "scientifically." What they fail to realize, of course, is that it is a category error for materialist scientists to treat mind and mood conditions in the first place.
Why? Because scientists are behaviorists when it comes to drugs, which means that they ignore all obvious positive effects of drugs: all anecdote, all history and all psychological common sense -- and instead try to cure you biochemically. And what has been the result of this purblind approach to mind and moods, this search for the Holy Grail of materialist cures for depression? The result has been the greatest mass pharmacological dystopia of all time, thanks to which 1 in 4 American women are dependent on Big Pharma pills for life.
I have written dozens of essays about antidepressants and the Drug War, but it is important to read this one first, for it contains the most up-to-date info on my battle to get off such drugs. This reading order is important because I declared premature victory against the SNRI called Effexor in recent essays, only to discover that the drug is far more insidious than I gave it credit for. It turns out withdrawing, at least for me, eventually led to deep feelings of abject despair, far greater than the depression for which I started taking the "med" in the first place.
The frustrating thing is, these feelings could be combatted by a host of drugs that we have outlawed in the name of our anti-scientific and anti-patient war on drugs. That much is just psychological common sense. But we have been taught to believe that there are no positive uses for opium, nor for cocaine, nor for coca, nor for MDMA, nor for laughing gas, nor for peyote, nor for the hundreds of inspiring phenethylamines synthesized by Alexander Shulgin, etc. etc. etc.
The truth is, rather, that Drug Warriors (and the millions whom they have brainwashed) do not WANT there to be positive uses for such drugs. No, they want me to "keep taking my meds" instead and so to enrich their investment portfolios in the pharmaceutical sector. Meanwhile, those without a vested financial interest have been taught that antidepressants are "scientific" and so they cannot understand my desire to get off them. They cannot understand the hell of being turned into a patient for life and having to make regular expensive and humiliating pilgrimages to psychiatrists (who are half one's own age) to bare one's soul for the purpose of obtaining an expensive prescription for a drug that numbs one's brain rather than inspiring it - and a drug which seems to counteract, dampen and/or repress most of the positive effects that I might have otherwise obtained by the few semi-legal alternatives to antidepressants, such as psilocybin and ayahuasca.
But it is just psychological common sense that I could withdraw successfully from Effexor with the advised use of a comprehensive pharmacy, including but not limited to the demonized substances listed above. But materialist science is not interested in common sense. And so they tell me that such drug use has not been proven to "work." But materialist doctors are not experts in what motivates me as a living, breathing, unique individual. The heart has its own reasons that reductionist science cannot understand. If I could look forward, at this moment, to relaxing with an opium pipe tonight, my mood would improve NOW, not just tonight. I would have something to look forward to. I would not feel the need to reach for that bottle full of Effexor pills that I was hoping to foreswear. Likewise, if I could use a drug to laugh and "touch the hand of God" (as with laughing gas and phenethylamines respectively), I could laugh at the pangs of despair that Effexor tries to throw my way.
Science's eternal response to such ideas is: "There is no proof that such things work!"
No, nor will there ever be in the age of the Drug War, in which such common sense use is punished by long jail terms and would never be favorably publicized, even if successful, since America's prime imperative in the age of the Drug War is to demonize psychoactive medicines, under the absurd assumption-laden idea that to talk honestly about drugs is to encourage their use.
Well, we SHOULD be encouraging their use in cases where they actually work, in cases, for instance, when they prevent guys like myself from killing themselves thanks to the knowledge that they are a bounden slave to the combined forces of the Drug War and Big Pharma's pill mill.
Besides, there is no proof that hugging works, but we do not need Dr. Spock of Star Trek to launch a study into that issue: we all know that hugging works by bringing two souls together both physically and spiritually. We do not need a map of brain chemistry to figure this out: the proof is extant, the proof is in the pudding.
But I haven't given up yet despite the setback in my most recent plan. I'm going to search the world for a place where I can get off antidepressants in a way that makes some psychological common sense.
Right now, all I see in terms of resources are a bunch of companies who, for large fees, will help me go cold turkey on antidepressants., or companies that claim to have found the right combination of legal herbal formulas that should make withdrawal easier. But to me, these are all what Percy Shelley would call "frail spells," concocted under the watchful eye of the Drug Warrior to make sure that nothing potent and obviously effective will get added to the mix. In fact, if a space alien came to earth and asked what sort of psychoactive drugs were outlawed, one could honestly answer: "Anything that obviously works."
Meanwhile, drug laws make it impossible for me to visit psychiatrists remotely online, requiring me instead to physically visit my doctors, thereby limiting rural residents like myself to accessing hayseed psychiatrists whose one area of expertise seems to be the writing of prescriptions for antidepressants. Talk to them about anything else, and their eyes glaze over. "That's all unproven," they'll say, "Or, no, we have yet to fully study such things." As if we have to study in order to realize that feeling good helps and can have positive psychological effects.
I'm sure that part of the problem with my withdrawal scheme is that I tried to get off the drug too quickly. But I only tried that because I can find no doctor who will compound the drug for me in a way that makes psychological common sense, namely, with daily miniscule reductions in dosage. My current psychiatrist told me that such compounding was unheard of and that I should drop doses by 37.5 mg at a time, since that is the lowest dose that the pharmaceutical companies create. He said I could start "counting pill beads" once I am down to a 37.5 mg daily dose if I wanted to taper still further.
Count pill beads? Surely that's why compounding pharmacists exist: to count pill beads. (UPDATE: I was wrong about this. See my article on "Tapering for Jesus.")
I did find a compounding company that said it could compound Effexor in the way that I desire. But there's a big catch: they have to receive a prescription for that purpose. And I can find no doctor in the world who is willing to write me one. Even those who sympathize with my plight want me to become their full-time patient before they will even consider writing such a prescription.
So those who warned me against trying to get off Effexor were right in a way: it is extraordinarily difficult. But they feel to realize WHY this is so. It is not just because Effexor is a toxic drug, but also because the drug war has outlawed everything that could help me get off it.
This is why those pundits who sign off on the psychiatric pill mill are clueless about the huge problem with the war on drugs: the way it humiliates and disempowers millions. For it turns out that the phrase "No hope in dope" is true after all, but only when the dope in question is modern antidepressants.
OCTOBER 2024
Here are some of the many articles I have written about the philosophy of getting off drugs. Bear in mind that I am in the process of getting off Effexor myself and am exploring the power of "drugs to fight drugs" in so doing. And this is not a straightforward path given the sweeping limits that are imposed by drug law. So the question of exactly what might work (and how and when, etc.) is still wide open and I am advocating nothing, except the common sense notion that we can benefit from euphoria and mood boosts, yes, and that "drugs can be used to fight drugs," and in a safe way too -- a way that will prove far safer than prohibition, which continues to bring about daily deaths from drive-by shootings and unregulated product while causing civil wars overseas.
I guess what I am saying here is, this site is not purporting to offer medical advice. I avoid using such wording, however, because so many authors refuse to talk honestly about drugs, especially about positive drug use, for fear of being seen as giving medical advice, and this, of course, is just how drug warriors want matters to remain. It lets them shut down free speech about drugs.
Besides, I reject the idea that materialist doctors are the experts when it comes to how we think and feel about life. The best they can do as materialist is to tell us the potential physical risks of using holistically-operating drugs, but individuals are the experts on what motivates them in life, on their own particular hopes and dreams and on what risks they deem necessary to obtain them, to pursue happiness, that is, which objective our legislators outlawed when they outlawed all substances that can help facilitate happiness in the properly motivated and educated individual.
The real answer is not for authors to give groveling apologies for being honest, however: the real answer is for kids to be educated about the basics of wise substance use -- and for America to come to grips with the fact that we will always be surrounded by "drugs" -- and that the goal should be to ensure safe use, not to keep endlessly arresting minorities and removing them from the voting rolls on behalf of the clinically insane idea that we should outlaw mother nature to protect our kids -- and this in a purportedly Christian country whose very deity told us that his creation was good.
In an ideal world, we would replace psychiatrists with what I call pharmacologically savvy empaths, compassionate healers with a vast knowledge of psychoactive substances from around the world and the creativity to suggest a wide variety of protocols for their safe use as based on psychological common sense. By so doing, we would get rid of the whole concept of 'patients' and 'treat' everybody for the same thing: namely, a desire to improve one's mind and mood. But the first step toward this change will be to renounce the idea that materialist scientists are the experts when it comes to mind and mood medicine in the first place. This is a category error. The experts on mind and mood are real people with real emotion, not physical doctors whose materialist bona fides dogmatically require them to ignore all the benefits of drugs under the belief that efficacy is to be determined by looking under a microscope.
This materialism blinds such doctors to common sense, so much so that it leads them to prefer the suicide of their patient to the use of feel-good medicines that could cheer that patient up in a trice. For the fact that a patient is happy means nothing to the materialist doctor: they want the patient to 'really' be happy -- which is just there way of saying that they want a "cure" that will work according to the behaviorist principles to which they are dedicated as modern-day materialists. Anybody could prescribe a drug that works, after all: only a big important doctor can prescribe something that works according to theory. Sure, the prescription has a worse track record then the real thing, but the doctor's primary job is to vindicate materialism, not to worry about the welfare of their patient. And so they place their hands to their ears as the voice of common sense cries out loudly and clearly: "You could cheer that patient up in a jiffy with a wide variety of medicines that you have chosen to demonize rather than to use in creative and safe ways for the benefit of humankind!" I am not saying that doctors are consciously aware of this evil --merely that they are complicit in it thanks to their blind allegiance to the inhumane doctrine of behaviorism.
This is the sick reality of our current approach. And yet everybody holds this mad belief, this idea that medical doctors should treat mind and mood conditions.
How do I know this?
Consider the many organizations that are out to prevent suicide. If they understood the evil consequences of having medical doctors handle our mind and mood problems, they would immediately call for the re-legalization of drugs and for psychiatrists to morph into empathizing, drug-savvy shamans. Why? Because the existing paradigm causes totally unnecessary suicides: it makes doctors evil by dogmatically requiring them to withhold substances that would obviously cheer one up and even inspire one (see the uplifting and non-addictive meds created by Alexander Shulgin, for instance). The anti-suicide movement should be all about the sane use of drugs that elate. The fact that it is not speaks volumes about America's addiction to the hateful materialist mindset of behaviorism.
More proof? What about the many groups that protest brain-damaging shock therapy? Good for them, right? but... why is shock therapy even necessary? Because we have outlawed all godsend medicines that could cheer up almost anybody "in a trice." And why do we do so? Because we actually prefer to damage the brain of the depressed rather than to have them use drugs. We prefer it! Is this not the most hateful of all possible fanaticisms: a belief about drugs that causes us to prefer suicide and brain damage to drug use? Is it really only myself who sees the madness here? Is there not one other philosopher on the planet who sees through the fog of drug war propaganda to the true evil that it causes?
This is totally unrecognized madness -- and it cries out for a complete change in America's attitude, not just toward drugs but toward our whole approach to mind and mood. We need to start learning from the compassionate holism of the shamanic world as manifested today in the cosmovision of the Andes. We need to start considering the human being as an unique individual and not as an interchangeable widget amenable to the one-size-fits-all cures of reductionism. The best way to fast-track such change is to implement the life-saving protocol of placing the above-mentioned pharmacologically savvy empaths in charge of mind and mood and putting the materialist scientists back where they belong: in jobs related to rocket chemistry and hadron colliders. We need to tell the Dr. Spocks of psychology that: "Thanks, but no thanks. We don't need your help when it comes to subjective matters, thank you very much indeed. Take your all-too-logical mind back to the physics lab where it belongs."
People are talking about re-scheduling psilocybin, but they miss the point. We need to DE-schedule everything. It's anti-scientific to conclude in advance that any drug has no uses -- and it's a lie too, of course. End drug scheduling altogether! It's childish and wrong.
"My faith votes and strives to outlaw religions that use substances of which politicians disapprove."
The idea that "drugs" have no medical benefits is not science, it is philosophy, and bad philosophy at that. It is based on the idea that benefits must be molecularly demonstratable and not created from mere knock-on psychological effects of drug use, time-honored tho' they be.
We would never have even heard of Freud except for cocaine. How many geniuses is America stifling even as we speak thanks to the war on mind improving medicines?
We need to push back against the very idea that the FDA is qualified to tell us what works when it comes to psychoactive medicines. Users know these things work. That's what counts. The rest is academic foot dragging.
I'm grateful to the folks who are coming out of the woodwork at the last minute to deface their own properties with "Trump 2024" signs. Now I'll know who to thank should Trump get elected and sell us out to Putin.
The drug war bans human progress by deciding that hundreds of drugs are trash without even trying to find positive uses for them. Yet scientists continue to research and write as if prohibition does not exist, that's how cowed they are by drug laws.
I have yet to find one psychiatrist who acknowledges the demoralizing power of being turned into a patient for life. They never list that as a potential downside of antidepressant use.
Imagine the Vedic people shortly after they have discovered soma. Everyone's ecstatic -- except for one oddball. "I'm not sure about these experiences," says he. "I think we need to start dissecting the brains of our departed adherents to see what's REALLY going on in there."
Let's arrest drug warriors, confiscate their houses, and deny them jobs in America -- until such time as they renounce their belief in the demonstrably ruinous policy of substance prohibition.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, The real reason for depression in America published on January 24, 2019 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
f someone like myself had been depressed just over a century ago, they could have occasionally used opium to take the edge off of life and see beyond their problems and thus get a little perspective on their place in the world. Problem solved. No morose brooding. The sadsack in question would have had a little 'somethin' somethin'' to look forward to in their life: namely, the blissful mental relief provided by a medicinal dose of opium.
You have been reading an article entitled, The real reason for depression in America published on January 24, 2019 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
