Almost two decades ago, I was dining with my brother-in-law in Maryland, when the topic of online posting came up. I mentioned that I never open up my articles to posting, and my brother-in-law asked why. After all, he said, don't I want feedback?
Yes, I said, but feedback from whom? An axe murderer in Albania? A snarky 14-year-old bully in Baltimore? Someone who has studied the subject in question for 10 minutes whereas I have contemplated it for four decades?
Opening oneself up to indiscriminate comments, imho, is emotional suicide. By doing so, you set malicious minds working, trying to think how they can push your buttons most emphatically in order, not to elucidate the issue at hand, but rather to show off their rhetorical skills and make you, the author, feel like a non-entity. Why on earth would I wish to open myself up for that, unless my very point in posting was to get in a shouting match with anonymous morons?
That's why I should have known better than to start my own Reddit group called Philosophy of the Drug War. The first comment I received was from someone who told me I complained too much, that I was "hardcore," that everyone knew that the Drug War was nonsense anyway, and that I should "drop the philosophy schtick."
The guy was gaslighting 1 me2: attempting to convince me that all was well: that I was imagining the Drug Wars that the US has created in Mexico, that I was imagining the existence of Duterte, the self-proclaimed "Drug War Hitler" in the Philippines, that I was imagining the fact that millions of minorities have been removed from the voting rolls due to drug laws that were specifically written for that purpose. I was also apparently imagining the fact that most menial workers in America still have to urinate for their employers in order to get a job -- and the fact that scientists were censoring their work so as not to violate Drug War ideology, by treating the Drug War as a natural baseline (that is to say ignoring it in their writings) rather than admitting openly that their research on medicines in particular has been hobbled by drug law that outlaws an entire category of psychoactive plant medicines.
No, no, Brian, "all is well," says the poster, just before he rushes off to take the annual drug test for his minimum-wage job at Lowe's hardware store -- after which he goes home and watches a Drug War movie in which the DEA openly trashes the constitution, tortures drug suspects, and shoots the so-called "kingpins" at point-blank range.
Who needs this kind of grief? And to write back was folly. It would be like trying to convince a bully 4th grader that you, as an adult, actually know things that he, as a child, does not, including entire back stories about natural law, jurisprudence and theology.
As an adult, one has to stop, take a deep breath, and shut down the whole conversation at once -- because the alternative is to have this button-pusher drag you back four decades into grade school and a tit-for-tat shouting match.
And so I closed my Reddit group entitled Philosophy of the Drug War. At least I think I closed it. The Reddit interface is so moderator-unfriendly that I never could find the links that would seem to shut it down entirely, so all the grade schoolers on the planet are now free to pile on at will, to tell me how needless it is to speak up against the Drug War. Of course, one wants to tell him that he is part of the problem: that the whole reason the Drug War has lasted 100+ years is because folks like himself fail to appreciate the Drug War's role in facilitating the election of fascists, in militarizing police forces, in making drug-hating Christian Science the state religion, and in violating the Natural Law upon which Jefferson founded America. If the freedom of the press were suddenly outlawed, we'd justifiably be screaming about it, not writing dispassionate wishy-washy articles which state that "all things considered, we should probably let the press be free again, don't ya think?"
That said, I'm always open to mature criticism and valuable feedback, but if the critic can't be bothered to email me personally with their concerns-- and using their real name -- then why should I be bothered to read their critique?
Scientists are censored as to what they can study thanks to drug law. Instead of protesting that outrage, they lend a false scientific veneer to those laws via their materialist obsession with reductionism, which blinds them to the obvious godsend effects of outlawed substances.
Psychiatrists prescribe drugs that muck about with a patient's biochemical baseline, making them chemically dependent and turning them into patients for life.
Almost all talk about the supposed intractability of things like addiction are exercises in make-believe. The pundits pretend that godsend medicines do not exist, thus normalizing prohibition by implying that it does not limit progress. It's a tacit form of collaboration.
The existence of a handful of bad outcomes of drug use does not justify substance prohibition... any more than the existence of drunkards justifies a call for liquor prohibition.
The International Observer says the "core issues" causing Mexican drug violence are: "corruption, inequality, and the demand for narcotics in the U.S." Wrong, wrong, wrong. The core issue is DRUG PROHIBITION.
It's "convenient" for scientists that their "REAL" cures happen to be the ones that racist politicians will allow. Scientists thus normalize prohibition by pretending that outlawed substances have no therapeutic value. It's materialism collaborating with the drug war.
We drastically limit drug choices, we refuse to teach safe use, and then we discover there's a gene to explain why some people have trouble with drugs. Science loves to find simple solutions to complex problems.
In 1886, coca enthusiast JJ Tschudi referred to prohibitionists as 'kickers.' He wrote: "If we were to listen to these kickers, most of us would die of hunger, for the reason that nearly everything we eat or drink has fallen under their ban."
It is folly to put bureaucrats in charge of second-guessing drug prescriptions: what such bureaucrats are really doing is second-guessing the various philosophies of life which are presupposed by the way we use psychoactive drugs.
This is the problem with trusting science to tell us about drugs. Science means reductive materialism, whereas psychoactive drug use is all about mind and the human being as a whole. We need pharmacologically savvy shaman to guide us, not scientists.
Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.