Like almost every other scientist and philosopher today, Jonathan reckons without the Drug War. He discusses the effects of laughing gas but fails to even note by way of disclaimer that modern science is actually forbidden from investigating the potential insights that William James experienced under the influence of that gas. Sure, we can speculate on them at will from our "drug-free" universities, but even to repeat his modest experiment would risk bringing law enforcement down on our heads. As for undertaking his experiments using alternative mind enhancers, like psilocybin or MDMA, the DEA will put every roadblock that they can find in the way as they struggle to maintain their pernicious relevance in 21st-century America.
For the fact is that we live in a world in which scientists are censored every bit as much as Galileo when it comes to what lines of research they can follow, and authors should be pointing that out via disclaimer in every single paper that they write about a subject dealing with expanded or improved consciousness and the use of psychoactive substances. After all, the anti-scientific Drug War will never end if we never admit that it actually exists, that science today is not being performed from a natural baseline but that we are forbidden from even accessing substances whose use might cause us to challenge the assumptions upon which reductive materialism is based.
Of course, as a lifelong depressive, I applaud Jonathan for concluding that "we need not rush to criminalize" laughing gas, but for all intents and purposes, laughing gas is already criminalized, at least here in the States. I cannot legally obtain laughing gas to help with my depression and the only places it is available therapeutically are in very expensive clinics wherein the N20 sessions take place in a room filled with chart-holding clinical assistants. That emotionally sterile environment would be so off-putting to folks like myself that it would surely negate any benefit that the drug might supply.
Meanwhile, materialist doctors are still trying to wrap their heads around the once obvious fact that laughing can help the depressed. Take it from me, it would have to help, and not just the laughing itself but the mere looking forward to that laughter. It's called the power of anticipation, and it is (or at least it used to be) psychological common sense. And yet the eminent Dr. Robert Glatter asks (apparently with a straight face) in the June 9, 2021 edition of Forbes magazine: Can Laughing Gas Help People with Treatment-resistant Depression?
Are you kidding me? Of course it would help, by definition. Reader's Digest has known this for decades, hence their time-honored motto: "Laughter is the best medicine."
But Glatter is a materialist. He doesn't care how much I laugh when using laughing gas, he wants to know if it "REALLY" works: i.e., does it work in a reductive way that may be demonstrated quantitatively? This reminds one of Descartes, who wasn't convinced that animals felt pain, no matter how much they cried when they were being tortured. Descartes wanted to know if they "REALLY" experienced pain: i.e., do they experience it in a reductive way that may be demonstrated quantitatively? (His answer, alas, was no.)
It's ironic to think that it is materialists like Glatter, with their glacially proceeding search for "REAL" cures, who are keeping me from accessing substances whose use might help illuminate a non-materialist way of seeing the world. That sounds like ontological self-dealing to me.
But this illustrates a so-far unrecognized fact that materialism is a major beneficiary of the Drug War, because Drug Warriors demonize precisely those substances whose use might conduce to a non-materialistic way of seeing the world.
I'll close with just one example to demonstrate this point
About five years ago, I visited Arizona to take peyote legally (at least as far as that state's laws were concerned). Instead of gaining the sweeping ontological insights that William James reported with laughing gas, the drug experience provided me with a sharply focused neon-green slide show of what appeared to be pre-Columbian imagery of the type that may be seen today at the Mayan city of Yaxchilan or the Quetzacoatl of the Aztecs. This result raised fascinating philosophical questions for me, for pre-Columbian imagery was not in my mind when I traveled to Arizona, nor had I even consciously considered the subject since I took some related college courses a decade earlier.
It seemed to me like the peyote cactus was telling me something about how the world worked, that it was not a chaos of separate atoms but an integrally connected "web of being," so to speak, and that the whole was far greater than the sum of the parts. To put it poetically, I had what Wordsworth called "a sense sublime of something far more deeply interfused."
And yet the Drug War prevents me from following up these hints about the true nature of reality by outlawing precisely those substances that provide such clues..
Surely this is the worst form of censorship imaginable, the kind that makes it illegal for us to pursue the Platonic goal of knowing ourselves and the world around us.
This is why I believe every author who writes on these subjects must remind their reader that we live in an age of a Drug War, for it is Drug War prohibition which tilts the philosophical playing field in favor of reductive materialism by outlawing mere research into other ways of "being in the world."
Related tweet: January 13, 2023
The use of laughing gas changed William James' ideas about the very nature of reality. To outlaw such substances is to outlaw human advancement.
Laughing gas is the substance that inspired William James' philosophy about human perception and the nature of ultimate reality. "No account of the universe in its totality," wrote James, "can be final which leaves these other forms of consciousness quite disregarded." And yet disregard them we must because the drug war has outlawed all substances that help create such states. This is a veto on human progress. It is also psychological common sense that laughing gas could be used to prevent suicides and treat depression -- but materialist science ignores common sense. This is why they need to butt out when it comes to psychoactive medicine. They are no experts on emotional states, except in their own dogmatic materialist minds. It is a category error to place materialists in charge of our thoughts and feelings. We actually know what works for ourselves. And if there are any experts in the field, they are not materialists, they are pharmacologically savvy empaths, what the indigenous world calls shaman.
Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.
Alcohol is a drug in liquid form. If drug warriors want to punish people who use drugs, they should start punishing themselves.
An Englishman's home is his castle.
An American's home is a bouncy castle for the DEA.
We have to deny the FDA the right to judge psychoactive medicines in the first place. Their materialist outlook obliges them to ignore all obvious benefits. When they nix drugs like MDMA, they nix compassion and love.
Harm Reduction is not enough. We need Benefit Production as well. The autistic should be able to use compassion-enhancing drugs; dementia patients should be able to use the many drugs that improve and speed up mental processes.
In the board game "Sky Team," you collect "coffees" to improve your flying skills. Funny how the use of any other brain-focusing "drug" in real life is considered to be an obvious sign of impairment.
New article in Scientific American: "New hope for pain relief," that ignores the fact that we have outlawed the time-honored panacea. Scientists want a drug that won't run the risk of inspiring us.
"Is cocaine use good or bad?" The question does not even make sense. Cocaine use is a blessing for some, just a little fun for most, and a curse for a few. Just like any other risky activity.
Critics tell me that drugs have nothing to offer us. What? Not only are they being psychologically naive and completely ahistorical, but they are forgetting that the term "drugs" is no more objective than the term "scabs." Both are meant to defame the things that they connote.
I have yet to find one psychiatrist who acknowledges the demoralizing power of being turned into a patient for life. They never list that as a potential downside of antidepressant use.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Listening to Laughing Gas published on September 9, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
The use of laughing gas changed William James' ideas about the very nature of reality. To outlaw such substances is to outlaw human advancement. 
You have been reading an article entitled, Listening to Laughing Gas published on September 9, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
