Puritanical Assumptions about Drug Use in the Entertainment Field
by Ballard Quass, the Drug War Philosopher
March 21, 2019
merican psychology operates according to a long-standing puritanical assumption when it comes to so-called "drug users" in the entertainment field. The party line goes like this:
"They could be as good - or even better - if they were not using drugs!"
Could Jimi Hendrix have been as good - or even better - without drugs? How about Robin Williams?
No. The above citation is a mere statement of faith that belongs in a Christian Science catechism, not in a psychological textbook.
It is a statement of faith because there is no logical reason to suppose that human beings were meant to live their lives without emotional support from mood-altering substances, especially when those substances occur abundantly in nature and grow in profusion all around us, in the form of mushrooms, poppies, ibogaine, etc. In fact, we rely on such emotional support every day when we use drugs such as nicotine, caffeine and alcohol. When we puritanically declare that others be drug free, we simply want them to conform to our own self-serving notions of what the good drugs are. We don't feel any need to expand and sharpen our minds through the use of certain illegal naturally occurring substances: why should they?
(Of course, we're assuming here, as the Puritans do, that by "drugs," we simply mean substances that have not been supplied by a reputable psychiatrist. In other words, we don't so much fear drug-improved performance per se as we fear the use of illegal drugs for attaining this end.)
But the fact is that for many of us, the unmedicated personality says "no" to showing off, to "putting oneself out there," to standing up for oneself, etc., especially before thousands or even millions of people. We are attacked by the psychological quality that Poe called "the imp of the perverse,"* whispering in our ear and telling us to fail. Is it not obvious in such cases that certain mood-altering substances could have the beneficial result of raising one beyond nagging self-doubts, such that one can access and express inner talents that our knee-jerk self-doubt would have otherwise suppressed?
True, a person can cope with this self-doubt by shunning fields like show business entirely, but if that is the field in which one's innate talent lies, would it not be folly for such a person to "just say no" to drugs and thereby just say no to personal fulfillment in his or her life?
Seen in this realistic psychological light, drug use in the entertainment field makes perfect sense - not for all, of course, but for many. But if this statement sounds outrageous to you, let me reword it using terminology that carries less emotional baggage given today's Drug War mentality: "Seen in this realistic psychological light, the use of performance-enhancing medication in the entertainment field makes perfect sense."
The fact that these self-doubting entertainers are taking risks with their lives (by buying performance-enhancing medications on the street) is to be blamed on the Drug War, not on the performers themselves. (How can we blame a person for doing whatever they feel is necessary in order to succeed in their vocational dreams and thus obtain the self-actualizing pinnacle of Maslow's hierarchy?) It is the Drug War that ensures such risky behaviour is necessary, first by spreading disinformation about mood-altering drugs (making it difficult for drug users to choose wisely) and then by rendering those drugs illegal (making it difficult for the user to guarantee the purity of the drugs that he or she purchases on the street).
To solve this problem, we have to do more than decriminalize drugs. We have to change American mental healthcare practice so that it recognizes this instinct to self-fulfillment as a (or rather THE) genuine motivating factor in the depressed and the anxious.
Had Hendrix or Williams naively attempted to seek their performance-enhancing drugs through psychiatry, they would have been immediately tagged as potential addictive types. But that is a bad diagnosis. On a fundamental level, those performers did not crave drugs, they craved self-fulfillment. Drugs (or "performance-enhancing medications," if you prefer) were merely a necessary means to that end, even if the hypocritical Drug Warrior (while smoking his cigars and swilling his whiskey) would steadfastly deny it.
Follow-up thoughts March 20, 2019
Yet psychiatry holds to the materialistic notion that the drugs we supply a patient must fix some specific underlying chemical problem, not merely allow the patient to be successful in life -- as if all things good in life (including happiness and serenity) do not follow naturally when we allow a patient to be successful (regardless of our knee-jerk abhorrence for the substances that may be employed toward that end).
To put it another way, psychiatry these days (thanks to its absurdly limited pharmacopeia of mood-altering substances) is not good at helping patients achieve their dreams; instead psychiatry's talent lies in helping patients become satisfied with falling short of their true potential in life (while the psychiatrists insist that - not to worry, Jimi - at least now we are treating the "root causes" of your problems and are therefore being truly scientific about this! So what if you're not a rock star: at least you're getting help from real scientists!)
Yes, Hendrix died of a drug overdose, but only because America never discussed mood-altering substances honestly. Instead, psychiatry ignored illegal substances and Drug Warriors demonized them. The result was that no credible information was out there by which Hendrix might have steered clear of disaster, and even if it were, Hendrix was forced by drug prohibition to rely on street drugs of uncertain potency and chemical constitution.
Yet, the Drug Warriors never learn. They cite each problem that they themselves create (like drug deaths in America and violence overseas) as a reason why the Drug War must go on. It's a circular argument with which they hope to deflect criticism and ignore their own culpability. And it's an argument that psychiatry abets by failing to recognize the true motive behind much illegal drug-taking: namely, the search for self-actualization in life. By ignoring this most fundamental of human motivations, psychiatry contributes by default to the simplistic notion that drug users are rabble-rousing hedonists, a view-point that eggs on the fascist mentality that seeks to suppress illegal drugs with unconstitutional methods.
*See also the correlation that GK Chesterton draws between reason and madness in the first chapter of "Orthodoxy." Though Chesterton never remotely broaches the topic of brain-enhancing chemistry, the phenomenon of madness as he describes it cries out for the intervention of psychoactive substances to distract the mind from mere reason, insofar as there are no other known treatments that have been shown to reliably help a neurotic to think outside the box of the everyday, and thus expand their mental cosmos.
The rock star's use of drugs has much in common psychologically speaking with the use of drugs by Delphic sibyls and other oracles. Each is expected to enter into a frenzied state unfettered by fatigue or neurosis. Both would be booed off their respective stages if they were to evince any uncertainty in performing their job. Today, though, we want to enjoy Sherlock Holmes and Robin Williams while yet disparaging the medicines that helped them be who they were.
Just think how much money bar owners in the Old West would have saved on restoration expenses if they had served MDMA instead of whiskey.
Mariani Wine is the real McCoy, with Bolivian coca leaves (tho' not with cocaine, as Wikipedia says). I'll be writing more about my experience with it soon. I was impressed. It's the same drink "on which" HG Wells and Jules Verne wrote their stories.
That's why I created the satirical Partnership for a Death Free America. It demonstrates clearly that drug warriors aren't worried about our health, otherwise they'd outlaw shopping carts, etc. The question then becomes: what are they REALLY afraid of? Answer: Free thinkers.
So much harm could be reduced by shunting people off onto safer alternative drugs -- but they're all outlawed! Reducing harm should ultimately mean ending this prohibition that denies us endless godsends, like the phenethylamines of Alexander Shulgin.
It's really an insurance concern, however, disguised as a concern for public health. Because of America's distrust of "drugs," a company will be put out of business if someone happens to die while using "drugs," even if the drug was not really responsible for the death.
The Shipiba have learned to heal human beings physically, psychologically and spiritually with what they call "onanyati," plant allies and guides, such as Bobinsana, which "envelops seekers in a cocoon of love." You know: what the DEA would call "junk."
There are definitely good scientists out there. Unfortunately, they are either limited by their materialist orthodoxy into showing only specific microscopic evidence or they abandon materialism for the nonce and talk the common psychological sense that we all understand.
News flash: certain mushrooms can help you improve your life! It's the biggest story in the history of mycology! And yet you wouldn't know it from visiting the websites of most mushroom clubs.
The main form of drug war propaganda is censorship. That's why most Americans cannot imagine any positive uses for psychoactive substances, because the media and the government won't allow that.
I'm looking for a United Healthcare doctor now that I'm 66 years old. When I searched my zip code and typed "alternative medicine," I got one single solitary return... for a chiropractor, no less. Some choice. Guess everyone else wants me to "keep taking my meds."
Listen to the Drug War Philosopher as he tells you how you can support his work to end the hateful drug war -- and, ideally, put the DEA on trial for willfully lying about godsend medicines! (How? By advertising on this page right c'here!)
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Puritanical Assumptions about Drug Use in the Entertainment Field published on March 21, 2019 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
merican psychology operates according to a long-standing puritanical assumption when it comes to so-called "drug users" in the entertainment field. The party line goes like this:
The rock star's use of drugs has much in common psychologically speaking with the use of drugs by Delphic sibyls and other oracles. Each is expected to enter into a frenzied state unfettered by fatigue or neurosis. Both would be booed off their respective stages if they were to evince any uncertainty in performing their job. Today, though, we want to enjoy Sherlock Holmes and Robin Williams while yet disparaging the medicines that helped them be who they were.
You have been reading an article entitled, Puritanical Assumptions about Drug Use in the Entertainment Field published on March 21, 2019 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)