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Assisted Suicide and the War on Drugs



by Ballard Quass, the Drug War Philosopher


April 20, 2023

friend of mine told me yesterday that he believed we should have the right to assisted suicide in cases in which pain has grown unbearable.

I told him I agreed with him, sort of, but...

Assisted suicide is just like shock therapy and antidepressant use: it cannot be discussed meaningfully without first acknowledging the role that substance prohibition plays in shaping our views on the topic.

Shock therapy for depression, for instance, makes no sense whatsoever in a society that outlaws hundreds of godsend medicines (natural and synthetic) that could make the depressed happy without damaging one's brain1. Indeed, it shows a kind of Nazified2 Christian Science materialism to fry the brain of the depressed3 (while they bite down on a stick) in preference to letting the "patient" use the plant medicines that grow at their very feet, or in preference to letting them use laughing gas, or in preference to letting them chew the coca leaf, or in preference to letting them use any of the hundreds of godsend mind-opening synthetics formulated by Alexander Shulgin0054.

Surely American society is clinically ill for legislating such a cruel state of affairs.

Likewise, the use of dependency-forming anti-depressants makes no sense in a world in which we have outlawed hundreds of godsend pick-me-ups that cause far less (or even no) dependence and which inspire rather than tranquilize.

Yet psychiatric pundits continue to this day to laud shock therapy4 and anti-depressant use5, as if the Drug War does not exist and such therapies were the only conceivable way to treat depression: that is, either by damaging the brain of the depressed or else by tranquilizing them until they no longer complained of their situation in life, meanwhile turning them into a lifetime ward of the healthcare state.

For the same reason, it makes no sense to discuss assisted suicide in the abstract, without first acknowledging the role that prohibition plays in shaping our views on the topic.

For the fact is that most people would not need assistance to commit suicide if prohibition were ended. A large dose of morphine could dispatch the user peacefully. Seen in this light, one wants to ask, why should we ask for the assistance of bureaucrats or medical staff to exercise such a supposed right?6

The question is: when should a reasonable person believe that it is no longer worthwhile to live? After how much pain, for instance? After what dreary prospects?*

Yes, this must be a personal decision, but it should also be a fully informed decision, based on the fullest possible leveraging of the power of uncensored psychoactive medicine to help one endure, psychologically speaking, if not to thrive. The suicidal should know what's possible, not simply in the physical realm, but in the mental - and they can only know that once we start learning about psychoactive medicines rather than demonizing them.

The fact is, we do not know how much a human being can bear because we have never actively researched the psychoactive medicines that could help them to buck up, become more insightful, to see life (and pain) in a new way, etc. We know that morphine can give the intellectually inclined user a deep appreciation of mother nature. We know that Ecstasy can give the callous a feeling of love for their fellow human being.

We know that opium can provide metaphorical dreams in which tooth pain, for instance, can be objectified as the pounding of the sea and thus separated from the sufferer's own experience, essentially turning them into one of those legendary mountain-dwelling yogis with astonishing mental powers1.

So, yes, we should have the right to "assisted suicide" - but only in a world in which we have leveraged the mind-improving power of psychoactive medicine to the hilt - and we cannot do this until we renounce our nature-hating materialist outlook and start seeking out the endless wise and safe uses of psychoactive substances - though not with the help of those reductionist scientists who brought us the psychiatric pill mill. Instead, we need what I call pharmacologically savvy empaths to whom any human on earth can resort8 (humans, mind, not "patients"), not just to treat supposed pathologies like depression but simply in order to make sure that one is living the life that they desire, and not the life that Mary Baker Eddy would have them lead according to her drug-hating religion known as Christian Science.

My friend countered that some folks may not want to use morphine - and that's fine. Indeed, some pain is beyond the power of morphine to overcome. But my point is that the suicidal should have all sorts of pharmacological options available to them from the world of psychoactive medicine: hundreds of medicines, for surely a drug-using American is better than a dead American (and sometimes MUCH better) - and yet right now the suicidal have almost zero pharmacological options thanks to the materialistic and puritanical mindset of modern prohibitionists - those who, not content to kill Latinos in Latin America, are just as happy to make sure that suicidal Statesiders have as little to look forward to as possible.

*The endurance level of human beings is fantastically variable, even without the help of psychoactive medicine. There's the case of a former editor of Elle magazine who suffered locked-in syndrome and full-body paralysis and yet, instead of choosing suicide, wrote an entire book about his situation by blinking his eye in such a way as to dictate the text.

Author's Follow-up: April 21, 2023



Prohibitionists will say that I'm "glorifying drugs," but unlike them, I'd rather see a suicide risk addiction and arrest than to kill themselves. Moreover these risks, both of addiction and arrest, are products of the Drug War, not of drugs. And a person can stage a comeback from addiction -- at least if mother nature is free again and we leverage her mind-healing powers to the hilt -- whereas no one has yet staged a comeback from suicide9.


Author's Follow-up: January 30, 2024

picture of clock metaphorically suggesting a follow-up


Even when effective psychoactive drugs are still technically legal, psychiatrists never think of employing them, partly due to the stigma that is attached to them thanks to the Drug War ideology of substance demonization and partly thanks to a materialist dogma which tells them they must treat "the real problem," not merely make the client happy -- which in practice means a laborious, lengthy, expensive and failure-prone process. Moreover such therapists completely ignore the therapeutic value of happiness -- and anticipation of happiness -- that drug use can provide, not to mention the virtuous circle that this can create: drug use increases happiness and contentedness, which increase one's performance levels in life, which increases one's happiness, etc. Depression is stubborn in the States only because therapists are blind to common-sense psychology.

For even though most psychoactive drugs have been outlawed, there are still a few that the DEA has yet to deprive us of: like laughing gas and coca wine -- although the DEA's job appears to be to remove every decent mind improving drug from the market -- and indeed, as I write, the feds are trying to treat laughing gas as a "drug" -- which means a politicially damned substance.

Materialism







Materialist scientists collaborate with the drug war by refusing to see glaringly obvious drug benefits. They acknowledge only those benefits that they believe are visible under a microscope. The Hindu religion would not exist today had materialist scientists held soma to such a standard. But that's the absurd pass to which prohibition eventually brings us in a society wherein materialist science is the new god: scientists are put in charge of deciding whether we are allowed to imagine new religions or not.

This materialist bias is inspired in turn by behaviorism, the anti-indigenous doctrine of JB Watson that makes the following inhumane claim:

"Concepts such as belief and desire are heritages of a timid savage past akin to concepts referring to magic."

According to this view, the hopes and the dreams of a "patient" are to be ignored. Instead, we are to chart their physiology and brain chemistry.

JB Watson's Behaviorism is a sort of Dr. Spock with a vengeance. It is the perfect ideology for a curmudgeon, because it would seem to justify all their inability to deal with human emotions. Unfortunately, the attitude has knock-on effects because it teaches drug researchers to ignore common sense and to downplay or ignore all positive usage reports or historic lessons about positive drug use. The "patient" needs to just shut up and let the doctors decide how they are doing. It is a doctrine that dovetails nicely with drug war ideology, because it empowers the researcher to ignore the obvious: that all drugs that elate have potential uses as antidepressants.

That statement can only be denied when one assumes that "real" proof of efficacy of a psychoactive medicine must be determined by a doctor, and that the patient's only job is to shut up because their hopes and dreams and feelings cannot be accurately displayed and quantified on a graph or a bar chart.



  • A Quantum of Hubris
  • Assisted Suicide and the War on Drugs
  • Behaviorism and the War on Drugs
  • Beta Blockers and the Materialist Tyranny of the War on Drugs
  • Common Sense and the Drug War
  • Constructive criticism of the MAPS strategy for re-legalizing MDMA
  • David Chalmers and the Drug War
  • Five problems with The Psychedelic Handbook by Rick Strassman
  • How materialists turned me into a patient for life
  • How Scientific Materialism Keeps Godsend Medicines from the Depressed
  • I've got a bone to pick with Jim Hogshire
  • Materialism and the Drug War
  • Materialism and the Drug War Part II
  • MDMA and Depression
  • Open Letter to Dr. Carl L. Hart
  • Open letter to Wolfgang Smith
  • Replacing Psychiatry with Pharmacologically Savvy Shamanism
  • Science News Unveils Shock Therapy II
  • The Inhumanity of Drug Prohibition
  • The Poorly Hidden Materialist Agenda at Scientific American
  • Unscientific American: the hypocritical materialism of Elon Musk
  • William James rolls over in his grave as England bans Laughing Gas
  • Without Philosophy, Science becomes Scientism




  • Notes:

    1 Quass, Brian, How Scientific American reckons without the drug war, 2023 (up)
    2 Quass, Brian, Blaming Drugs for Nazi Germany, 2022 (up)
    3 Quass, Brian, Electroshock Therapy and the Drug War, 2020 (up)
    4 Quass, Brian, Why Scientists are not qualified to study the effects of DMT, 2023 (up)
    5 Quass, Brian, Why SSRIs are Crap, 2023 (up)
    6 Quass, Brian, Euthanasia in the Age of the Drug War, 2019 (up)
    7 Quass, Brian, How Scientific American reckons without the drug war, 2023 (up)
    8 Quass, Brian, Time to Replace Psychiatrists with Shamans, 2019 (up)
    9 Quass, Brian, Coca Wine, 2024 (up)



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    Some Tweets against the hateful war on drugs

    Folks point to the seemingly endless drugs that can be synthesized today and say it's a reason for prohibition. To the contrary, it's the reason why prohibition is madness. It results in an endless game of militaristic whack-a-mole at the expense of democratic freedoms.
    His answer to political opposition is: "Lock them up!" That's Nazi speak, not American democracy.
    A pharmacologically savvy drug dealer would have no problem getting someone off one drug because they would use the common sense practice of fighting drugs with drugs. But materialist doctors would rather that the patient suffer than to use such psychologically obvious methods.
    Just saw a People's magazine article with the headline: "JUSTICE FOR MATTHEW PERRY." If there was true justice, their editorial staff would be in jail for promoting user ignorance and a contaminated drug supply. It's the prohibition, stupid!!!
    Getting off some drugs could actually be fun and instructive, by using a variety of other drugs to keep one's mind off the withdrawal process. But America believes that getting off a drug should be a big moral battle.
    The drug war tells us that certain drugs have no potential uses and then turns that into a self-fulfilling prophecy by outlawing these drugs. This is insanely anti-scientific and anti-progress. We should never give up on looking for positive uses for ANY substance.
    Alexander Shulgin is a typical westerner when he speaks about cocaine. He moralizes about the drug, telling us that it does not give him "real" power. But so what? Does coffee give him "real" power? Coke helps some, others not. Stop holding it to this weird metaphysical standard.
    Addiction was not a big thing until the drug war. It's now the boogie-man with which drug warriors scare us into giving up our freedoms. But getting obsessed on one single drug is natural in the age of choice-limiting prohibition.
    Drugs that sharpen the mind should be thoroughly investigated for their potential to help dementia victims. Instead, we prefer to demonize these drugs as useless. That's anti-scientific and anti-patient.
    I, for one, am actually TRYING to recommend drugs like MDMA and psilocybin as substitutes for shock therapy. In fact, I would recommend almost ANY pick-me-up drug as an alternative to knowingly damaging the human brain. That's more than the hateful DEA can say.
    More Tweets






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    You have been reading an article entitled, Assisted Suicide and the War on Drugs published on April 20, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)