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The immorality of assisted suicide in the age of drug prohibition

by Brian Ballard Quass, the Drug War Philosopher

February 24, 2026



When I first learned that North Americans like Claire Brosseau were demanding the right to assisted suicide on account of their depression, I was stunned. I simply could not understand how such westerners could "make that call" without realizing the obvious: namely, that it is drug prohibition which is keeping them from using drugs that could make them want to live! I could not understand how activists like Claire were not calling for an end to drug prohibition rather than demanding their right to die with the help of the state: the same state that was refusing to let them heal! Now that I am coming to my senses after that blow, like a boxer shaking off the effects of a left hook, I realize that assisted suicide for any reason is morally reprehensible insofar as the option is chosen in willful ignorance of the option-limiting policy of drug prohibition.

How can we decide on a person's quality of life without taking their mental state into account? And if drug prohibition prevents us from improving that mental state, how can we make a fair decision about "allowing" that patient to die?

Westerners believe they can pass judgment on the value of a paralyzed life by considering only the physical elements of that existence. They pay short shrift to the ability of the human mind to rise above challenges -- so much so that they outlaw all the drugs that could help a disabled person leverage that mental power to new heights of ecstasy and insight.

This mental power arises naturally in some. After having been paralyzed by a stroke, French journalist Jean-Dominique Bauby dictated an entire book about his life through the strategic blinking of his left eye. (Had his left eye itself been inoperative, Bauby might well have been considered to be braindead.) We have a moral duty to use any and all drugs necessary to prompt the many less naturally motivated patients to rise above their paralyzed condition as well, not so that they too can write their memoirs, but so that they too can rise above their condition and gain a sort of philosophical perspective on their troubles with the help of the attitude improvement vouchsafed by the strategic use of a wide variety of motivating drugs.

Make no mistake, I occupy the high ground in this argument. I am merely making the common-sense claim that we should use all available medicines to help the paralyzed patient -- whereas the prohibitionists believe that we should use only those drugs of which politicians approve, and to hell with the mental state of the depressed paralytic -- even though the mental state of the patient is ultimately all that really matters for them in life.


As an Elizabethan poet once wrote:

My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.


We are morally guilty of torturing patients when we knowingly deprive them of drugs that could improve their mental states and so improve their ability to tolerate their pathologies, whether we consider those pathologies to be physical or psychological.










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You can get a master's degree in healthcare today and not learn a thing about the power of hundreds of outlawed drugs to inspire and elate.

Opium is a godsend, as folks like Galen, Avicenna and Paracelsus knew. The drug war has facilitated a nightmare by outlawing peaceable use at home and making safe use almost impossible.

John Halpern wrote a book about opium, subtitled "the ancient flower that poisoned our world." What nonsense! Bad laws and ignorance poison our world, NOT FLOWERS!

The DEA has done everything it can to keep Americans clueless about opium and poppies. The agency is a disgrace to a country that claims to value knowledge and freedom of information.

We live in a make-believe world in the US. We created it by outlawing all potentially helpful psychological meds, after which the number-one cause of arrest soon became "drugs." We then made movies to enjoy our crackdown on TV... after a tough day of being drug tested at work.

The DEA outlawed MDMA in 1985, thereby depriving soldiers of a godsend treatment for PTSD. Apparently, the DEA staff slept well at night in the early 2000s as American soldiers were having their lives destroyed by IEDs.

At best, antidepressants make depression bearable. We need not settle for such drugs, especially when they are notorious for causing dependence. There are many drugs that elate and inspire. It is both cruel and criminal to outlaw them.

I just asked New York Attorney General Letitia James how much she was getting paid to play Whack-a-Mole. I pointed out that the drug war created the gangs just as liquor prohibition created the Mafia.

It wasn't until western prudery and racism came along that we started to judge people by the substances that they chose to ingest, rather than by their actual behavior in the world.

They drive to their drug tests in pickup trucks with license plates that read "Don't tread on me." Yeah, right. "Don't tread on me: Just tell me how and how much I'm allowed to think and feel in this life. And please let me know what plants I can access."


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Diary of a Drug Fiend

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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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Copyright 2026, Brian Ballard Quass Contact: quass@quass.com

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