friend of mine told me yesterday that he believed we should have the right to assisted suicide in cases in which pain has grown unbearable.
I told him I agreed with him, sort of, but...
Assisted suicide is just like shock therapy and antidepressant use: it cannot be discussed meaningfully without first acknowledging the role that substance prohibition plays in shaping our views on the topic.
Shock therapy for depression, for instance, makes no sense whatsoever in a society that outlaws hundreds of godsend medicines (natural and synthetic) that could make the depressed happy without damaging one's brain1. Indeed, it shows a kind of Nazified2 Christian Science materialism to fry the brain of the depressed3 (while they bite down on a stick) in preference to letting the "patient" use the plant medicines that grow at their very feet, or in preference to letting them use laughing gas, or in preference to letting them chew the coca leaf, or in preference to letting them use any of the hundreds of godsend mind-opening synthetics formulated by Alexander Shulgin0054.
Surely American society is clinically ill for legislating such a cruel state of affairs.
Likewise, the use of dependency-forming anti-depressants makes no sense in a world in which we have outlawed hundreds of godsend pick-me-ups that cause far less (or even no) dependence and which inspire rather than tranquilize.
Yet psychiatric pundits continue to this day to laud shock therapy4 and anti-depressant use5, as if the Drug War does not exist and such therapies were the only conceivable way to treat depression: that is, either by damaging the brain of the depressed or else by tranquilizing them until they no longer complained of their situation in life, meanwhile turning them into a lifetime ward of the healthcare state.
For the same reason, it makes no sense to discuss assisted suicide in the abstract, without first acknowledging the role that prohibition plays in shaping our views on the topic.
For the fact is that most people would not need assistance to commit suicide if prohibition were ended. A large dose of morphine could dispatch the user peacefully. Seen in this light, one wants to ask, why should we ask for the assistance of bureaucrats or medical staff to exercise such a supposed right?6
The question is: when should a reasonable person believe that it is no longer worthwhile to live? After how much pain, for instance? After what dreary prospects?*
Yes, this must be a personal decision, but it should also be a fully informed decision, based on the fullest possible leveraging of the power of uncensored psychoactive medicine to help one endure, psychologically speaking, if not to thrive. The suicidal should know what's possible, not simply in the physical realm, but in the mental - and they can only know that once we start learning about psychoactive medicines rather than demonizing them.
The fact is, we do not know how much a human being can bear because we have never actively researched the psychoactive medicines that could help them to buck up, become more insightful, to see life (and pain) in a new way, etc. We know that morphine can give the intellectually inclined user a deep appreciation of mother nature. We know that Ecstasy can give the callous a feeling of love for their fellow human being.
We know that opium can provide metaphorical dreams in which tooth pain, for instance, can be objectified as the pounding of the sea and thus separated from the sufferer's own experience, essentially turning them into one of those legendary mountain-dwelling yogis with astonishing mental powers1.
So, yes, we should have the right to "assisted suicide" - but only in a world in which we have leveraged the mind-improving power of psychoactive medicine to the hilt - and we cannot do this until we renounce our nature-hating materialist outlook and start seeking out the endless wise and safe uses of psychoactive substances - though not with the help of those reductionist scientists who brought us the psychiatric pill mill. Instead, we need what I call pharmacologically savvy empaths to whom any human on earth can resort8 (humans, mind, not "patients"), not just to treat supposed pathologies like depression but simply in order to make sure that one is living the life that they desire, and not the life that Mary Baker Eddy would have them lead according to her drug-hating religion known as Christian Science.
My friend countered that some folks may not want to use morphine - and that's fine. Indeed, some pain is beyond the power of morphine to overcome. But my point is that the suicidal should have all sorts of pharmacological options available to them from the world of psychoactive medicine: hundreds of medicines, for surely a drug-using American is better than a dead American (and sometimes MUCH better) - and yet right now the suicidal have almost zero pharmacological options thanks to the materialistic and puritanical mindset of modern prohibitionists - those who, not content to kill Latinos in Latin America, are just as happy to make sure that suicidal Statesiders have as little to look forward to as possible.
*The endurance level of human beings is fantastically variable, even without the help of psychoactive medicine. There's the case of a former editor of Elle magazine who suffered locked-in syndrome and full-body paralysis and yet, instead of choosing suicide, wrote an entire book about his situation by blinking his eye in such a way as to dictate the text.
Author's Follow-up: April 21, 2023
Prohibitionists will say that I'm "glorifying drugs," but unlike them, I'd rather see a suicide risk addiction and arrest than to kill themselves. Moreover these risks, both of addiction and arrest, are products of the Drug War, not of drugs. And a person can stage a comeback from addiction -- at least if mother nature is free again and we leverage her mind-healing powers to the hilt -- whereas no one has yet staged a comeback from suicide9.
Author's Follow-up: January 30, 2024
Even when effective psychoactive drugs are still technically legal, psychiatrists never think of employing them, partly due to the stigma that is attached to them thanks to the Drug War ideology of substance demonization and partly thanks to a materialist dogma which tells them they must treat "the real problem," not merely make the client happy -- which in practice means a laborious, lengthy, expensive and failure-prone process. Moreover such therapists completely ignore the therapeutic value of happiness -- and anticipation of happiness -- that drug use can provide, not to mention the virtuous circle that this can create: drug use increases happiness and contentedness, which increase one's performance levels in life, which increases one's happiness, etc. Depression is stubborn in the States only because therapists are blind to common-sense psychology.
For even though most psychoactive drugs have been outlawed, there are still a few that the DEA has yet to deprive us of: like laughing gas and coca wine -- although the DEA's job appears to be to remove every decent mind improving drug from the market -- and indeed, as I write, the feds are trying to treat laughing gas as a "drug" -- which means a politicially damned substance.
I can't believe people. Somebody's telling me that "drugs" is not used problematically. It is CONSTANTLY used with a sneer in the voice when politicians want to diss somebody, as in, "Oh, they're in favor of DRUGS!!!" It's a political term as used today!
The DEA has done everything it can to keep Americans clueless about opium and poppies. The agency is a disgrace to a country that claims to value knowledge and freedom of information.
The 1932 movie "Scarface" starts with on-screen text calling for a crackdown on armed gangs in America. There is no mention of the fact that a decade's worth of Prohibition had created those gangs in the first place.
The Partnership for a Death Free America is launching a campaign to celebrate the 50th year of Richard Nixon's War on Drugs. We need to give credit where credit's due for the mass arrest of minorities, the inner city gun violence and the civil wars that it's generated overseas.
The front page of every mycology club page should feature a protest of drug laws that make the study of mycology illegal in the case of certain shrooms. But no one protests. Their silence makes them drug war collaborators because it serves to normalize prohibition.
When the FDA tells us in effect that MDMA is too dangerous to be used to prevent school shootings and to help bring about world peace, they are making political judgments, not scientific ones.
If politicians wanted to outlaw coffee, a bunch of Kevin Sabets would come forward and start writing books designed to scare us off the drink by cherry-picking negative facts from scientific studies.
Drug testing labs should give high marks for those who manage to use drugs responsibly, notwithstanding the efforts of law enforcement to ruin their lives. The lab guy would be like: "Wow, you are using opium wisely, my friend! Congratulations! Your boss is lucky to have you!"
I looked up the company: it's all about the damn stock market and money. The FDA outlaws LSD until we remove all the euphoria and the visions. That's ideology, not science. Just relegalize drugs and stop telling me how much ecstasy and insight I can have in my life!!
Clearly a millennia's worth of positive use of coca by the Peruvian Indians means nothing to the FDA. Proof must show up under a microscope.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Assisted Suicide and the War on Drugs published on April 20, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)