Homepage of the Drug War Philosopher, Brian Quass
blog icon orange rss icon with stylized radio waves bird icon for twitter bird icon for twitter substack icon


back navigation arrow forward navigation arrow


Sacred Plants in the Age of Cynicism

by Brian Ballard Quass, the Drug War Philosopher

May 4, 2024



I keep getting tut-tutted on Reddit for my desire to use the huachuma cactus on my own in Peru. I am told that all proper use of such plant medicines must be facilitated by Andean shaman. And I agree somewhat. Certainly one's first use of such a substance should ideally be mediated by a party familiar with the effects to be expected, and since I am in Peru, I may as well go to one of the heirs of the time-honored practice, at least for my first use. But there are a number of philosophical and practical issues raised by this desire to make Andean shaman the gatekeepers of such a substance.

Should an agoraphobic in Massachusetts be required to travel to Peru in order to benefit from San Pedro Cactus? They cannot even bring themselves to leave the house and yet we want them to fly to another continent? And if one is using the cactus to beat a dependence on Big Pharma meds, do they really have to sign up for endless expensive and time-consuming shamanic retreats as opposed to using the substance at home? And how about we philosophers who want to follow up the work of William James1 2 on the effects of psychoactive substances viz the nature of ultimate reality? Are all of our experiments to be viewed through the lens of Andean practices? In that case, we are surely hamstrung. For the philosopher wants to know: what do these substances tell us and in what situations do they speak to us? It would be highly anti-scientific to presuppose that shamans have all the answers to our questions and that our job is simply to sit back and learn about the substance's effects through their eyes and their traditions.

And these are THEIR traditions. Yes, we can learn from the Andean shaman, but we need not try to BECOME them.

My critics do have a point, however, although I'm not sure that they themselves have clearly perceived it. The problem is that the western world has become quite cynical about the whole idea of sacredness over the last 200 years, and it's disturbing to many (myself included) that godsend medicines should be trivialized by materialist cynics. One envisions snarky op-ed writers at Vice dismissing huachuma as a cheap high and young recreational users doing all they can to justify that label. However, we should not behave like the Drug Warriors who think only of cases of what they personally consider to be misuse. If we want a free world again, we have to accept that there will always be jerks involved in any worthwhile activity. Besides, when it comes to teacher plants, even "recreational" users may find that they learn something from their trips even if they were not intending to.

Personally, I think the biggest threat comes from materialist science. I would much rather see San Pedro Cactus gummi bears on sale in America in a for-profit drug boutique than see Big Pharma put the master plant on the shelves of CVS Pharmacy in pill form, in a formulation specifically designed to remove all that pesky self-transcendence provided by the original medicine. For it's not just the American people who scorn the sacred, it is the FDA as well. That's why they recently fast-tracked a form of LSD for treating anxiety3. It sounded very progressive to me at first. Imagine, our FDA potentially legalizing LSD! But then I learned that they had acted only after the manufacturer had reformulated the drug to prevent the user from experiencing any visions or ecstasy. So cancel the celebration. These are one-size-fits-all pills created by reductive materialists to let Big Pharma 4 5 benefit (albeit disingenuously) from the LSD "brand name."

Author's Follow-up: May 4, 2024

picture of clock metaphorically suggesting a follow-up

The shamanic use of psychoactive drugs has had its dark sides as the following citation shows from MAIN SACRED PLANTS IN SOUTH AMERICA By Ana María Llamazares et al.6. The substance being discussed is brugmansia, sometimes referred to as toe.

"The Chibcha in Colombia prepared a fermented liquor to which they added seeds of this species, to give to the slaves and the wives of the dead chief; this made them fall into a state of stupor before they were buried alive with the corpse."


The Choco used the same plant to make a magic liquor. Western Amazonians use it for the visions. Then there is Peruvian Shamanism informed by the admirable Andean Cosmovision7.

The point is that we can be respectful and discerning at the same time. There is shamanism and there is shamanism. Beyond imitation, we should, I think, seek to integrate huachuma into American traditions -- into American churches, I would suggest, to get those pews filled again! How? By taking into account the criticism of Quanah Parker8:

"The White Man goes into church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."


AFTERTHOUGHT: The half-baked drug-law reformer seems to believe that we can legalize a substance only after we have determined that it was traditionally used in the past. This is a ridiculous criterion for re-legalization 9 . Why should we say that the history of present-day plant use must be dictated by the past? What if we did not explore space because no ancient civilizations had ever tried to launch a rocket to the moon?

We should look at these things from the standpoint of principle. The specific drug does not matter. The fact is that tribal peoples have always used psychoactive drugs for the benefit of humanity. We should take that principle and move forward with it, rather than creating some ridiculous rule whereby we sign off on drugs only if and when we have discovered that our forbears would have approved. It's blatant obscurantism, a willful censorship of human progress in the spiritual and psychological realms. We should not just be looking for past historical uses, we should be putting these substances to work now in the many obvious ways that they could be of use today (for the depressive, for the artist, for the spiritual seeker, etc.) -- obvious uses to anyone except a materialist scientist or a racist and/or imperialist Drug Warrior.









Notes for essay entitled Sacred Plants in the Age of Cynicism:

1: William James Harvard University, Boston, 2024 (up)
2: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
3: LSD for puritans DWP (up)
4: Seife, Charles. 2012. “Is Drug Research Trustworthy?” Scientific American 307 (6): 56–63. https://doi.org/10.1038/scientificamerican1212-56. (up)
5: LaMattina, John. n.d. “Why Is Biopharma Paying 75% of the FDA’s Drug Division Budget?” Forbes. https://www.forbes.com/sites/johnlamattina/2022/09/22/why-is-biopharma-paying-75-of-the-fdas-drug-division-budget/. (up)
6: MAIN SACRED PLANTS IN SOUTH AMERICA Maria, Ana, mamacoca.org, 2004 (up)
7: The Inca's Spiritual Traditions: the Andean Cosmovision Happy Gringo Tours, 2024 (up)
8: Quanah Parker: The Last Chief of the Comanche The Cowboy Accountant (up)
9: “National Coalition for Drug Legalization.” n.d. National Coalition for Drug Legalization. https://www.nationalcoalitionfordruglegalization.org/. (up)




read more essays here





Ten Tweets

against the hateful war on US




There are no recreational drugs. Even laughing gas has rational uses because it gives us a break from morbid introspection. There are recreational USES of drugs, but the term "recreational" is often used to express our disdain for users who go outside the healthcare system.

The goal of drug-law reform should be to outlaw prohibition. Anything short of that, and our basic rights will always be subject to veto by fearmongers. Outlawing prohibition would restore the Natural Law of Jefferson, which the DEA scorned in 1987 with its raid on Monticello.

By reading "Drug Warriors and Their Prey," I begin to understand why I encounter a wall of silence when I write to authors and professors on the subject of "drugs." The mere fact that the drug war inspires such self-censorship should be grounds for its immediate termination.

There will always be people who don't use drugs wisely, just as there are car drivers who don't drive wisely, and rock climbers who fall to their death. America needs to grow up and accept this, while ending prohibition and teaching safe use.

If I smoke opium nightly, I am a drug scumbag. If I use Big Pharma "meds" every day of my life, I am a good patient.

We would never have even heard of Freud except for cocaine. How many geniuses is America stifling even as we speak thanks to the war on mind improving medicines?

Drug warriors do not want to end "addiction": it's their golden goose. They use the threat of addiction to scare us into giving up our democratic freedoms, like that once supplied by the 4th amendment.

The war on drugs has destroyed America's faith in the power of education. In fact, it has made us think of education as WRONG in and of itself. It has made us prefer censorship and fear-filled ignorance to education!

Oregon has decided to go back to the braindead plan of treating substance use as a police matter. Might as well arrest people at home since America has already spread their drug-hating Christian Science religion all over the world.

If we can go overseas to burn poppy plants, then Islamic countries should be free to come to the United States to burn our grape vines.


Click here to see All Tweets against the hateful War on Us






back navigation arrow forward navigation arrow
Book Cover

Break the ice with a sledgehammer: place this book on your coffee table.

This book features 150 annotated images, designed to force brainwashed Americans to confront the fact that drug prohibition is wrong. Here is what author Richard Parrish II says of the book's compiler: "The drug prohibition philosopher provides first-hand, principled, persuasive, and insightful arguments against the current drug prohibition regime..."

Purchase Your Copy
Book Cover

Diary of a Drug Fiend

This is the only full-cast recording of Aleister Crowley's 1922 classic paeon to common sense. It is the first book -- and so far almost the only book -- to stake out a philosophy of drug use that is compatible with human freedom, one in which we learn to use drugs as wisely as possible for the benefit of humanity. This recording was produced by the Drug War Philosopher and your purchases help support his effort to push back against the tragically counterproductive policy of drug prohibition, in the name of human freedom and of humanity's right to heal.

Purchase Your Copy



No cookies, no ads paid for by amoral and immoral billionaires (or trillionaires).


Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

The Partnership for a Death Free America is a proud sponsor of The Drug War Philosopher website @ abolishthedea.com.


Copyright 2026, Brian Ballard Quass Contact: quass@quass.com

tombstone for American Democracy, 1776-2024, RIP (up)