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Depressed? Ask Your Doctor if Assisted Suicide is Right for You

Philosophical musings on the strange case of Claire Brosseau

by Brian Ballard Quass, the Drug War Philosopher

February 16, 2026



I have already written half a dozen essays on the strange case of Claire Brosseau, the depressed Canadian entertainer who wants the state to help her commit suicide, the same state that is denying her all the drugs that might make her want to live.
Depressed woman huddled up under grey blanket on white couch. Text reads: 'Depressed? Ask your doctor if assisted suicide is right for you.'
North Americans are so bamboozled by Drug War lies that we literally would prefer suicide to drug use.


The fact that none of the various "professionals" involved in the case even notices this glaring angle to the issue shows how propaganda and censorship have fried their brains. They now truly seem to believe the enormous demonstrable lie that psychoactive medicines have no positive uses for anybody, anywhere, ever, not at any dose or in any situation. For absent such indoctrination, the question on everybody's sane lips would be: why are we not fighting for Claire's right to the use of the plants of Mother Nature, why are we not fighting for her right to take care of her own health as she sees fit: why, in short, are we not fighting to end drug prohibition on her behalf rather than to help her to kill herself so that she can escape the hell that drug prohibition is forcing her to endure totally unnecessarily?

It seems Claire herself is bamboozled, because she seems to believe that drugs have nothing to offer her -- which is absurd considering that drugs have inspired entire religions and many have the power to elate and inspire in real-time, notwithstanding the self-interested lies of medical doctors who give us their metaphysical spiel about the need for "real" cures: you know, the kinds that turn the "med" user into patients for life. The very idea that drugs cannot help with depression is an enormous self-interested lie of the medical establishment, first promulgated when doctors saw their business model endangered by drugs that really worked, first opium, and then cocaine.


Line of people passing condemned building for 'Beneficial Drugs' -- continuing on to building for Assisted Suicide instead.
Modern drug attitudes are beyond parody. Depressed westerners demand that the state use drugs to kill them, but they don't demand their right to the drugs that could make them want to live.




Let us, however, ignore the fact that drug prohibition is rendering suicide necessary here (at least in the indoctrinated mind of Claire), and let us look at the case in isolation, as do all other pundits on this issue, more's the pity. Even if we assume the big lie here, namely that no drugs could help Claire, there is something ironic about granting the right to die to an ardent activist on that topic. For the mere fact that Claire can function enough to put her cause on the map -- with the drug-bashing New York Times, no less -- and to argue for herself so effectively makes me doubt her need for suicide. What a paradox, in fact: the more powerful her arguments, the more I question whether she really needs such a drastic measure. Of course, in reality it is Claire's decision -- but it can only REALLY be her decision were we to end drug prohibition, and that is not Claire's goal, unfortunately. Instead of fighting for the return of a time-honored right to heal, she is seeking instead for a recherché new right to have the government help her to kill herself -- and this, to repeat, is the same government that is denying her the medicines that could make her want to live!










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Doc to Franklin: "I'm sorry, Ben, but I see no benefits of opium use under my microscope. The idea that you are living a fulfilled life is clearly a mistake on your part. If you want to be scientific, stop using opium and be scientifically depressed like the rest of us."

Many psychonauts (like Terence McKenna) praise psychedelics while demonizing other psychoactive substances. No substance is bad in itself. All substances have some use at some dose for some reason for some people in some circumstance.

Getting off some drugs could actually be fun and instructive, by using a variety of other drugs to keep one's mind off the withdrawal process. But America believes that getting off a drug should be a big moral battle.

What prohibitionists forget is that every popular but dangerous activity, from horseback riding to drug use, will have its victims. You cannot save everybody, and when you try to do so by law, you kill far more than you save, meanwhile destroying democracy in the process.

I, for one, am actually TRYING to recommend drugs like MDMA and psilocybin as substitutes for shock therapy. In fact, I would recommend almost ANY pick-me-up drug as an alternative to knowingly damaging the human brain. That's more than the hateful DEA can say.

Big Pharma drugs have wrought disaster when used in psychotherapy, but it does not follow that the depressed should become Christian Scientists. The use of outlawed drugs can obviate the need for shock therapy.

In the 2015 movie "No Escape," the only place that was safe from anti-American hysteria was an opium den. How ironic that the U.S. forced Iran to outlaw opium.

The line drawn between recreational and medical use is wishful thinking on the part of drug warriors. Recreation, according to Webster's, is "refreshment or diversion," and both have positive knock-on effects in the lives of real people.

Many psychedelic fans are still drug warriors at heart. They just think that a nice big exception should be carved out for the drugs that they're suddenly finding useful.

The very idea of a DEA Museum creeps me out. It makes me want to say, like a Valley girl: "Ok, like... this is so wrong on so many levels."


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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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