Essay date: February 5, 2023



Why Scientists are not qualified to study the effects of DMT




Meaningful results can be obtained by such researchers, but only to the extent that they ignore the scientific method and its obsession with objectivity.

iewed in a certain light, there is something almost offensive about the way modern scientists try to pick apart the DMT experience by referring it to brain waves and neurons and the limbic system and the structure of the paramammalian cortex. Imagine a scientist in the ancient Indus Valley hooking up the locals to an encephalograph to see what was going on in their brains when they ingested the religion-inspiring medicine called soma1. The very implication of such an experiment is that the divine experience that people are having on soma is "nothing but" a scientific phenomenon that can be readily explained - which to a materialist at least means it can be readily "explained away."

It's as if the scientist had just seen Jesse Owens run the 100-meters in 10.30 seconds2, and instead of asking how he overcame racism to achieve such a goal, the scientist asked: "Exactly how did his tibia and fibia work together with the menisci and bursae to produce such a result?" That's an interesting question to a pedant, perhaps, but misses the whole point in the living-breathing world of the athlete.

In both cases, the scientist is implicitly shouting, "Nothing to see here!" when it comes to subjective wonders. "It can all be explained by physical phenomena that could not have functioned otherwise."

But the problem with scientists studying the DMT experience is that they are not qualified for that task. They are not qualified to study an experience whose results depend on user subjectivity, for subjectivity is the ultimate no-no of science. Of course, many scientists today claim that science can involve subjectivity, and in a good way, as it were, but it does not involve subjectivity where it counts. For while Galileo was content to evict God from the laboratory as a subjective belief not susceptible of scientific proof, modern scientists have evicted teleology in general from the lab, to the point where those who believe in deeper meanings behind life are often, in practice, dismissed as Christian fundamentalists. That was the fate of researchers Stephen Meyer and Michael Behe, proponents of the Intelligent Design hypothesis, a fate which atheist philosopher Thomas Nagel called "manifestly unfair" in his politically incorrect 2012 book entitled "Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False.3" Even to this day, Wikipedia's "objective accounts" of these researchers libel them as "pseudoscientists."

Sure, the scientist is somewhat subjective in deciding WHAT to study and who to include in trials and so forth, but the scientist qua scientist is always interested in eradicating subjectivity whenever possible.

Consider the comments of drugs researcher Chris Timmermann in the book "DMT: Entity Encounters: Dialogues on the Spirit Molecule." He worries that his DMT studies may be compromised because the participants had all used a DMT-containing substance prior to these most recent trials and therefore might have preconceived ideas about the experience that they are going to receive4. And yet that's the whole point: the outcomes of using psychoactive substances are always influenced by the preconceived ideas of the users, and even crucially so. That's why full disclosure is necessary in such tests. You cannot ethically administer a psychedelic to a study participant without at least warning them that they may be receiving such a drug: otherwise, the "objectivity" of a drugged participant will be purchased at the price of their shock and confusion as to what the hell is suddenly going on with their mind!

If a scientist enforced complete objectivity by keeping the participant in the dark about the nature of the drugs that they will be receiving, the results would be a lot of bad trips. Logically speaking, the scientific method would force us to attribute those bad trips to the drug that was taken, whereas the real culprit would be the "objectivity" itself. Why? Because the results that amaze us, the results that we wish to study, are actually produced thanks to the subjectivity of the user - except in cases where someone has, in effect, "slipped them a roofie." To put it another way, there is no psychedelic experience per se; there is a psychedelic experience for a given person with a given mindset. The latter cannot be extracted from the former without deforming the very phenomenon that we wish to study. Subjectivity is a crucial part of the psychedelic experience.

But enough about subjectivity. My real fear about the scientist's involvement in these matters comes from asking myself the following question: how are materialist scientists going to use the data that they glean from their encephalograms and MRIs of folks who "take" DMT?

Are they going to come up with more "miracle drugs," like the mind-numbing antidepressants of the 1970s, upon which 1 in 4 American women are now dependent for life5? You can be sure of one thing: if they do come up with such drugs based on their reductionist study of psychedelics, they'll be sure to weed out all the euphoria and visions that the substances would normally generate. After all, they need to produce a product that is easily marketed and therefore attractive to Big Business, a drug that can be placed on drug-store shelves as a one-size-fits-all treatment - right beside the stool softeners and the handy six-packs of Pepto Bismol.

You might ask, then, who SHOULD be studying the effects of DMT use?

The answer to me is obvious: modern philosophers, those who want to visit Plato's cave, not just talk about it; those who want to learn from the shamans of non-Western society; those, in short, who wish to follow up on the tantalizing ontological investigations of William James6.

The problem, as usual, is the Drug War, which actually outlaws such philosophical investigations - leading me to again ask, when are philosophers going to stand up and fight for the freedom of their profession? Not in 2023, apparently, since the UK is now getting ready to ban laughing gas, James' drug of choice, and yet I seem to be the only philosopher on the planet who is protesting that move on the grounds of intellectual freedom.

CLOSING NOTE. Of course, scientists can and do contribute to our understanding of the subjective DMT experience, but they do so precisely to the extent that they renounce the materialist reductionist presupposition that the whole is simply a sum of its parts.

Author's Follow-up: February 5, 2023

The materialist explanation of DMT states is not credible. The materialist believes that we human beings are the product of a purposeless evolution created by random processes guided by evolution. It's already a stretch to say that evolution can account for the entire evolutionary process, as Stephen Meyer and Michael Behe have demonstrated with Thomas Nagel's blessing, based on the mathematical analysis of William Dembski in the late '90s -- notwithstanding the ongoing attempt of an organized Wikipedia materialist "hit squad" to libel as "pseudoscientist" anyone who pursues these angles. (Look up the Complex Specified Information of William Dembski online and see all the hate speech that Wikipedia passes off as "fact.")

But now we're saying that this random meaningless process has led to fantasy worlds of elfin creatures that want to teach us things about reality??? Or, take my trip on peyote, wherein I saw a slide show of mesoamerican imagery: Is this all to be explained with reference to the brain only? A scientist in the DMT book mentioned above tells us that, "well, these things can't happen without a brain" -- but then that's what "primitive people" might say about a television set in which they see a TV show for the first time. "That show couldn't happen without a TV," they will say, and they'll keep maintaining that naive viewpoint until someone flies them to a TV studio to see the creation of the shows that they insist reside within the boob tube itself.

Next essay: How Thomas Nagel Reckons Without the Drug War
Previous essay: Drug War? What Drug War?

More Essays Here


essays about
SCIENCE AND THE DRUG WAR

The Problem with Following the Science
Doctor Feel Bad
How the Drug War Blinds us to Godsend Medicine
Obama's Unscientific BRAIN Initiative
The Lopsided Focus on the Misuse and Abuse of Drugs
How Scientific Materialism Keeps Godsend Medicines from the Depressed
Drug War? What Drug War?
Science Set Free... NOT!
How Scientific American reckons without the drug war
Alternative Medicine as a Drug War Creation
Alternative Medicine as a Drug War Creation



...end the war on drugs. Shop today. And tomorrow.


Monticello Betrayed Thomas Jefferson


In 1987, the Monticello Foundation invited the DEA onto the property to confiscate Thomas Jeffersons poppy plants, in violation of the Natural Law upon which the gardening fan had founded America

The Drug War Censors Science - Bumper Sticker


Drive the point home that the Drug War censors scientists -- by outlawing and otherwise discouraging research into the kinds of drugs that have inspired entire religions.

Protest The Dea Bumper Sticker


Millions have needlessly suffered over the last 50 years because the DEA has lied about psychedelics, claiming that they are addictive and have no therapeutic value. Stop the lies, start the research.

Reincarnation is for Has-Beens


In a former life, I bought this bumper sticker myself. My friends got quite a kick out of it, as I recall!
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).

Nature Abhors a Vacuum - drink tile


Actually, Nature likes several of the latest Dyson models, but those are really the exception to the rule.

I Brake for Honeybees


Do your part to fight Colony Collapse Disorder: Show the honey bees your true feelings with this unBEElievable bumper sticker

Thinking of You


Face it, even your friends sometimes tick you off: Show them your true feelings with this novelty gift card -- and don't worry, the inside text reads: PSYCH! Just kidding.

What Would Socrates Do - bumper sticker


What would Socrates do if he drove a BMW? He'd sell it at once to show he wasn't tempted by luxury -- but he'd keep the kewl bumper sticker designed by Quass.com that came with it.



href="https://www.abolishthedea.com/">AbolishTheDEA.com

old time radio playing Drug War comedy sketches





You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.

A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.

The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.

It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)

If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.

Brian Quass
The Drug War Philosopher
abolishthedea.com

PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.

Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)

Selected Bibliography

  • Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
  • Aurelius, Marcus "Meditations" 2021 East India Publishing Company
  • Bandow, Doug "From Fighting The Drug War To Protecting The Right To Use Drugs"2018
  • Barrett, Damon "Children of the Drug War: Perspectives on the Impact of Drug Polices on Young People"2011 IDEBATE Press
  • Bilton, Anton "DMT Entity Encounters: Dialogues on the Spirit Molecule"2021 Inner Traditions/Bear & Company
    • Blum, Richard "Society and Drugs" 1970 Jossey-Bass
  • Boullosa , Carmen "A Narco History: How the United States and Mexico Jointly Created the 'Mexican Drug War'"2016 OR Books
  • Brereton, William "The Truth about Opium / Being a Refutation of the Fallacies of the Anti-Opium Society and a Defence of the Indo-China Opium Trade"2017 Anna Ruggieri
  • Burns, Eric "1920: The year that made the decade roar"2015 Pegasus Books
  • Carpenter, Ted Galen "The Fire Next Door: Mexico's Drug Violence and the Danger to America"2012 Cato Institute
    • Carroll, Lewis "Alice in Wonderland: The Original 1865 Edition With Complete Illustrations By Sir John Tenniel" 2021 Amazon
  • Chesterton, GK "Saint Thomas Acquinas"2014 BookBaby
    • Cohen, Jay S. "For Your Own Good: The Anti-Smoking Crusade and the Tyranny of Public Health" 2011 Tarcher/Putnam
    • De Quincey, Thomas "Confessions of an English Opium Eater" 1995 Dover
    • Ellsberg, Daniel "The Doomsday Machine: Confessions of a Nuclear War Planner " 2018 Bloomsbury Publishing
    • Fadiman, James "The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys " 2011 Park Street Press
  • Filan, Kenaz "The Power of the Poppy: Harnessing Nature's Most Dangerous Plant Ally"2011 Inner Traditions/Bear & Company
    • Fleming, Thomas "A Disease in the Public Mind: Why We Fought the Civil War" 2014 Da Capo Press
    • Friedman, Milton "Wall Street Journal" 1989 WSJ
    • Fukuyama, Francis "Liberalism and Its Discontents" 2022 Farrar, Straus and Giroux
  • Gianluca, Toro "Drugs of the Dreaming: Oneirogens"2007 Simon and Schuster
    • Gootenberg, Paul "Cocaine: Global Histories" 1999 Routledge
    • Gottleib, Anthony "The Dream of Enlightenment: the Rise of Modern Philosophy" 2016 Liveright Publishing Corporation
  • Griffiths, William "Psilocybin: A Trip into the World of Magic Mushrooms"2021 William Griffiths
  • Hofmann, Albert "The Encyclopedia of Psychoactive Plants: Ethnopharmacology and Its Applications"2005 Inner Traditions/Bear & Company
    • Holland, Julie "Good Chemistry: The Science of Connection, from Soul to Psychedelics" 2020 HarperWave
    • Huxley, Aldous "The Doors of Perception / Heaven and Hell" 1970 Penguin Books
  • Irwin-Rogers, Keir "Illicit Drug Markets, Consumer Capitalism and the Rise of Social Media: A Toxic Trap for Young People"2019
  • James, William "The Varieties of Religious Experience"1902 Philosophical Library
    • Jenkins, Philip "Synthetic Panics: The Symbolic Politics of Designer Drugs" 1999 New York University Press
    • Johnson, Paul "The Birth of the Modern" 1991 Harper Collins
    • Leary, Timothy Ralph Metzner "The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead " 1964 University Books
    • Lovecraft, HP "The Dream-Quest of Unknown Kadath" 1970 Del Rey Books
  • Mariani, Angelo "Coca and its Therapeutic Application, Third Edition"1896 Gutenberg.org
    • Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
    • Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
    • McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
  • Miller, Richard Lawrence "Drug Warriors and Their Prey: From Police Power to Police State"1966 Bloomsbury Academic
    • Miller, Richard Louis "Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle " 2017 Park Street Press
  • Mortimer MD, W. Golden "Coca: Divine Plant of the Incas"2017 Ronin Publishing
  • Newcombe, Russell "Intoxiphobia: discrimination toward people who use drugs"2014 academia.edu
    • Noe, Alvin "Out of our Heads" 2010 HiII&Wang,
    • Paley, Dawn "Drug War Capitalism" 2014 AK Press
  • Partridge, Chiristopher "Alistair Crowley on Drugs"2021 uploaded by Misael Hernandez
    • Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
    • Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
    • Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
    • Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
    • Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
    • Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
  • Rudgley, Richard "The Encyclopedia of Psychoactive Substances"2014 Macmillan Publishers
    • Russell, Kirk "Edmund Burke: A Genius Reconsidered" 1967 Arlington House
    • Schlosser, Erich "Command and Control: Nuclear Weapons, the Damascus Accident, and the Illusion of Safety" 2014 Penguin
    • Sewell, Kenneth Clint Richmond "Red Star Rogue: The Untold Story of a Soviet Submarine's Nuclear Strike Attempt on the U.S. " 2006 Pocket Star
    • Shirer, William "The Rise and Fall of Adolf Hitler" 2011 RosettaBooks
  • Shulgin, Alexander "PIHKAL: A Chemical Love Story"1991 Transform Press
  • Shulgin, Alexander "The Nature of Drugs Vol. 1: History, Pharmacology, and Social Impact"2021 Transform Press
    • Slater, Lauren "Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds" 2019 Boston
  • Smith, Wolfgang "Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief"0
  • Smith, Wolfgang "Physics: A Science in Quest of an Ontology"2022
  • St John, Graham "Mystery School in Hyperspace: A Cultural History of DMT"2021
    • Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
    • Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
    • Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
    • Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
  • Szasz, Thomas "Interview With Thomas Szasz: by Randall C. Wyatt"0
    • Szasz, Thomas "Our Right to Drugs: The case for a free market" 1992 Praeger
    • Tyler, George R. "Billionaire Democracy: The Hijacking of the American Political System" 2016 Pegasus Books
    • Watts, Alan "The Joyous Cosmology: Adventures in the Chemistry of Consciousness" 1965 Vintage
  • Wedel, Janine "Unaccountable: How the Establishment Corrupted Our Finances, Freedom and Politics and Created an Outsider Class"2014 Pegasus Books
  • Weil, Andrew "From Chocolate to Morphine: Everything You Need to Know About Mind-Altering Drugs"2004 Open Road Integrated Media
    • Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
    • Zinn, Howard "A People's History of the United States: 1492 - present" 2009
    • Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
    Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.