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The Naive Psychology of the Drug War

how drug war ideology has blinded us to godsend therapies for depression

by Brian Ballard Quass, the Drug War Philosopher

November 20, 2022



Psychologists like Irving Kirsch and Rick B. decry the use of "drugs" as a second-rate fix for mental issues. "Listen to Brahms," advised Irving, and all your troubles will go away. Rick for his part advises exercise and meditation. Any other approaches are cheap, apparently because they are supposed not to involve the necessary effort that our Puritan ancestors have always assumed should lie behind success.

But these psychologists are pharmacologically naive1. They seem to be unaware of the epiphanies that psychoactive drugs can facilitate. Their idea of a treatment for depression is something that makes one tolerate life and "get by," albeit with dark moments that one is supposed to stoically survive and ideally to recount to one's fellow sufferers in a 12-step group. These psychologists apparently know nothing of the wide-eyed miracle of life that one sees when a psychedelic drug "hits the spot" and reveals the great potential that lies around one. In my teens, I happened to take one such medicine, and my eyes became so wide open to the many possibilities of life that I actually began to cry, mourning for all the time I had already wasted in my mere 18 years of life on account of being blear-eyed and morose.

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The psychologists answer for this kind of depression is to sit folks like myself down and ask them, "Why do you think you feel this way?"

Words, words, words. Such an approach over 20 years could no doubt reveal a lot. But who has that kind of time, especially when one has bills to pay and so has to perform effectively in the world now, not decades later in the course of the grueling and expensive process of talk therapy.

Why then did my therapist from 40 years ago deem that it was wrong for me to chew the coca leaf for inspiration, in order to pry my eyes open for the long run a la that psychedelic vision? Coca (as distinguished from the cocaine 2 3 alkaloid) is no more harmful than coffee and has been used for millennia by the Peruvian Indians for motivation and energy, much in the way that westerners have used coffee since the 16th century.

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The main reason, of course, is that the Drug War had banned coca and countless other naturally occurring psychoactive medicines.

But that is not the only reason. For after this wholesale outlawing of Mother Nature's bounty, psychologists made a virtue of necessity and began asserting that the mere desire for such medicines on the part of patients indicated that they had an "addictive personality."

What I was really addicted to was the need for self-actualization, and I wanted no part of a therapy that employed unambitious slogans such as "one day at a time" and "this too shall pass."

This was hardly an unprecedented attitude on my part. When the friends of the opium -loving physician Avicenna told him to slow down, he responded: "I prefer a short life with width to a narrow one with length." For real people, self-actualization comes first, safety second. For psychologists, it is the other way around.

There's yet another way that psychologists are naive in the age of the Drug War.

Mere common sense tells us that one's mood can be improved by looking forward to pleasures. This means that ANY drug can be used to help the depressed when scheduled in such a way as to be non-addictive. Folks who demand self-transcendence in life could be given weekly "trips" on psychedelics, and/or coca, and/or opium , etc., and any of the hundreds of psychoactive medicines that we have outlawed under the unscientific and false theory that they have no potential uses. The trips could combine with shamanic-inspired talk therapy with a view toward clearing the user's heads and giving them direction in life.

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Such super-obvious therapy has, to my knowledge, never even been considered by anybody ever! Why not? First, because the Drug Warrior has convinced us of the lie that potentially addictive drugs must be used addictively. Second, because materialist reductionism tells us that "real" cures must be quantifiable and show up clearly on a chart. Merely to make a patient "feel better" is not scientific and so doesn't count. That's why Dr. Robert Glatter could write an article in Forbes in 2021 asking "Can Laughing Gas Help People with Treatment-resistant Depression?" Can laughing help the depressed? That's like asking can food help the starving. Of course it could help. The only reason why we doubt it is because materialism 4 ignores anything that it cannot show on a graph. Add to this the fact that the doctor, like the psychologist, values safety over the self-actualization of the patient, and so sets an absurd standard, as who should say, "If laughing gas 5 could be misused by a few hundred," then it must not be used by MILLIONS." Needless to say, if this standard were applied to any psychoactive drug, including modern anti-depressants, they would never be approved.

Dr. B. tells us that drugs are a clear "second best" to exercise and meditation, etc. Had I never used that psychedelic mentioned above, I might have thought so too. For that's the problem with the depressed: they can never know exactly how depressed they are, for they never had a different happier feeling wherewith to compare their usual condition. But the psychedelic showed me that there were so many more possibilities in life that I had been blinded to, possibilities that I would never have dreamed of without using the psychedelic. That experience drastically raised my ambitions in life and made me completely unsatisfied with the 12-step group slogans like "This too shall pass." That's why I have no patience with those who try to tell me that drugs are "second best," because without those "drugs," I would not know what true happiness and self-insight is and could be. I would then have set my sights very low in life and "made do" with the addictive and mind-numbing nostrums of Big Pharma , or else with weekly talk therapy wherein the goal was not self-actualization, but rather the slow laborious uncovering of the supposed "real" reason why I was depressed.

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That's why I call for "drugs" THEN therapy. But not the kind of drugs that Big Pharma 6 7 cranks out, on which 1 in 4 American women are dependent for life and which tranquilize rather than inspire. The fact that they tranquilize, by the way, is clear when we consider the question that we ask bothersome people nowadays: "Have you taken your meds?" In other words, these antidepressants 8 are designed to make the user "peaceable" and satisfied with the status quo, not to achieve self-actualization in life, which, after all, could result in unpredictable behavior that might bother the neighbors.


February 2, 2023
I have written above about how materialist pretensions keep us from acknowledging obvious uses for so-called "drugs." But there is another obstacle in our path to recognizing the obvious: namely, Freudian theory, which tells us that "real" cures come from treating hidden problems -- from which it would follow that merely making a person happy is not treating the "real" problem. After 64 years, I want to tell such theorists to go off in a corner and continue counting the incestuous Oedipi on the head of a pin while I chew the coca leaf and, like De Quincey, revel in the opera of a weekend with the help of opium 9 . Stop wasting the time of the living, Freudian: admit the obvious: that safely used drugs make folks feel good, and that those feelings can create a virtuous circle in their lives, helping them succeed and reinforcing that success, if we will only allow them to.


Author's Follow-up: May 2, 2023


It's odd how many psychologists and psychiatrists talk as if "drugs" and things like exercise and meditation are mutually exclusive. To the contrary, it's been my experience that the use of drugs which focus and inspire the mind can inspire things like exercise and meditation, creating a virtuous circle. But the DEA cannot have drugs "working out" in one's life, so they show up to ensure that supply is interrupted or poisoned -- thereby creating the negative outcomes based on which the psychologist and psychiatrist assume that drugs are rotten and lousy. Actually, we had a virtuous circle going there, I and my "drugs," until the DEA showed up to enforce Christian Science sharia.

Author's Follow-up: July 19, 2023

And who, growing up in a rainforest surrounded by botanical medicine, will believe that drugs are bad? The idea is a cultural prejudice, not a scientific truth.









Notes for essay entitled The Naive Psychology of the Drug War: how drug war ideology has blinded us to godsend therapies for depression:

1: How psychologists gaslight us about beneficial drug use DWP (up)
2: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
3: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)
4: How materialists lend a veneer of science to the lies of the drug warriors DWP (up)
5: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
6: Seife, Charles. 2012. “Is Drug Research Trustworthy?” Scientific American 307 (6): 56–63. https://doi.org/10.1038/scientificamerican1212-56. (up)
7: LaMattina, John. n.d. “Why Is Biopharma Paying 75% of the FDA’s Drug Division Budget?” Forbes. https://www.forbes.com/sites/johnlamattina/2022/09/22/why-is-biopharma-paying-75-of-the-fdas-drug-division-budget/. (up)
8: Antidepressants and the War on Drugs DWP (up)
9: The Truth About Opium by William H. Brereton DWP (up)




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Just saw a People's magazine article with the headline: "JUSTICE FOR MATTHEW PERRY." If there was true justice, their editorial staff would be in jail for promoting user ignorance and a contaminated drug supply. It's the prohibition, stupid!!!

Our tolerance for freedom wanes in proportion as we consider "drugs" to be demonic. This is the dark side behind the new ostensibly comic genre about Cocaine Bears and such. It shows that Americans are superstitious about drugs in a way that Neanderthals would have understood.

In "The Book of the Damned," Charles Fort shows how science damns (i.e. excludes) facts that it cannot assimilate into a system of knowledge. Fort could never have guessed, however, how thoroughly science would eventually "damn" all positive facts about "drugs."

The Partnership for a Death Free America is launching a campaign to celebrate the 50th year of Richard Nixon's War on Drugs. We need to give credit where credit's due for the mass arrest of minorities, the inner city gun violence and the civil wars that it's generated overseas.

The addiction gene should be called the prohibition gene: it renders one vulnerable to prohibition lies and limitations: like the lack of safe supply, the lack of choices, and the lack of information. We should pathologize the prohibitionists, not their victims.

Most psychoactive substance use can be judged as recreational OR medicinal OR both. The judgements are not just determined by the circumstances of use, either, but also by the biases of those doing the judging.

Drug Prohibition is a crime against humanity. It outlaws our right to take care of our own health.

Another problem with MindMed's LSD: every time I look it up on Google, I get a mess of links about the stock market. The drug is apparently a godsend for investors. They want to profit from LSD by neutering it and making it politically correct: no inspiration, no euphoria.

Magazines like Psychology Today continue to publish feel-good articles about depression which completely ignore the fact that we have outlawed all drugs that could end depression in a heartbeat.

Scientists are not the experts on psychoactive medicines. The experts are painters and artists and spiritualists -- and anyone else who simply wants to be all they can be in life. Scientists understand nothing of such goals and aspirations.


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